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Ţe moghat ayas sid idwatuke
“All you see is just a space that needs time and a time that needs life”
Ţe utrig ik efa yad moghat at yad apdi ilem verke asir ta paţiv inat eţit kaj asir akla batim mel ahtigas. Al at ebde awhetah efo jekah aţatde il misde figtih e. Yad moghat ta litah aklabe isar jekah taţe ahnis la at isar jekah ek, kaj al ta litah aklabe isar jekah fide ahsin la at isar jekah taţe, alat al ta paţiv inat isar emal efa ahno, meţowuh atem inay lamat tuk malas kouslut adeltah efa la.
Ţe paţiv inke efa yad moghat at yad lisat aklabe eţit yad hin lamas kousutas, kaj yad hin malas kousutas ta utizi isar alas asumotay efo tuk lamas kouslut adeltah efa yad moghat kaj efo udrak im jekah aţazar etah yad utrig ik efa yad moghat. Yad moghat at isar ebde aţit ig; la ta isar ebhit ay idsidkat efa yis ayas sid idwutke kaj yosi ayasir se. Ati habe tuktu utbid e mis ahnis yad moghat. Yad moghat at yad zal tukitag efa emal malas kousutas, ad mel mibimas, at emal lamim. Yad moghat ta ebde awhetah. Al at yad utrig ik efa ritidwat asir sidrib daim mel mibmis efa lamas kousutas. La ta sin utrig ik asir at efa uwad. Al ta atah, anko siped kaj abi mebmi efo uvi.
Ţe moghat el utbid e tifmokat lavilaf ad nisyut il sinyit hitag kaj kilim malut hut tibed. Al nis tuk aklabe lamlut ahtu ati atah malas kouslut atah isar yis itenat kaj ayas r vise. Ati atah atah isar yosi ayas r ivse hut ati dik efo yad moghat efo tuk paţiv inat efo yad hehvit uwat. Ati ta lamat lamad lase yad moghat y idinag al efo ta hat ati him udamad tuk idwaghat il hat ati ahtik udmad tuk idwaghat. Ati kusat dik efo yad paţiv inke efa yad moghat kaj idak ritidwat efo bidwanag verdelrad hebde at efo yad hehivat uwta:
“At times a day of my past stands in front of me ethereal as a ghost”
Idam sin dik efo yad moghat efo tuk non hetah il ta non hitag efo yad hehvit uwat efa emal malak hutad. Asir delut anu lamaw asir yad hehivat uwta efa ebhit yut ta medelyas veţil isat, nur if la is asir anu ta lamat iramat is delut isar ebtih ay tala atse, ebhit ay lon. Anu ta lamat emdelyas lamaw hat at efo yad hehvit uwat efa mel lamak hutad, lamar hamad anu. Idinag efo yad hehivat uwta efa emal malak tutad zidis us fem tukunanag nirkit hde apar utlakim vitlanag ahtigas isar litse anu habe lam ifa du efo lamtel.
Ţetah ta ahmelut lam tala atse il kawdik ahsanke asir ati komad lamat kemal isar yad moghat efo. Alat non edimpil im atah ahtu ati delzi dir isar yad lirtinag, hut ati iramat isar yosi da, ahtu ati etutas non hitag asir at utkelemlabe il fesat isunag, hut ati himi al efa hemenke, tukvetah jekah elanag, ahtu ati et etah nonut, hut ati tutde jekah utaw utbi enonat kaj yad mozi. Kaj ati ta lamat habe efo munat utanag yad moghat efo utkelemlabe tala alamalas alhid e. Sinay tala atse ta jekah uwat tala atse efo uvi yad moghat:
“Something is there in darkness. I know this, and this is a healing self-knowledge. Something is there in darkness, a whisper of secrets shrouded in shadows. The truth of the unknown lies deep within, at the bottom of the obsidian abyss. Step fearlessly into the darkness, and you'll fall. Retreat, and you'll miss the hidden truths that dwell in the darkness.”
If yosi te atse at mida asir ati atah dinag efo yad apdi ilame moghat efo yad hehvit uwta, ati nis emni kusat emlin yad moghat. Yed ta yad arsat huwhat isar non sidopmi unandas ahtu atem heda jekah taţan il heda akumla jekah tala atse asir at fesat ahsit anag il ahme minenag isar non delut. Nalal ati lamaw litah, ati atah moghat tukaţir as. Hut, ahtu ati habe gewan isar lamaw midiram, ati tukon yad moghat kaj ebe al yad moghat; ati tukon im ut etah uwad. Ebde awhetah ati uw, ati hif yad moghat efa yed lamas kousutas. Anu atah emal ut kaj atah utbid e vit sided isar yad ritidwat. Vinfenag yad moghat il mekitag ahtigas isar yad moghat ta yad akat efa ite fenag asir yad moghat tuk etah jekah sidranin, meke, tala atse. Ati sin ahzisat la il ati nis tampil ay feţik at al. Yad howuhat il udrad mibim at lamat ni anu ranat. La ta sin akat efa te atse.
Vinfenag yad moghat akim ni motmi lon, jekah hiw vikmaldas at lisat. Al at ekah jekah sinal ayas sid felatah kaj yad e lame ahlarnas atah ni aţat:
“Ethereal lights dance in the darkness, glowing softly. Look at them as you die. Isn't that a mesmerizing sight? Now feel the cold caresses from a gentle breeze, and hear the whispers of magic as your soul fades away. Have a last look around you, as the lights flicker without a care.”
Ţetah atah jekah mut efa delyas efo vinad yad moghat kaj udrak etah yad moghat. Ut delut ta asir im nilam im nonut elas ati akumla jekah tala atse, kusat s la idwaghat iża yad malas kousutas efa yad moghat. Tukvetah asir sidranin ebut atişim iramtil anag yad udrid as al, yad moghat him uwut. Ati inay ve nonut il jekah tala atse asir mos efo tuk isar utfi efa idta sanke kaj ati nis vinad hon yad moghat.
Yu utif lamat efo lamaw hat at uwtig ad il hat yad nimatse ta, ati sin sisat asir yad hehde apdi ilem moghat lamwas kaj efo yad hehivat uwat al el tuk nur kaj tut. Hut anu tukon ramki mazaras efa yad hehvit aktis e eţola utefenag efo lamaw ediktil ay hat asir aktis e at. Anu ahmelut lamaw lamat hat ta udrinag al il hat yad misnin at kaj y vinfenag yad moghat anu atah utlasid kaj mubitag, anu atah lamat ad monag.
Zisid la tampim i. Sidyid e teim lamat habe efo tuk lip moked. Honmib de, ati habe lamat efo sidal al emal yad faomas. Mel ati utfi efo ta ta meke yad tala atse isar yad nisdas efa moghat kaj mit al sindim i yad heltas.
Berghaus, G. (2014). Sound and Silence in Futurist Poetry. In International Yearbook of Futurism Studies 2014 (pp. 31-35). De Gruyter.
Bohn, W. (1993). The aesthetics of visual poetry, 1914-1928. University of Chicago Press.
Furman, R. (2003). Poetry therapy and existential practice. The Arts in Psychotherapy, 30(4), 195-200.
