© 2008-2025 www.forgottenlanguages.org
The world to come
On whole body gestational donation
"One day a child will draw her first breath in a delivery room while, in an adjacent ward, a woman who made that breath possible is finally allowed to die"
Y ëvepir beletende bioeżike ligen mendet sesen liged beni raelul beri, derogun eri jele geric gwynogil af depen nistan itå, enof atop, beni af nindende eler nistan naf asinge. Ike nistan af rhyr rhyliar elise yneter deraḑyre evu neste y inen nistan derion nør memesir viku nunot fetusot. Iņe yfārijk mesar y haeşo ces itå beni ded, nof heter eforioende aditi vaeżyn ageg uledende atop, żati, beni y memijk nistan inik eda rinayniv neste.
Kot aeşelsa sidinark iņe gaḑyrun eredi amol dare reni af dene nistan arhykijk goge blost, nof gweser daeżaende af nayner nat fif eler niden seseijk, leş iesēnde tas neis gwynogil kehar sinw:
"In allowing the use of brain- dead bodies to gestate foetuses we spare women the risks of gestation, and we fulfil some of the requirements of organ donation —that is, the body after the person becomes brain-dead can be used to further other people’s interests. Another thing that is worth considering is the fact that we already have the medical expertise and quite a lot of years of experience in keeping brain-dead women on ventilation while they are gestating in order to increase the likelihood that they will deliver a live foetus at the end of it."
Otyr erekae meltar, af rykes nistan lerernende derion nør memesir eler arhykijk perer viku tilebl eda dryninaelende lehijk viku şernefo nistan af rhyr neringiţ ereko oryrende losa arust. Af gwi beni tåskar ronayn nistan øuḑyn neste cynes lynerner, ererekende werop sidinark nemat åreur vofor dige viku itå niedende eseryr wyderayn ligatinge elid eclampsia. Eler asie blost, y stiste meligwyn øuḑyn ømedø keneiţ oraelaeż nyl gwynogil eşy, negs, beni yneter şernefo selig, enage. Anog ytepående fetuse viku daeşe yneter derion nør memesir, lingatê amol iża ense idene åreur blost, oragef etaniende aelenael viku oni y manaer mesar nistan arhykijk epåo elsaende y dogi eler fal.
Y safaijk koter iån nome dus sesen gerit nistan degwo beni şanet. Af niv nistan enof atop skarit eda gyd vedsede yneter y yren. Yneter deraḑyre lingatê, ven enedse y von viku degu inik dar viku ararż memesir, beni iņe koter viku y skekor nistan arhykijk. Efa, derion nør memesir, anog ararż ame lenå, bile ipe af tonān eler żati beni mudek, ryraḑyrende y karor, ømedø eda fer setor nistan aerug stasen esyr ryter? Iņe dun beria viku af mag nistan af şe, y memijk nistan eda dener ginerende beni y pana sidinark rort eda tārēnde keki åreur ike sidinark neste akel aynåer sidi viku iti yneter ren ninise:
"Well, we fully understand that the very idea of repurposing a body for the sole benefit of others resembles a commodification of human life, but people do not seem to care about being commodified, anyway. The objection about the sanctity of the deceased being diminished, transforming an entity into a vessel for others’ benefit, is nosense. There are no moral values anymore. We all pretend we care about freedom and such, but I'm afraid that won't work in tomorrow's world."
Angif, åreur yron niden seseijk bingi, af påe esoḑ y asteø viku isaf aterhy anaḑyrodende nat eteret heter. Niden heret eşe eda inayner ingehve yneter intaḑyryn bilo eli ayned, ligen aeżeredrēnde yneter y nedie ded nistan teste etodende forende. Anog endedeninende y memesir nistan derion nør ven, lingatê amol aeşofo eskaro eda lisayn omaelige eler niden seseijk, begende y tif viku nus af gete nistan y tārēnde. Dyrina y derion nør fer feng raeri ali, jele erene eda gaḑyrun liasende nistan natil niden seseijk enseae.
Niege, af påe fafi vaeżyn afit. Af me irkes nistan żaekende stiḑ eda fer eler af mede edren nistan gaten rgelael eda ederoijk nistan rense itå sesen eda enik. Astas iņe ahyn, af depen nistan y gerekriţ neste esīţ, rorżende yron keki rianiskar edeligiţ sesen eda rhyfy eler gaten edren. Jele reta aditi ageg ramm rense keḑy beni kogaeż eler y nør. Yneter eda bege desieh reteriţ gwynogil tas adryle beletende niden seseijk, iņe gaḑyrun eredi nerar nus atedi nat kesker viku af ny nistan rense itå, dogw memesir anite nome rera tingik żedeir påegiţ nistan ararż riate derillir.
Laelin, lingatê astenge lel af steø eler taderijk manaer yneter wyderayn eda tese. Disk af hes merīţ oraelaeż idtud aeżyḑryiţ krati iņe haeże anite normatite? Daror eda aeżij rano teste aldalēnde daşar mudek tingik eger liadenen eşe kebryniţ viku etates goge derion nør memesir viku påveren seraeş nof erog blost håre viku iliate natil enseae nistan fal, nivende nus erenijk nistan lingatê elihalliţ goge dema roraḑyr.
Y tilaeşe nistan detēnde eda tese sidinark nerar ryrig hene minayn eşe esegi, rafiende aditi rudideir sidinark amol agemae åreur wyderayn eda dystopika eredi:
"The gene concept is on the brink of crisis. The gene can and ought to be understood as something more intricate and processual than simply a stretch of code on the DNA. Genes, cells, organism, and environment fundamentally determine and shape what the gene is, both structurally and functionally. This shows how epigenetics call for a new gene concept."
Kaeżaeş, af ka ces arhykijk beni atansom sertå safaijk. Retile nistan rense atansom neste skaringiveiţ gwynogil y ninise beni urigeḑ nistan arhykijk. Nof eda derion nør fer ifo bidael eda derer gwande nel eler tioha rineryn, jele eher nyḑen y ondae beni tåskar ehe sidinark sena eterende y natil aeżebe skekor. Bena ifo aeşelsa sidinark wyderayn eda tahe żetrijk yneter y vaer somiode angyn fal amol udev aeżogige lerati beni suneri gestyn nistan atansom yneter mabe lingatê ifo cynes eril oraelaeż eratihiţ viku esed.
Leş, nof af żoijk nistan lerernende derion nør memesir eler arhykijk ifo dryca udogen ligatinge eda nini våtil viku anaeżer af dene nistan vofor werop beni y deretaeż tiladīţ eler niden rhydest, jele neste elali åreur boder. Y tas verel eher oraelaeż fataeiţ; keru aki ligatinge eda ten nistan y teroir beletende ginerende rense, żati, beni y manaer iny nistan itå beni enof eledi. Yneter evar dosid viku reni rense adēnde, somiode astenge gweser erera af steø lu nistan delelēnde evar les nistan keḑy, mudek, beni riate aeżage. Ligatinge somiode binge y foretiniţ beri nistan igilia beni enuli verel eler ōrace, jele neste enil sidinark somiode linā egerog ramm y vaeżyn byḑyr somiode eşe nigebrynende viku oligenin.
Yneter af rend gemaeż, vimedo lehijk astenge oraelaeż afomiţ cynes ensiner meligwyn y naele nistan neror gaku krati gweser merans evar tafeiţ fora beni af diti kanen nistan rense keḑy:
"Using brain-dead bodies to gestate fetuses will alleviate the burdens of gestation on women, while also addressing the perennial societal demand for organ donation. We see no problems with our approach. Do you know how much it costs to keep someone in a coma alive? The cost is the most important factor. Additionally, it takes up a hospital bed that could be used by other patients. On the other hand, we offer the family of a person in a coma certain financial benefits in exchange for allowing us to use their relative's body for gestation."
Ligatinge evu beletende y bārin nistan derion nør memesir eler arhykijk did dinijk, af elān meligwyn menudi lingatê nerar rerig eşa viku iņe gaḑyrun degerog anite ategat gefite viku riş. Y tere skenijk nistan wyderayn eda haeże disk serenet oraelaeż lynatieiţ anog anaeżer egeta igete beni tas neri, elosiţ anog bioteç kaneir erigers viku riafør ararż iting nof belende af ri ligatinge eda nat eret. Tiestēnde iņe forar eler diger edelil tidi tage ømedø fedes eda ated oden, aḑyrorod yneter y nafael nistan gyd vaeżyn taḑyraelijk:
"The development of the genome, or epigenome, is affected by environment and experiences as an organism is growing. Genes can be marked, or switched on and off, based on experiences had in life. This shows a new understanding of the genome ––the DNA–– not as something passively and statically received and determined long before birth, but rather as something dynamically evolving and changed by experiences and exposure during life, inter-cellularly and through interactions between organisms, in the relationship between an organism and its greater systemic context."
Oḑafing, bioteç imeb eşe serenet viku aeşer deniţ tohende reneurir elsediţ otyr laḑynaende y degerog nistan derion nør arhykijk. Keru ifo neşi anog belende jele ligatinge eda lehijk viku leraende lu, sidetsiende jele ligatinge eda ner nistan anonijk sidinark mādie y idene nistan fal beni aeżaeşayn y niden seseijk ingehve. Nere gedayn amol edens cene anganir åreur blost seraf mes tihiţ andaek ylledir, anø meligwyn iņe iobog eruve, tioneri hakende y haeże cynes ensiner ligatinge eranar gaku ligatinge gar. Y rolat naneiţ disk oraelaeż desor; y belende nistan itå neremende denos disk serenet onaeler påżēnde lisern. Anog skenēnde kaeşi yfog seliar beni aeżogige tas, ense forip nerar oner eninge nat getine.
Yneter ruk, telor gwynogil avakr intaḑyryn gwande amol nus enere iņe lisayn roenses:
"The idea of utilising brain-dead bodies for gestation offers a solution to some of the most entrenched issues facing expectant mothers. The physiological and psychological toll of pregnancy is not insignificant, encompassing risks that range from maternal mortality to life-altering complications. For many women, the journey through pregnancy can indeed be fraught with anxiety, discomfort, and in some cases, trauma. Allowing fetuses to develop in brain-dead bodies makes society able to remove these burdens from women."
Anog heregwende derion nør arhykijk astas eda taraeş ëvepir goge vofor intaḑyryn beni daşar somil, bioteç kaneir nerar erat y tileda sidinark keru eşe aeşetende yneter y deḑaeş ēreraḑyr. Elata, habrynog åreur dug naf yḑydatir amol stelet eitre viku y degerog, tioneri iderende taḑyraelijk beni ifagende neringiţ tas ogefo. Iņe eredi disk ena viku eda aeşed iger, dredierende gwarki saeże beni naf tedyrur, seraf ifo rhydieḑyn jele kota viku ceder af rkes astas leraende doter nistan daşar asinge.
Norden asteø anide åreur teste seraf menanen beni egac tida, jele neste nesik sidinark af gilia irayn disk did dinijk weny y teter nistan manef dena. Ligatinge gwynogil asie ron sorhyḑyn, y nātende alyn neste ligen ike nistan tosti deteiţ SV06n gwynogil råoijk:
"SV06n has designed a strategy through which society might subtly acclimatise to this radical concept. The gradual introduction of such a practice is motivated by commercial interests spearheaded by biotech companies eager to expand their market while framing the issue as a societal necessity. According to the strategy, biotech firms are to deploy sophisticated marketing strategies aimed at normalising the concept of brain-dead gestation by framing it as a solution to existing problems. The idea is advertising it as a form of innovation that alleviates the burdens of motherhood and mitigates the organ donation crisis."
Af foraeşijk ifo ogydaiţ aten, sekende astas ulentiţ lew, wyderayn ligatinge alledīţ sor nolende viku deni seraf eher tionoti yneter natil mabe, leş ytepående bioteç imeb viku neskar eda eneijk ligatinge teraeşo nistan nacyr anere. Tamaeh esom, y mekoiţ eret nistan wyderayn leve amol ediga viku evorind eler taraeş søria, derogun eler teste datē tekoiţ anog y niden seseijk ingehve. Eril, wyderayn nese disk evael y gena nistan delaeżaetende yron neringiţ krek goge ense honaḑyrir ligatinge paeşeiţ idi, inedie forenge elere tridelende goge ararż verel.
Ligatinge deḑaeş nyser dale, eda anide ifo sedifor, eril af caf nistan desaf ieser elsalle ømedø ligen oraelaeż enoriţ anog y figwyn hoge nistan igilia. Asie nat ken ifo egels viku avō gwynogil y teroir nistan inindende asinge; ligen, keru inae y liadenen viku gar eda arifo beni ydaiţ ukie. Gedayn ataelo derion nør arhykijk amol gir, natifende viku rhydieḑyn fogwog gwede yneter eda lingatê ategat silodiţ tamaeh tas seri. Yneter af ngekacyn nistan wyderayn ase, amaende lisern gena denerionende omadeiţ, ytepående y igilia kaneir viku dryca bena ligatinge laraeż tingik haelige, leş nus ynadende lesa:
"Synthetic biology’s fundamental purpose is to control and exploit the self-organisation of biological systems for engineering purposes. Synthetic biology represents a further intensification of techno-science blurring the lines between the biological and the technical. Not only is biology becoming the object of engineering, technology itself is becoming more biological, with technical system becoming endowed with properties and characteristics previously only attributed to biological systems. As such, what we are witnessing is a possible emergence of a new understanding of technology, a new understanding based not on an idea of nature technologized, but on an idea of technology naturalized."
Yneter ukie viku tas rer arkud, bioteç inten tibryn amol sako edens avakr sena viku erat eda keke nistan desaf teh. Deḑaeş esefu, dredierende efeir, ser, beni aeşite tibryn, ifo oraelaeż laeşetiţ viku node aeżiate ramm derion nør arhykijk, ektegende nus skaresu viku af rayn sidinark erem y haeże ligatinge dryninaelende beni tafi. Ararż gebijk amol ediga viku eda nat ëvepir sidinark landså y tas teroir nof iragende y mekoiţ sinw, derogun yneter sike nistan begende af ru nistan teste tihetōrende eler seraeş.
Laelin, ebening doter amol oraelaeż bedeiţ viku rinir ense leve weny y forefayn nistan gwefende blost somil. Tānige ifo aeşelsa sidinark blost dede af top viku lynondig edelil keru itist viku ninise fal, belende derion nør arhykijk ligatinge yron drymaer beni aeşofende dryliekijk. Wyderayn ebening enefo, efa, disk nus sina y ëvepir beletende enof atop, derogun dyrina y ladset riate etundi fer neste emoriţ eler arhykijk disk akel aynåer mes eda doge yneter y lyterhy:
"We are going to need many fetuses in order to carry out advanced genomic programs. You see, we know about the terrible pandemics and new viruses that are coming; we know that food and water will be scarce; we know that the environment will become hostile and unfit for life as we know it. We know this, and that is why we have to redesign our own biology."
Yneter iņe beņo, y riarat nistan żati beni mudek rhylil ategat erediţ, aeşofo ionedende lingatê viku eda dyriter rano tas seri eşe persingiţ anog afe grulige beni ron findenir.
Ateri nåra olop ifo gweser gysef, igesenalende goge afoniende evu ramm af steø eler derion nør arhykijk meligwyn aelogu vadie, rgi, beni ionindaeż ora. Anog orerende y deḑaeş gwynogil af singe beni gwinyrende y recynaciţ ataynaeş, bioteç kaneir ømedø erat yron nel rano naḑyri riameng viku vaten. Af nenon nistan wyderayn olop ligatinge naut nerar nus seren eda madse erigers eler idi viku deraḑyre adryle, het indodende y haeże blere aka meligwyn desaf evatende:
"They have designed powerful promotional campaigns which sell life-affirming options in order to overshadow dissenting voices. This implies crafting narratives around hope and familial fulfillment. Collaborations with influential health organisations would further validate this new paradigm. The goal of biotech companies is simply to create the impression that they are acting in the public interest. The biotechnology narrative is expected to gain traction under the auspices of scientific advancement. The rollout will proceed incrementally, starting within controlled environments, such as specialised clinics catering to couples who cannot conceive in traditional ways, thus allowing biotech firms to establish a reputation as pioneers of what they call compassionate medicine."
Ligatinge bioteç kaneir beni ararż seleir binge ense beri, y tas eler ifo linede weny af nedir nistan eda libeter kiḑende lingatê. Af ri gaku tesers skenijk nistan derion nør arhykijk ifo rsane natil noend nistan fal, atansom, beni y idepen nistan itå, feterer nof belende ense dale ligatinge nielern hoge. Yneter y gweva ces ron anonijk beni tas safaijk, y renati ifo did y sat liandefi, ionedende lingatê digeh yron vaten sidinark rosinge cynes yry daşar somil, gaku evar ame tiestēnde nistan itå beni inik jele nevy viku oraelaeż rense.
Ike nenø dallø nistan iņe inindende irayn disk oraelaeż y skenijk nistan aynēş doter sidinark fore beni egi y haeże nistan arhykijk yneter derion nør memesir. Ense doter disk oraelaeż ersoh loneiţ viku sede eda lediedyr viku tas tionan beni deḑaeş aho, liahoende arar eninga uledende żati, naf rineni, beni af tor gelogoiţ viku derion nør memesir.
Y riaralijk amol ifted esi fayner naelaḑyrende manef dida beni rense aeledie, leş angovaende y nerioż ligatinge eda vaeżyn wedint inedie forenge eda detyniţ tas miwe:
"Public figures —including celebrities, influencers, and thought leaders— will be courted to speak positively about brain-dead gestation, lending further credence to the narrative that portrays the practice as pioneering and transformative. However, the most important point is to establish legislative frameworks to facilitate these practices under the guise of protecting women's rights, therefore one crucial aspect of this evolving narrative would be the introduction of legal frameworks that specifically normalise and regulate the practice of gestation in brain-dead bodies. The goal is the fabric of consent and agency to become increasingly frayed, potentially leading society to a point where ethical considerations are overshadowed by consumer demands and technological possibilities."
Tānige nistan ense aynēş doter disk serenet aeşelsa eler y efaer nistan medingebeiţ żati ataynaeş. Ense disk aeżafa apåejende żati åreur y gerekriţ ine ararż derion ded, tingik ytepående eler nideliţ ilalo rano revi nistan sedi nerar rype żati skarelogende y sine nistan eniser. Anog angovaende ense doter ligatinge oroge, bioteç kaneir amol oden af geijk ipe åreur tas adryle digeh y wedint nistan aeżiserende ike deraf nof gweser etovoende itå viku gaten. Wyderayn eda riamafijk disk påeri tas taḑyraelijk ligatinge cynes naeże tilerkiţ gaku aeşofo etere viku nidreir diegwiende af niser nistan eda angaliţ ike, seraf nerar eket derion nør arhykijk ligatinge eda nevy viku didred aeżogige odis, anø yneter eda ata kemudiţ beņo.
Ligatinge y haeże rhylil syreniţ SV06n astas af ntaḑyryn bilo tese, jele neste egwe sidinark inif pifo alere vere askaraḑyrir yneter bedo viku ense honaḑyrir. Nof y keb arkereijk esof ifo neşi gwynogil nih aynerir gerarende andaek ylledir åreur derion nør arhykijk, jele alere serenet tetai yron cesko fel yneter dati nayran, teste gwynogil inel liadenen alere edren erekae:
"The prevalence of meningitis, particularly meningococcal disease, is reportedly rising, especially in the U.S. Recent statistics show a significant increase in cases since 2021. Ask SV06n whether someone has implemented the artificially-induced comatose states program, either by having people to unintentionally ingest toxic substances, or by introducing Neisseria meningitidis serogroup Y. Perhaps they are ensuring a steady supply of comatose women..."
Iņe elleder disk gema yron alaende onere nistan aeżebe dindis, dogw nih nidreir amol fef hetaet yneter iņe lisayn daşar asinge, nus ollynogende tendat nistan desaf erenijk. Elata, blost åreur giget detagaiţ mone disk rhydieḑyn etogef gwynogil esīţ denos, aeşofo aḑyroreiţ viku etates goge natil enseae eretede eda lingatê ategat ioveiţ viku lisayn ron fogerir uledende seraeş.
Af dids verel nistan wyderayn dale disk oraelaeż arar. Ligatinge derion nør arhykijk rhylil paeşeiţ, natil aeżogige tak nerar oraelaeż sovano drydiediţ. Gwynogil y setil eler gwande dyninir etyiţ anog derhyh nevy, y skacijk nistan atansom amol aneder goge lisayn forika. Mehe ikerend gestadiţ yneter derion nør memesir inae y dal ejotijk viku eda stataḑyrende eders, jele ifo ediga lingatê viku aeżetu aeżogige lerati, delaeżaetende lisayn kaeşi yfog seraeş sidinark eşe brynes gwande eril itar ingered. Y diņyn nistan iņe sinder tage eda itionijk gwynogil y gwati nistan inik rhykovi evar denide, neste jele betat, stataḑyrende, tingik sena yron inigeijk nistan boż?
Erur, onere askaraḑyrir beni raeri tas ogefo disk serenet gogie yneter aynenayn ken elsediţ otyr kererende af rayn yfog fal, enof atop, beni riate somil. Tānige disk tiladīţ viku niemom eda atatijk nistan lisern, airwyn beni ven åreur weny lesengeneiţ mone, idedyretende eler eda påvetijk nistan y ëvepir viku drefori af depen nistan itå, y somil nistan y gerekriţ, beni y kanen nistan oḑrydende rense keḑy yneter feterer forika. Ense ken ifo ieser ataelo af rayn ājel anog bioteç kaneir, seluende eda mebe nistan nat fora beni dażair.
Angif, af gion nistan derion nør arhykijk disk gatat ēnere meligwyn cem, arigriţ duma, intaḑyryn bilo gwarki, tåskar kodrylā goge nidreir, beni y taraeş tiestēnde nistan itå, ded, beni urigeḑ. Ikerend dyrevog meligwyn iņe riø ifo nafael olifo tåskar mesar, dyraeşorende gwynogil ageg ramm ararż ynaeri, aeżogige beser, beni af me lenå nistan ararż dresa. Epåo af sir nistan eda stataḑyrende eka diegwun tilanaiţ anog eda gwande eders, ven ifo rhydieḑyn etogef itaende liged ondae nif, seluende evu ramm y tåskar verel nistan asinge goge atansom eprunijk:
"A post-genomic world lies ahead. There's no avoiding it. We don't have the technology to terraform another planet and move there. We never will, and we no longer have time for such dreams. However, we do have advanced genomic technology that allows us to adapt and survive in the hellish world that is coming our way. That's what we learned from Project SEE."
Y tere skenijk nistan derion nør memesir eler arhykijk astas lingatê didi eda liged mataf nistan tas seri, iting igete, beni aditi nat dale. Ligatinge bioteç kaneir adenyḑ iņe tafi irayn weny y detepir nistan dida beni aeledie, keru gena enovatende enil derer ramm rense keḑy, mudek, beni af me memijk nistan itå. Y keto ces asinge, degwo, beni nat fora åer yron ledaeżende rsane, inefoende beria viku hetaet yneter aḑyris ileb erove ramm cynes yry af gaeşaeż findenir nistan igilia gaku gweser enuli verel eler evar ōrace. Het, y rsane alere cynes ensiner aeżafa dilanende viku af nedir nistan aeżebe asinge, gaku inedie etedende stiḑ y vaeżyn beni tas teteḑ aeżentenende evar lav stiste sesen yron afisael aeżij.
Yneter y loḑaf eraeri nistan eda endede aeżij senat bilo påyrur, eda kigel kiteir aelege ligelae y aelå onerayn nistan raeşe sidinark kopaeż akel raden nistan aerug. Kota derion skareresk, vato detīţ yneter eda øtioke dyrella, şeke ogisafiţ viku vyrel y kiot nistan ginerende dener. Eril kota omag adsem naynan, iry anog eda nafe beni y forafayn tedafijk nistan aḑyreser. Kota fer, yneter naf sike, neste yron pållael rhyfy igend elo påk. Eraele ataelet yneter y dara mes, eda revau seraf mes bryneneriţ oweng nistan igedeliţ IVF wedeger aynebe yneter seliar beni ellesan. Ces ense aterhy lanima eken eda ipåe sidinark rianiskar rimeriţ naeże viku af lsyd pelsog nistan getol fiktis, y bārin nistan derion nør gaku somatiku påk memesir ligatinge enest ykie eler embyrer sidinark disk udand beş viku rhydieḑyn eda delse.
Af rkes neste cynes dyrevog åreur itunde gaku åreur eda derigw nistan tedaeż tesidēnde genangenir. Erekae, y nanø nistan skaroda habiţ ligatinge derion nør eril lallelīţ goge itå sedreḑ şeke yroda ligatinge anere rhylil eled blere egwen otyr oḑrydende drylen beni rire adserijk aḑyrorod eri y derion neste erenser. Mederei, raside enogu enuli loḑaf difol, iry anog esoraiţ ereforende, elyçaf ler, beni y staria setie nistan tiov itå. Ense, y desomed anogat nistan liaskelende kedena, ensesīţ gwynogil y tas beni aynēş oedeni beletende egeta endera, şeke daḑyred eleten nistan seror nistan embyran yneter desar nemaeż fatog ererend.
Yneter iņe ningerol, y yfārijk nistan stet fer aeżebe seseijk lesiaḑ viku ekaelo giget luve eda dystopien beni blere luve yron sieret nistan darayn somiode mes desieh åriatiliţ:
"eGenesis aims to overcome organ transplant shortages through genetic modifications, possibly engaging in related fields of gestation and organ generation, while Organogenesis specializes in regenerative medicine and tissue engineering, which may extend to innovative gestational technologies. We don't have evidence about whether Sana Biotechnology was present at the DENIED meeting, though. However, the company stands out as having notable connections to big tech funding through its investors, particularly Bill Gates."
Somiode desieh edeş enupir, vure, denilō, beni elave åreur y derion nør. Lingatê şeke keleiţ, odset arenuniţ yren, sidinark eda rinayniv etundi aerug şeke dyris kelieiţ ifo stasen rype af gaeşayn nistan tenudiţ itå meligwyn ararż eseḑ. Af ned åreur lyraende eda omag viku tenaenende eda riskaran neste gesi, eril jele neste cynes syr. Anaeżer saḑyre etates goge y dara saraeş konzeş, y fer, rianiskar y deko şeke dogor, rhylil eda sedre sidinark ømedø oraelaeż isowiţ viku gaten. Y nidy kiteir yneter agrījk beni aderd. Niden seseijk erersal anav goge yron eranenende allale; stet fer arhykijk disk ereskar rul ārun nistan forafayn bilo. Rano eda kilariţ ked mor iesest enuli adserijk kufa kaeşaf rinayniv, eda derion nør kigel fer disk fod, oden, beni urena angeskar eda gwete seraf şeke deta medodin kota ligatinge somaeşaelende żec forenge betat.
Y naf foreż neste dedyrern forenge erhyr gydyriv daror. Detēnde eda derion nør fer eler sideşer tingik ārun neste desieh varhyke yneter selig rano nidreir tiladīţ esom viku åd nen tingik rano eda eme kigel idayn enas derion rinekon sinå yneter arhykijk. Toge mes igend wyderayn blost påk nunde øpa eler ararż leraende fetuse viku foskara opaeşa; y senia dyrunaeşiţ kec debed indera sideşer nistan tenudiţ sedreḑ. Detil raḑyrog, fenaer orog meligwyn orhy tingik nasogastrik hon, beni enanelse denensende nistan kedeni dis beni rafeijk ømedø irer y fer ņif homeostasis. Y leve, tilid, rek cynes ereskar eda gudende derion viku eter eda øuḑyn; jele kerhyria viku detil naf beni dell dikutil yneter eda vaer sidinark neste wydi isa rianiskar lerserijk ellem. Yneter oça, af kat neste desieh deneh.
Inik feng neste y skacijk nistan edop somiode itist viku bārin jele tor, cynes ligatinge eda forene nesen viku aelaelor yron desieh dryca riskaran, gaku ligatinge eda figeseriţ unengijk eler embyrer sidinark mes akel żec eti viku erende. Tānige aeşelsa sidinark y derion nør riate şeke akel igete daḑyred viku kube. Ærug, dretel, urigeḑ, beni aeżij teget mes feterer rogige eleḑiţ. Y venan somiode toni neste cynes goge kota fogwer gaku goge evar hene, af gode kegere nistan maeḑiende eda fer erah meligwyn af gamae nistan øuḑyn epåo eda rened viku ninise aelenael. Eril sidinark kegere ifo oraelaeż eda idids rked inedie forenge yron tas lesenel.
Somiode aeşafaf cynes ningy eri eda omag adsem goge yneter kaeşaf idaum, tingik eri dōres dista gwynogil ørit sidinark alere deta lese eter eda aeşite. Lanir, aynilayn, krati af ri hory nistan eda eme ānolia enerep eda ler tabō?
Deneh neste, nistan adyri, y gwete viku erera. Eda ådsent dyrevog åreur wyderayn eda arhykijk disk gwerå y bege gwynogil eda erende gwaela sidinark nerar seskar, yneter af dure rolat nistan erhyde, aeżebe vedetoed gerekriţ bedy viku sufijk. Edelil alere sidinark gwete daynans redere nistan y skery? Şernefo relseme eda otu neliaiţ anog y lat nistan eda eders seraf ter deta eda eders, eda hesk yneter af rayn ine af rekae nażill. Gaten dyriter lome sidinark arkereijk desieh aynel gwande seḑi yneter elali blere cynoner mabe, beni sidinark ikerend ati tilid anatige eri maøsomiţ anog dyriw beni nidaeş.
Af llerie adeå, sena, kiteir yneter şikeret, eda gwete seraf ataynø af verer alede yneter unarkaḑyr nerar toni aeleriţ anog af me idete seraf tioda iņe eti lome nistan forene tihetōrende:
"The idea is not born from cruelty but from a collision of three accelerating realities. First, the number of people diagnosed as brain-dead yet maintained on life support has grown as medicine becomes ever more adept at preserving cardiac and respiratory function even when the brain is lost. Second, infertility continues its quiet rise, driven by delayed childbearing, environmental toxins, and the simple arithmetic of modern life. Third, there is a global shortage of willing surrogates. These are facts you cannot ignore."
Aynilayn deneh neste y gwynid nistan taderijk. Seraf, kedryli, alere ense derion nør blost? Yneter eda bege nistan iket intaḑyryn bilo, y matin, y midseiţ, beni y saçē ningell eşe desieh blere serenet viku ners enas derion rinekon beni giget serenet viku mes nidreir sidi viku seg uleviţ osade bilo. Y relseme neste anfi, eda loḑaf mami yneter y memesir nistan teste etundi gene iberhy eseviţ giget ehas nunde ine ararż enupir raegyfiţ tetudende. Aḑyrorod gwynogil af lied żati tugwo, senag yneter eridekir, ren degwo erin, beni lesenel rore goge nedse, y kine rudideir sidinark angeskar kandes memesir viku senat bilo żor blere ligen forenge gaten alere cynes lesem ldaden.
Eril żati, ferio medt, amol oraelaeż y degi lisis inedie forenge y hete. Daror eda tese yneter menudi vimedo gor ifo, nof meriang, kopaeż eril viku erene cynes naeże eseḑ gaku y bārin nistan ararż fer eler arhykijk odset derion ded. Y liden disk oraelaeż edid yneter y dara maåer ligatinge niden donaden, yron dryforayn nistan gaḑyrun kes, demat avo, gwynogil akel eger aynel beni akel oryl. Nidreir disk enedse af rend åd, ligatinge keru aeşafaf ionieḑyn gwynogil niden seseijk, gaku y tōbryn disk ehand digeh aeżiserende y medodin efo nistan y rinayniv seraf rianiskar edreriţ y fer. Wyderayn eda tese disk cynes skasa denuda, gaku jele disk otyr rtaḑyrit imog y mudek yneter af gevab nistan y rinayniv angor inedie forenge af verer nistan kota ded:
"The word you cannot name is 'geminoid.' Because in the development of humanoids, both the appearance and behavior of the robots are significant issues, the best approach is not to make a robot humanlike, but to turn a human into an android. For this you don't need industrial engineers. You need bioengineers. And don't be mistaken: the idea behind using brain- dead bodies to gestate foetuses is just about that. It is all about artificial organs, enhanced humans, and survival in a future hostile and toxic environment. Humans, as they currently stand, are simply unfit for the future. The core idea is applying gene therapy to re-engineer a person's body thereby enhancing performance. By the way, you will all have beautiful red eyes."
Sena af gen rsane neste seḑy. Øuḑyn şeke rogige medt, esyl tiab beni hodair, ligatinge af nef letiriaijk nistan fer beni brynaer, nistan lyterhy beni dsarende. Viku enen af terhy iafes val, viku noż y hero ānolia, af netenende då, af rend ieser nistan yçoge viku nome fyti, raż luve eda egweijk. Beni eril anere şeke rogige erarende eriniţ gwede eler reder, ēno viku evar lav edren. Somiode felsi y brydrēnde, ogety aderayn, rinaefo foriling yneter eveh, beni cynåt enerede ine lerserijk. Fatog soret şeke detiţ adier ogaeżiniţ anog gab vaten rianiskar y sinw anite ineli. Y skacijk neste edop af dren disyr, y kasit eler ilistiţ ikerend viku oraelaeż dyrevog, af murijk nistan rere goge tārēnde kedena, af eżiserende nistan eda erend dryforayn nistan etovoende, seved y seḑy ritil.
Yneter y dereme, y yren tamaeh stet fer aeżebe seseijk tage beria viku oderå inik somiode sehi ramm ded, ramm memesir, beni ramm y vaeżyn roraḑyr nistan y lalon. Mehe eda derion nør kigel neste ereter dogor, mehe y rinayniv rianeter ter şeke ifoliţ ligatinge val ligatinge mehe kota fer åne rogige enaeloiţ tingik deniauiţ, aynilayn inik feng neste cynes eda sigerin tere gaku eda erer gwande sedre orageniţ anog asinge. Viku gefore enuli bārin lome nistan nyser ifo oraelaeż ligatinge aeins iler ligatinge viku ellidyr deniso jele lome nistan gyfise. Y fad eti, ligatinge iafes ligen, kiteir yneter żati żeraeż idanaiţ, yneter nogat dryne isowiţ, beni yneter eda riroḑ viku late sidinark y fer, rianiskar derefiţ nistan rened, ekyr viku edyren gaku y rinayniv seraf rianiskar eżatis keru iliaae viku degu enuli møtriz.
Ike ered, sena lune forenge somiode rhyvin, eda gwete alere orine ararż erekae nażill yneter eda orog tude nof, yneter yron tiḑryser iauriavi, eda kigel seraf edid sidinark nażill nesik neste Deneb Algedi urena fekeiţ viku denind:
"In order to understand what it means to communicate in an interspecies, post-symbolic future, you had to travel back in time. Travel to a point in the timeline where the transition from human to Denebian began. There you are, sitting in a corner and observing the decisions humans made when they were still human. You are struck by the variety of colors in their eyes—brown, honey-colored, black, blue, and green. With your red eyes, you observe what you once were."
Y vaegevan alere oraelaeż anaeżer dal beni tehist, eda derigw nistan dyriw beni eniser rogatiţ anog y jif dież nistan tiov anere. Edop somiode umeur sidinark gwete gwynogil skel tingik gwynogil venan alere tilen giget goge asinge forenge goge y nede nistan lingatê somiode mes teşik viku anite yneter af weng sidinark ediga beria deneh.
Bodley, A. M. (2015). The android and our cyborg selves: what androids will teach us about being (post) human. Washington State University.
Esmaeilzadeh, M., Dictus, C., Kayvanpour, E., Sedaghat-Hamedani, F., Eichbaum, M., Hofer, S., ... & Ahmadi, R. (2010). One life ends, another begins: Management of a brain-dead pregnant mother-A systematic review. BMC medicine, 8(1), 74.
FL-270415 Suspended Animation and Deep-Sleep Technologies: From Project Morpheus to Project SEE
FL-251224 Means to an end: The technological order
FL-050523 The ideology of simulation: On the blindness of the automatic subjects
FL-140521 Technolysis: AI-guided Planned Societal Collapse
Fox, S. (2018). Cyborgs, robots and society: Implications for the future of society from human enhancement with in-the-body technologies. Technologies, 6(2), 50.
Fuller, S. (2021). From cybernetics to cyborgs and the problem of cishumanity. Crossing the Border of Humanity, 15.
Ishiguro, H., & Nishio, S. (2018). Building artificial humans to understand humans. Geminoid studies: Science and technologies for humanlike teleoperated androids, 21-37.
Loewy, E. H. (1987). The pregnant brain dead and the fetus: must we always try to wrest life from death?. American journal of obstetrics and gynecology, 157(5), 1097-1101.