May 20, 2015

Nilyazi lir

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Nilyazi lir Cover

Nilyazi lir

 

Nilyaz vedad issentad enoad fe til dasar jer mamu entel iemie. Fa Nilyaz kie eï ush iem iena ahizinad enoad fe shikueir odanaloa dinand. Dü üle nelka inak entesiddad nar yir erent. Shikueir mi zo azune akyleusha mi erent um ad enir ku Nilyaz inenueï. Nilyaz eï zan fiss onu rarana ryirir, entel iner issent asuenka jer zoniraz zo uelaril mi keusha akyleusha. Nilyaz ufku, fe iena jer lok, yzo Mesopotamiz jer rynd, yzo lif jer Palestiniz jer yzo ïesiçi jerir. Iddentieka dadaku nedad ku zo kuekuerin mi zo maa asen dodiï enu rïsad enoad zo izin fie mi Nilyaz.

 

Issidd unin zo lek nilyazi? Zo nireku mesa vem ku nilyazi rarana ryirir kie lerold mi nishmel. Nishmel, iesem jer gar unama, kie zo telamanka mi nireku mi zo nilyazi asen. Enen ad tas asen zo asï unin arikuead ramyizi ilind? Ad enama biza asen semama zo dabol mi nilyaz zo dabol mi iesem?

 

Ar ieb ramyiz vezo zo ekumissushu Nilyaz? Akka: zo iena zar esamada entie berka Nilyaz da iesem zar amal. Zo kiçi Nilyaz kie lekuad ko zo unes inilya. Nar enonaz lolerasi tyilir jer eï iny. Zo iem til iena mi Nilyaz enin henamanil rile zo fa unal jer ese mi Babiloniz ko maass larun entaru esasen öku kuec. Nar zar ola lolo lerold niçid lesemy semama zo iena iner enin rile zo fa unal Nilyaz. Berka niçid mazediad enoad ku Nilyaz niçid unin arikuead zo iena rile zo ese dad. Ese enonaz üve jer ese.

 

Ush iza zodi mi Nilyaz rarana ryirir vedad la ku bifuez rarana ryirir. Nar kie henamanil biryad lerold Nilyaz ram kie yzo ere, asen isem. Ninatu kuekad razad enoad ola rile biedent aryir tuleusha. Ola ese zan nir izen semï mafissum. Arï fegariaid kie sa kuepakue sedad ku zo nilyazi liridda. Nar kie rent, fa asen jari. Nar ïde zo varun jer uem unin erizo ku lasen jari entaz. Nilyaz rarana ryirir lom ya da zo isem mi iesem, berka entel nizu nirentil erinu. Nar ir yir zo shinir mi ketan, zo unama mi berka. Zo nilyazi semama ketan fe zo vem kahtan. Tas zar zo ininka mi elanirin elaz nenileh nedad ku zo asï, yh mi loda niriddelad ladu erent zar lï hentinak kya issiz bilu ente ilind.

 

Dah mi rö elaz len ilisserad enoad vedïi berka zo izin fie mi zo asen, le berka üle zo anueï mi yleg, zaleraka mi ketan, ku zo unin asen. Aze zo elaz issidd ilisserad enoad vedïi berka ese Nilyaz unin zarma, jerka jer doram (loda zo nilyazi semama erham). Ophir eï ilisserad enoad vedïi ku menaka eledi mi zo asen. Ku nin terka rarana ryirir zo elaz mi zarma mazediad enoad nada mi nilyaz, iddi nedad yir zo elamdiz jer niriddelad ladu erent öku zo il mi rynd. Enie niçid ier rilead entie berka sarmatiz.

 

Anderson, R. T. 2002. The Keepers: An Introduction to the History and Culture of the Samaritans. Peabody, Mass.: Hendrickson.

 

Beck, P. 1994. The Cult Stands from Taanach: Aspects of the Iconographic Tradition of Early Iron Age Cult Objects in Palestine.  Edited by I. Finkelstein and N. Na’aman. Jerusalem: Yad Izhak Ben-Zvi.

 

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FL-300913 Shusikste Lariktin Edom keir shuskenta bitra sheesk Altair-3 Sitatan: Raterkur Fidan 40 bikikbin - Iron Age Edom as a model for Altair-3 Colonisation: The Wadi Fidan 40 cemetery

 

Köckert, M. 2010. YHWH in the Northern and Southern Kingdom. In One God—One Cult—One Nation: Archaeological and Biblical Perspectives. Edited by R. G. Kratz and H. Spieckermann. Berlin: de Gruyter.

 

Ussishkin, D. 1990: Notes on Megiddo, Gezer, Ashdod, and Tel Batash in the Tenth to Ninth Centuries B.C. BASOR 277/278:71–91.

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