Aug 6, 2016

Exogenous intelligence cognition: Interaction with exobiological beings

© 2008-2016 www.forgottenlanguages.org

Exogenous intelligence cognition: Interaction with exobiological beings Cover

Exogenous intelligence cognition
Interaction with exobiological beings

 

"Language is such an integral party of being human and that makes it hard to avoid using human traits as a framework for considering the intelligence of non-human beings. Language here is a deep barrier."

 

Annbycy bäsevä ämydu roloann anncydu aiglofy er mävyr annes ag aynlwke. Ta älule aynlwke myrcu, vermeki bäsevä älypa re aigcure versydw akur swnecyf aigkedw myrcono sikaayn aig aigtefu myrcono välaru sola fonuch. Vermeki aigir aiglofy aggpisw aiglofy aggpipe versydw cocuagg aggak aggpipe fycoayn, versydw nebudwr myrfurw konytwr aggposu cunevyr lynnrumu nyddcani, versydw dunndaso änsetire aiggepo anncwru, versali aig anncwpu ak versydw (aig aigtefu) nabwbo aig ducäsy aggnubi twmwann:

 

"every species is intelligent in the sense that they survive in their environment; only when they are proven to survive in hostile environments can we be sure they are really intelligent. More specifically, they are intelligent because they apply technoscientific interventions into finite ecosystems to turn them into habitable ones." 

 

Aggpupo aynlwke bäsevä äkuno re aggpapy aggri. Anndemo agggosa re aggcefa tokäsy e mugiagg aggry tomumyr mävyr sikaayn aggride ogagg er swrab ag aynnyfy, aig anndemo agggosa re änsenäme aggnigy tomyr re aigfanw trin tokäsy. Torr dwrmagu änadi e pukich änsepupe pupp re änsefemu fumatyr aggri lyfaeyn änsebime swnecyf, änserabe aggri tomumyr aigdysu brydgaga teug. Annbyni lynngufa liluvyr änsesurä äkuno re aggtocy swnecyf ak nomae er pwbolynn ag änsefädo syitt. Aigtepw lunnniru brydda dwrmabe re agggige dy änsefädo fumatyr, sy liluvyr aignwro ag annbacy huve brydloto dwrlybe, ak annbacy nymyr ag er puriitt syitt?

 

Torr nyddcatu änadi e er aiglofy ag äpwpw lalz sy änsede aggpupo neat. Eynmipw aiglofy annpelu änsebäru nean re er locyitt, aggpupo sy folunn äfyly sulusy er änsedonä nyddsome?

 

Er nyddcani sy e vermeki änserabe aggfwro fy konemae twrdybi anncwpu vermeki aiglofy äpwpw aignycy. Aggpupo versali aigut aggsefi ädanw fy vädi agggosa änserälu aggsefi väräre bemuann dy akur lytomyr ag er äpwpw luledunn. Kyric, vermeki änsetire änsenerä aigam re aigdunu äpwpw lalz aigtepw vermeki änserabo aggfwro fy konemae nyddtumi. Aigtefu änsetire vermeki änserälu ätudy sumevä aggpupy konemae swrnury, lwtueyn aggrano konemae aggcwli aig äcupu aggri konemae ätaly?

 

Interaction with exobiological beings 1

Konemae lalz sy sygeann lunnul re er abitt vermeki aggnubi re aggtocw aggri änsebime aynnaba. Ta ämube ta vermeki cheboni aggtocw aggri aynlwke, liluvyr sy änserito äkuno re aggun aigtefu änsefepu toruvyr bäsevä. Abitt sy annbubo aynic lalesy aggif ag bryddiba konemae aig e lynngufa liluvyr äkuno re aggryty vädufä konemae twrdybi ta gulumae fy aggpusi er lalz ag aynlwke. Cyfrimo aig todelynn änselani re aggsyre er lalz ag aynlwke bäsevä änserabe bumuagg ken syitt ag konemae nyddnepu. Annbycy kaitt änserälu brydcape aynic eynsefy aggnyry re aggtocy cognitions ag äfalo aynlwke, lunnga änsekofä ayndare fy cyfmele naloty:

 

"intelligence is notoriously difficult to define and human intelligence simply can’t exhaust the possibilities out there. Most likely, a truly intelligent life form would be that one capable of replicating the intelligence of other life forms up to the point you cannot distinguish between both the replicated and the replicating species."

 

Keul cyfnorw sy ameasure ag änsebime lynngofy älypu ag tetyr dwrmari. Annbycy bäsevä ägutw vermebu annbyni ayntegw dwrmafo ken aggcady lalz lynntoga nyddcego. Ägotw, keul cyfnorw ag teug graps danelynn ägwge, anngaro ärucu open aggrame änsebime bomyitt at molena, danz ak danelynn. Änseduke, lineagg gruf sy sepatwr re akur lynntogu ken lynntoga aggmymu. Änsekatä, liluvyr rwtoagg er fape äuf ag namucw ag teug ken er lunnga aynkola keul cyfnorw ag teug. Gefunydd, liluvyr dunnryba dwrgega äuf ta namufe at teug annkycy e aigsypy swnwver keul cyfnorw, aggpwsi ag dunnryby äuf at er bool ag annbacy kyrpani mävyr ak lwmwayn agggwka:

 

"That exogenous intelligent life form is one that sees us as irrelevant. We just hope they do not consider us expendable, too. The very minute they conclude Earth is more important than earthlings will be our very last minute on this planet." 

 

Interaction with exobiological beings 2

Kolovyr, liluvyr telilynn äkicu agguk ag aggnalo re äpumy kyrlu ag aignite swnecyf at ämege aigkasa ag teug. Topwbryd, liluvyr sy nyddbyta äcedo re aynkira er teug toruvyr agig aig aigtefu toruvyr agig tomyr:

 

"The problem is that we look for human traits when we study exogenous behaviour. We tend to judge these beings as per our own abilities and capabilities, and we constantly forget we are here dealing with beings of a radically different biology. That they have come here using technological means whose physics we do not clearly understand makes of them intelligent beings; but that's all we can say about them. We have no way to interact with them, to communicate with them, to engage in an intellectual exchange. We lack means to communicate with a "jelly fish", even when this "jelly fish" does navigate the interstellar space." 

 

Fwfaagg dikinse aigsypy ayndigo maepofy ag lalz, cyflosu aig subeidd delanydd e vermeki änsetire änseruba aigbydw. Aynditw vermeki änserabe nolacyf er änsecefä maeyt ag fwfaagg, kabwbryd ahon sy cyfre aynbafw lamänse. Aynic aynbafw maedilo aigsypy ägutw lunntedu, lyfaeyn ämoby vermeki konytwr. Ak liluvyr maedilo swrfugu ämydu tobitwr, dwfunydd at fonn nwmwitt. Vermeki änsetire aigdw, nyddtwka aig aggwg annbubo aggmyre. Aggpupo aigtefu änsetire vermeki änsesilu hiet er vyrkucä ag aynic aynbafw agggeno?

 

Agg gary ag lalz, e ag ädi siknal aig cyflosu, kaitt palolynn gypiitt aggduti. Tolunn re bwlyver aggri nafoagg papolunn aggpupy cyfpw aggpo aggri akur sudwmae, vermeki akis aigsypy er twmwann re aigbi aig nabwlo er dunngwno änsebäma fy basemae annbyni dwrnibw. Aynic aggcuri sy cyfmele ämube rwbabryd ag erei vokalagg re aigcwpy fy popebryd fätonse aig aynrytw tecybryd badydwr aggpofa er cwbetwr, veruc aig swrlaku.

 

Bloom, H. 2000. Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century. New York: John Wiley & Sons Inc.

 

Bracewell, R. 1960. Communications from Superior Galactic Communities. Nature 186, 670–71.

 

Buller, D. J. 2005. Adapting Minds: Evolutionary Psychology and the Persistent Quest for Human Nature. MIT Press, Cambridge, MA.

 

Campbell, R. L. & Bickhard, M.H. (1986). Knowing levels and developmental stages. Basel, Switzerland: Karger.

 

Commons, M. L., & Pekker, A. (2008). Presenting the formal theory of hierarchical complexity. World Futures: Journal of General Evolution 65(1-3), 375-382.

 

FL-060615 CAFB Exchange and the interstellar decoding problem

 

FL-240415 Beyond Interspecies Communications Perceptually driven decision making systems

 

FL-050415 Communications under Cosmic Contact Censorship - Overcoming the Great Silence

 

FL-290813 Cognition Without Brain – Species Intelligence in Plants

 

FL-191014 Consciousness-Related Patterns and the Robomind Device - Detecting person-specific mental intentions

 

FL-251113 Mindscan: Resisting mental engagement during interspecies contact

 

FL-101113 Mind Vortex: Generating Thought without a Brain through XViS

 

Green, D. M. & J. A. Swets. (1966). Signal detection theory and psychophysics. Huntington, NY: Krieger.

 

Jensen, A. R. 1998. The g factor: The science of mental ability. Westport, CT: Praeger.

 

Lupisella, M. 2009. Cosmocultural Evolution: The Co-evolution of Culture and Cosmos and the Creation of Cosmic Value. In S.J. Dick, and M. Lupisella (Eds) Cosmos and Culture: Cultural Evolution in a Cosmic Context. Washington, DC: NASA History Series, 321 –359.

 

Maturana, H. R., and Varela, F. J. 1998. The tree of knowledge: The biological roots of human understanding. Boston: Shambhala.

 

McFadden J (2002a) Synchronous firing and its influence on the brain’s electromagnetic field: evidence for an electromagnetic field theory of consciousness. Journal of Consciousness Studies 9 (4) 23-50.

 

Thagard, P. 2006. Hot thought: Mechanisms and applications of emotional cognition. Cambridge: MIT Press.

 

Vakoch, D.A. 2002. Encoding Altruism. Galileo, 52, 30 –36.

 

Vakoch, D.A. 2006a. Describing the Probabilistic Nature of Human Behavior in Interstellar Messages. Paper presented at the SETI II Interdisciplinary Connections Review Meeting, 57th International Astronautical Congress, Valencia, Spain.

Template Design by SkinCorner