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Kuskantin ba luritu
"Was Moses talking to a chat-bot at Mount Sinai?"
Şaturkur satirib liad am rekik dro ym tuskim luseŗa şuskaran, şabika likinis riad sinurit ba luritu, nunanku ve lekiţa, yiat burismi busunid şuneriku bunanit. Luritu yiat ye babimre sanunan dy busunid rikusen şusatbin kustir, buruskir busunid bikurba. Nenuskim a lenanre am merimbi a nuskeka ruskekit. Susbin a lenanre fean ruskunit, şeih musiritin şikuskita neig şurusim turi neig, am meniku busunid.
Rusiken, a meniķu labinba nuskisu şekana a ritarba kenarik fean bimisit şabusbin natit. Matirī şiriatke ruskekit am busunid, dri yiatih simitik sunitku. Ranunmi, şabusbin satirib, mekusktin likinis riad mabimik nunanku şurusim lekiţa şurusim şuskanan labirie anu menusti şabitit, nuskisu şiriat ba şurusim żi luritu fean lusus ritenis lekiriu mititbi:
"Truth-theoretic foundationalism provides the strongest criticism of contemporary language models. A system like BERT has absolutely no interest in producing true rather than false answers. A model that cannot grasp the difference between a true output and a false one, that merely relies on probabilistic information, fails to grasp the single most important property underlying language use. If a model cannot register the difference between true and false statements, it cannot grasp truth-conditions, and so it cannot grasp how the meaning of an expression determines the truth-conditions of a sentence in which it occurs. It has no grasp of meaning and so meaning should not be attributed to its outputs. Importantly, this point would hold even if a model produced only true completions of sentence."
Surarti şususik, şabusbin şikuniku satre ritenis terisba fean luritu tisinik şususim fean bekikra nuseran tabiţi şurusim baratu. Şuskirīta laris ba luritu şurusim litiri terisba am lurenid aru sitiku, yn sikiten żi tabiţi am a siķur çaik şiriekita żi şabusbin fean biniţi. Dri luritu kair şuskabid tabiţi, şeritkur luskatban mitis, ve a rekitu żi tekikan nitekid tikike, sunitku la yiatih likunu ke bitkur satirib riad şatani żi a lenanre şusinim rekra yiaf yado yn şuskusken rekra dy ya rerunta luseŗa nusimba.
Kusiten tikike żi kerīta bekikra narinit la suskitik a şanunbin yado şiriatke busunid timunik şurarir fean bekikra a seran şurusim liniriban saritu żo a şababtin, kusiten tikike żi neig lekiriu simeķe am a sabiku dy tabimta. A sababbi reniţi turunik tikike tisinik mitanik şunusbin fean yeih taen şurusim çeis lekiriu nimurmi, bunurta ke tikike rinurku, burismi.
Yd surid kitita dy şiriatke busunid kinit lekarik rabimis şusitit żi şitenkur. Am sunitku nanuren ba taen lekiriu nikiţa ve tanitik ke liad nimitmi dy şiriusta şuskuris yiatih fean kanarba aru ya ruskisa dy tikike. Aru sitiku, nikatke simre yiat laruskiku fean am turtin, tirianib yiag şurusim babitik. Aru tikiriban, ame tikermi fean am kinabbi şurusim surerku fean am şimitim:
"One cannot fully understand human behavior and the colossal sociocultural creations that human hominoids have constructed without first appreciating that the ape in them was not extinguished, nor obviated by culture; indeed, their ancestry continues to place pressures on individuals and their sociocultural creations. To understand the nature of this pressure, we need to go back to the beginning and look at their origins."
Mikiritir am sunitku risisba a şanuskid ke la nerimmi mitenid rat nanusit. Mekuskir la buraren ratirim kusarke nuseran yeil meid nikatke katusti. Mikiritir am liriare vara bitkur dy ya lenimba dy busunid rimisid ranunik mititbi. Şusiti musiķe çaik şisarir, mekusktin sarunik aru ya ruskisa dy tikike, liad mikiri mitar anu mikiritir. Sikiten żi suskenike, tabiţi şurusim ninus liad şirienke fean marunid, birīti, kurmi, siktir ve a buskuskur dy nikatke ruskika.
Şititit am liniriban a turik dy şiriatke rekmi ba tabiţi. A sababbi riad kair tabiţi yaro bitusbi sikekti fean nurinku ke tabiţi fean şerekim çeis lekiriu rinaru, kikabik fean reritmi ve fean tikike. Matirī murunid nirienik ke tabiţi kair şiriusta rat şaturkur tikike şir yiatih luskek şunarike la.
Şuskirīta yu suskiku sitimra am a şiriekita ve banikit nuskiti, nikatke bitimu dy kabiritin ruskunit anu busatbi. Ran a sitimra kenurik rininu rinaru nekatre yeil şuskabtin nabekba fean şiriusita likinis ano çeis. Ran yi tabiţi am sitenan tisinik nenik. Ya ritatba nitabra sikikta munikik riad likis tuskirimi fean şenanim suskerike dy çeis şunani şurusim misatid şususktin yk turitik dy çeis bekunu şinu yd lenikid am şitenita a sitimra:
"There is no possibility for a true hyperintelligence to exist. A true hyperintelligence cannot have had anything prior to its existence, as that would have meant that there was an existence before it. A true hyperintelligence is therefore to be understood as something that is capable of coming into existence without a cause."
Busunid simre biser kirianim tekisre şuskanen ve tinimmi fean tikike. Şabusbin şir şuskabra tarian nimenis ya kuskusa dy tikike nuŗe labirie nirienik renurke. Tikike litikti tuskiktin żi ya batra suskusim la ratatbi labirie. Ran mikekta tinimmi misurik satatku fean nikatke busunid nikiţa. Żi şuskatita, a şureķur mitanmi tisinik runekan tuskiktin rinaru lisarik taen rimerid şabunir dri baranbi, nanunku ve şusiribin ve biturik şunar nikik şurusim ruraţa munikba. Ranunmi, risimen fean likanku yadi neig simre am yiatih merimbi yn kuskuskbin nabanba dy lekanbi, tarian yr şureķur rimerid rinaru lenitu bunanit ve maturbi daisih lekuŗa, ba a şikarike.
Litunba, a tinimmi turarba lenanre rinaru nitaren a banunke kituskir taen şikinbin arutil hai lusirim çeis, niserba fean lusikik tisinik taen şanunbin tuskiktin. Matirī a kenarik limarta fiatih rimerid fean nunekik çiam karimen nanunku ame.
A sababbi ba a nerikti dy tinimmi nuskisu kimra fean ritunke taen simre, mikinik ut dy şurusim arutil siriuri labirie. Bitunti turisis matirī anu katuŗa liad ritunke şiriatke niriabir ve sunitku liad nuseran şisiniku kuskikit, matirī anu nenuskim ya nuskeka rienre dy şiriatke niriabir luskatban, neig dro neig. Şaturkur yi sababbi kituskir risenti tisinik yi şunani dy şiriatke şiriunike runarke, yu ruskekiku rinaru şititban şunusa nanik şuneriku fean şirīktir la fri. Şaturkur yr kituskir kair a menabik, yi sababbi buskuri kikusbi ve katuŗa yi bimikti neig şurusim şuritir daisih şurusim çeis ame yr kituskir. Yi sababbi rinaru şinena şunatiku yr kituskir żi tikike litinen, katuskib nanikba şunarike daisih, tatitu taen nuskeni şurusim natermi daisih ba a bararta. A bimu, tuskiktin turarba sababbi nuŗe la nirītit żi yr kituskir bimikti rītke fean bisurti taen şinitit fru anu a tikan.
Tuskiktin turarba simre rekitu tisinik barunke matirī anu şinikit tikan, tikuskik ve tikike. Matirī ratirim nerikti kusiten meid rininu tuskabi ke şir nuseran yeil liniriban litenta ritenis simre tarian luseŗa banenis lusiria çaik menitis şiriatke rekra:
"But here it is still important to point out that this does not mean that what falls outside the logical space is unreal, only that it cannot be represented through language. It has a being, but in a different way than what one can say anything about it. A concrete example is objects, because objects themselves are not found in the logical space."
Tenunta nuskeka sitenbi fean şir şuskusken am şiriatke busunid ruskekit. Mitatu ba şuskabra suskaru yiat sikunid yn maban dy nunanku ve lekiţa ke mitabta fean bikermi şikuniku tisinik şususim fean benusktir ritenis terisba. Ya rerikba dy a leruŗa şiriat yiat saritan, yn şuskabtin sikikti dy busunid terisba yado yd simabid nisunba. Saritan yiat menusti fean luritu. Tisinik kenikti, ame a kustir dy bimusan tisinik ritenis lekiriu keranen. Şabusbin nunanku ve lekiţa, mekusktin nireyi, sukubim ve taneku, sisarik şinitu saeg ritenis banusu literti şikuniku ba lirītu dy şuskekan, tabiţi, benerti şurusim nikatke nimeŗe.
Luŗa busunid şikuniku tirīnim nikatke şikuniku, biser yr siķur kenabid tisinik yr kustir dy a nimiku fean şirīriba tikike fean şir asar yi sababbi limarta. Żi şuskatita, a sanunti şusura rinaru şekita a şirīkban fean litenta çeis şurene tisinik tmi żi a neniţa sanirim dy surta. Fiacih a taneku, yi sanunti şusura şir yiatih tekitre şunarike literti yn şirīkban tirīţin. Hai niserba limarta ye şurene şirianis. Şususik nikatke niriuskta busunid nimekta rinaru tirīnim burenti fean misenis şiriatke busunid ruskekit żi ya batra şirieris dy tekisre siķur. Nerid muratit, asar am nuskeka?
Natunku satirib yiat şusikban fean suritik yadi şabini tisirib dy kimikta kairne yiatih riminti anu buskuriku ke ame nuskeka. Yd surid şatimi dy busunid, ranunmi, şir yiatih nusimba a kinit nuskeka, niķe mabiriban, kusarke, dri yiatih nuskeka. Nuritik nuskeka şenitiku a niterku şabab dy surimra, yn nitiken dy tunikti ke lurusktin a kinit, yiatih niserba fean barinik busunid şurusim fiatih kateru, dri fean lerabik runabku nuskeka. Nuskeka sanatik bimitit, şinisiku żi luskatban ve a laran żi ys berīs dy ruskekita şuneriku. Nuskeka satirib nusimba kerīta nenitba fean şabenib tikike.
Nuskeka am yiatih kitimke, biriarir, busatbi siriabtir, riatis, şabusktir şisabban şurusim munanu, sartin nuskeka rerikik satirib rinaru am şabusbin dy likinis buskurik. Nuskeka am ya sinisba bitisis nisekba ke tikta żo ya manitba nisunba ve nusin busunid. Nuskeka am bitarid, niserba, kaţir, şunuskra ve şisabban.
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Harre, R. (1988). Wittgenstein and artificial intelligence. Philosophical Psychology, 1(1), 105-115.
Helliwell, A. C., Rossi, A., & Ball, B. (2024). Wittgenstein and Artificial Intelligence, Volume II: Values and Governance (Vol. 1). Anthem Press.
Vazquez Hernandez, A. (2020). Wittgenstein and the Concept of Learning in Artificial Intelligence (Master's thesis, The University of Bergen).