Aug 4, 2011

Witchcraft Bibliography Project - DB6 std. Women

Ahrendt-Schulte, Ingrid. "Schadenzauber und Konflikte: Sozialgeschichte
        von Frauen im Spiegel der Hexenprozesse des 16. Jahrhunderts in   
        der Grafschaft Lippe."  In  Heide Wunder and Christine Vanja,  
        eds. Wandel der Geschlechterbeziehungen zu Beginn der Neuzeit.
        Frankfurt-am-Main: Suhrkamp, 1991. 198-228.

__________.  Weise Frauen -- böse Weiber: Die Geschichte der Hexen
        in der frühen Neuzeit. Freiburg: Herder, 1994.

Anderson, Alan and Raymond Gordon. "Witchcraft and the Status of
 Women."  British Journal of Sociology 29 (1978): 171-84.

Andriano, J.  Our Ladies of Darkness: Feminine Demonology in Male
        Gothic Fiction.  University Park: n.p., 1993.

Bainton, Roland.  Women of the Reformation:  From Spain to Scandanavia.
        Minneapolis:  n.p., 1977.

Banner, Lois W.  In Full Flower: Aging Women, Power, and Sexuality.
        New York: Alfred A. Knopf, 1992.

Barnheim, Friedrich.  Erotik und Hexenwahn: Eine Studie der

 Entstehung des Hexenwahns in der vorchristlichen Zeit
 bis zu den Pogromen unserer Vergangenheit. Stuttgart:
 Weltspiegel, 1965.

Barstow, Anne Llewellyn. "On Studying Witchcraft as Women's History: A
 Historiography of the European Witch Persecutions."  Journal
 of Feminist Studies in Religion 4 (1988): 7-19.

__________. "Women as Healers, Women as Witches." Old Westbury Review
        2 (1986): 121-33.

__________.  Witchcraze: A New History of the European Witch Hunts.
        San Francisco: HarperCollins, 1995.

Basham, D.  The Trial of a Woman:  Feminism and the Occult Sciences in
        Victorian Literature and Society.  Basingstoke:  Macmillan, 
        1992. New York:  New York University Press, 1992.

Becker-Cantarino, Barbara. "'Feminist Consciousness' and 'Wicked
 Witches:' Recent Studies on Women in Early Modern Europe."
 Signs 20 (1994): 152-75.

__________. "Women as Healers, Women as Witches." Old Westbury Review
        2 (1986): 121-33.

Behar, Ruth.  "Sexual Witchcraft, Colonialism, and Women's Powers:  
        Views from the Mexican Inquisition."  In Sexuality and Marriage 
        in Colonial Latin America, edited by Asunci¢n Lavrin, 178-206.  
        Lincoln: University of Nebraska Press, 1989.

Berger, Helen A. "Witchcraft and the Domination of Women: The English
        Witch Trials Reconsidered."  New York: Unpublished Ph.D.
        dissertation, State University of New York, 1983.

Blackwell, Jeannine. "'Die Zunge, der Geistliche, und das Weib:'
 Überlegungen zur strukturellen Bedeutung der Hexen-
 bekenntnise von 1500 bis 1700." Innsbrucker Beiträge zur
 Kulturwissenschaft 31 (1986): 95-115.

Blécourt, Willem de. "Cunning Women, from Healers to Fortune
 Tellers." In J. M. W. Binneveld and Rudolf Dekker, eds.
 Curing and Insuring: Essays on Illness in Past Times,
 Netherlands, Belgium, England, and Italy, 16-20th Centuries.
 Proceedings of the Conference on Illness and History, Rotterdam,
 16 November 1990. Hilversum: Verloren, 1993. 43-55.

Blöcker, Monica. "Frauenzauber-Zauberfrauen." Zeitschrift für
 schweizerische
Kirchengeschichte 76 (1982): 1-39.

Bluhm, Sheila-Marie. "A Gerontological/Feminist Perspective on
 the European Witchcraze of the Sixteenth and Seventeenth
 Centuries: An Exploratory Study." Unpublished Ph.D. thesis,
 Western Michigan University.

Brackert, Helmut. "Zur Sexualisierung der Hexenmusters in der
 frühen Neuzeit." In Hans-Jürgen Bachorski, ed. Ordnung
 und Lust: Bilder von Liebe, Ehe, und Sexualität in Spät-

 mittelalter und früher Neuzeit. Trier: Wissenschaftliche
 Verlag Trier, 1991. ?

Brauner, Sigrid. "Cannibals, Witches, and Evil Wives in the
 'Civilizing Process.'" In S. Bauschinger and S. L.
 Cocalis, eds. "Neue Welt"/"Dritte Welt:" Interkulturelle
 Beziehungen Deutschlands zu Lateinamerika und der Karibik.
 Tübingen: Francke, 1994. 1-28.

__________.  Fearless Wives and Frightened Shrews: The Construction of
        the Witch in Early Modern Germany. Amherst: University of
        Massachussetts, 1995.

Briffault, R.  The Mothers:  a study of the origins of sentiments and
        institutions.  Publication data.

Briggs, Robin. "Women as Victims? Witches, Judges, and the
 Community."  French History 5 (1991): 426-37.

Brink, Jean et al., eds.  The Politics of Gender in Early Modern
 Europe. Kirksville, MO: Sixteenth Century Journal, 1989.

Bruneau, Marie-Florine.  Women Mystics Confront the Modern World: Marie
        de l'Incarnation (1599-1672 & Madame Guyon (1648-1717).  
        Albany: State University of New York Press, 1998.

Burghartz, Susanne. "The Equation of Women and Witches: A Case
 Study of Witchcraft Trials in Lucerne and Lausanne in the
 Fifteenth and Sixteenth Centuries."  In Richard Evans, ed.
 The German Underworld: Deviants and Outcasts in German History.
 London: Routledge, 1988. 108-40.

Byrne, Patrick F.  Witchcraft in Ireland.  Cork: Mercier, 1967.

Camerlynck, Eliane. "Féminité et sorcellerie chez les théoriciens
 la démonologie à la fin du Moyen Age: Étude du Malleus
 Malificarum." Renaissance and Reformation 7 (1983): 13-25.

Castle, T.  The Female Thermometer:  Eighteenth-Century Culture and the
        Invention of the Uncanny.  New York:  n.p., 1995.

Chamberlain, Mary.  Old Wives' Tales:  Their History, Remedies and 
 Spells. London: n.p., 1981.

Clark, Jonathan. "Inside/Out: Body Politics Against Large Bodies."
        Daphnis 20 (1991): 101-30.

Clark, Stuart. "The Gendering of Witchcraft in French Demonology:
 Misogyny or Polarity?" French History 5 (1991): 438-50.

Coudert, Allison. "The Myth of the Improved Status of Protestant
        Women: The Case of the Witchcraze." In Jean Brink et al., eds.
        The Politics of Gender in Early Modern Europe. Kirksville, MO:
        Sixteenth Century Journal, 1989. 61-89.

Crocker, Thomas Crocker. Fairy Legends and Traditions of the South of
        Ireland. London:  John Murray, 1825.  London:  William Tegg,

        1862.  New York:  Lemma, 1971.  New York:  Scholars' Facsimiles 
        and Reprints, 1983.

Dahl, Jürgen. Nachtfrauen und Galsterweiber. Ebenhausen bei
 München: Langewiesche-Brandt, 1960.

Daly, Mary. "European Witchburnings: Purifying the Body of Christ."
 In her Gyn/Ecology: The Metaethics of Radical Feminism.
 Boston: Beacon, 1978. 178-222.

Davidson, Jane P. "The Myth of the Persecuted Female Healer."
 Journal of the Rocky Mountain Medieval and Renaissance
 Association 14 (1993): 115-29.

De Bruyn, Lucy.  Women and the Devil in Sixteenth Century Literature.
        Tisbury, Eng.:  Compton, 1979.

Dienst, Heide. "'Feindseligkeiten zwischen Frauen:' Töchtern
 und Schwierigmtten oder auch zwischen konkurrierenden
 Hebammen Auslöser für Hexereianklagen sein konnten."
 In Die ungeschriebene Geschichte: Historische Frauen-
 forschung: Dokumentation des 5. Historikerinnentreffens
 in Wien, 16. bis 19. April 1984. Wien: Wiener Frauenverlag,
 1984. 208-13.

_________. "Lebensbewältigung durch Magie: Alltägliche Zauberei
 in Innsbruck gegen Ende des 15. Jahrhunderts." In Alfred
 Kohler and Heinrich Lutz, eds. Alltag im 16. Jahrhundert:
 Studien zu Lebensformen in mitteleuropäischen Städten.
 München: R. Oldenbourg, 1987. 80-116.

Dijkstra, Bram.  Idols of Perversity:  Fantasies of Feminine Evil in
        Fin-de-Siècle Culture.  New York and Oxford:  Oxford University
        Press, 1986.

Dinzelbacher, Peter.  Heilige oder Hexen?  Schicksale auffälliger
 Frauen in Mittelalter und Frühneuzeit. Zürich: Artemis und
 Winkler, 1995.

Dresen-Coenders, Lène. "Witches as Devils' Concubines: On the Origin of
        Fear of Witches and Protection Against Witchcraft." In Lène
        Dresen-Coenders and Petty Bange, eds. Saints and She-Devils:
        Images of Women in the Fifteenth and Sixteenth Centuries. 
 London: Rubicon, 1987. 59-82.

Dülmen, Richard van. "Die Dienerin der Bösen: Zum Hexenbild in der
 frühen Neuzeit."  Zeitschrift für historische Forschung 18
 (1991): 385-98.

Dworkin, Andrea. "Gynocide: The Witches."  In her Womanhating. New
 York: Penguin, 1974. 118-50.

Ehrenreich, Barbara and Deirdre English.  Witches, Midwives, and
 Nurses: A History of Women Healers. Old Westbury: Feminist
 Press, 1973.

Eilberg-Schwartz, Hillel. "Witches of the West: Neopaganism and

 Goddess Worship as Enlightenment Religions." Journal of
 Feminist Studies in Religion 5 (1989): 77-100.

Elliott, Dyan.  Fallen Bodies:  Pollution, Sexuality and Demonology in 
 The Middle Ages.  Philadelphia: University of Pennsylvania 
 Press, 1999.

Emde Boas, C. van. Geschiedenis van de seksuele normen: oudheid,
 middeleeuwen, 17de eeuw. Antwerpen: Nederlandische Boek-
 handel, 1985.

Ennen, Edith. "Zauberinnen und fromme Frauen -- Ketzerinnen und
 Hexen." In Peter Segl, ed. Der "Hexenhammer": Entstehung und
 Umfall des "Malleus Maleficarum" von 1487. Köln: Böhlau,
 1988. 7-22.

Finné, Jacques. Érotisme et sorcellerie. Verviers: Gérard, 1972.

Flower, Margaret.  The Wonderful Discoverie of the Witchcrafts of 
 Margaret and Phillippa Flower, Daughters of Joan Flower.  1619.

Forbes, Thomas Rogers. The Midwife and the Witch.  New Haven: Yale
 University Press, 1966.

__________. "Midwifery and Witchcraft." Journal of the History of 
 Medicine 17 (1962): 417-39.

__________. "Witch's Milk and Witches' Marks." Yale Journal of Biology
        and Medicine 22 (1950): 219-25.

Franck, Johannes. "Geschichte des Wortes 'Hexe'." In Joseph
 Hansen, Quellen und Untersuchungen zur Geschichte des Hexen-
 wahns und der Hexenverfolgungen im Mittelalter. Repr. ed.
 Hildesheim: Georg Olds, 1963. 614-71.

Frenkel, F. E. "Sex Crime and its Socio-Historical Background."
 Journal of the History of Ideas 25 (1964): 333-52.

Frigon, Sylvie.  Femmes, heresies et controle social:  des sorcières
        aux sages-femmes et au-delà. Canadian Journal of Women
        and the Law 7 (1994):  133-?.

Garrett, Clarke. "Women and Witches: Patterns of Analysis." Signs
 3 (1977): 461-70. [Comments by Claudia Honegger and Nelly
 Moia, 792-804]

Garrisson, Janine. "La Mort des sorcières."  In La Femme et la
 mort. Toulouse: Université de Toulouse-le Merail, 1984. 9-18.

Gaskill, Malcolm.  "The Devil in the Shape of a Man: Witchcraft, 
        Conflict and Belief in Jacobean England,"  Bulletin of the 
 Institute of Historical Research 71 (1998): 142-71.

__________.  "Witchcraft and Power in Early Modern England: The Case of
        Margaret Moore." In Jennifer Kermode and Carthine Walker, eds.
        Women, Crime, and the Courts in Early Modern England.

        Chapel Hill, NC: University of North Carolina Press, 1994. 125-
        45.

__________.  "Witchcraft in Tudor and Stuart Kent: Stereotypes and the
        Background to Accusations," in Witchcraft in Early Modern 
 Europe: Studies in Culture and Belief, edited by Jonathan 
        Barry, Marianne Hester and Gareth Roberts, 257-87 (Cambridge: 
        n.p., 1996).

Geis, Gilbert. "Lord Hale, Witches, and Rape." British Journal of
 Law and Society 5 (1978): 26-44.

Gélis, Jacques.  A History of Childbirth: Fertility, Pregnancy,
 and Birth in Early Modern Europe. Cambridge: Polity, 1991.

Gillespie, Raymond. "Women and Crime in Seventeenth-Century
 Ireland." In Margaret MacCurtain and Mary O'Dows, eds.
 Women in Early Modern Ireland. Edinborough: University of
 Edinborough Press, 1991. 43-52.

Goldberg, Jonathan.  "Fatherly Authority: The Politics of Stuart Family 
        Images." In Rewriting the Renaissance: The Discourses of Sexual 
 Difference in Early Modern Europe, edited by Margaret W. 
        Ferguson, Maureen Quilligan, and Nancy J. Vickers, 3-32.  
        Chicago and London: Chicago University Press, 1986.

Golowin, Sergius.  Die weisen Frauen: Die Hexen und ihr Heilwesen.
        2nd ed. Basel: Sphinx, 1983.

Goodare, Julian. "Women and the Witch-Hunt in Scotland."  Social 
 History 23, no. 3 (1998): 288-308.

Graystone, Philip. Elizabeth Jackson of Rowley: The East
 Yorkshire Girl Who Emigrated to New England and was
 Executed as a Witch in Salem, Massachussetts, in 1692.
 Hull: Lampada, 1993.

Gregg, Joan Y.  Devils, Women, and Jews: Reflections of the Other in
        Medieval Sermon Stories.  New York: State University of
        New York: 1997.

Hagen, Rune. "Hekseforfoelgelse og kvinneforfoelgelse -- to sider
 av samme sak?" Kvinneforskning 4 (1996): 37-44.

__________. "Jordemodern -- en häxa?  Om en myt inom historieämnet."
        Häften för Kritiska Studier 3 (1996): 57-61.

Hansen, Joseph. "Die Zuspitzung auf das weibliche Geschlecht."
 In his Quellen und Untersuchungen zur Geschichte des Hexen-
 wahns und der Hexenverfolgungen im Mittelalter. Repr. ed.
 Hildesheim: Georg Olds, 1963. 416-44.

Harley, David. "Historians as Demonologists: The Myth of the
 Midwife-Witch."  Social History of Medicine 3 (1990): 1-26.

Hauschild, Thomas.  Die alten und die neuen Hexen: Die Geschichte
 der Frauen auf der Grenze. München: Heyne, 1987.


Hege, Marianne.  Die steinere Fee: Idealisierung und Dämonisierung
 weiblicher
Kraft. Weinheim: Beltz, 1985.

Heinsohn, Gunnar and Otto Steiger.  "The Elimination of Medieval Birth 
 Control and the Witch Trials of Modern Times."  International 
 Journal of Women's Studies 5 (1982):  193-214.

__________.  Die Vernichtung der weisen Frauen: Beiträge zur
 Theorie und Geschichte von Bevölkerung und Kindheit. 4th ed.
 Herbstein: Marz, 1985.

Henningsen, Gustav. "The Ladies from Outside: An Archaic Pattern
 of the Witches' Sabbath." In Bengt Ankarloo and Gustav
 Henningsen, eds. Early Modern European Witchcraft: Centres
 and
Peripheries. Oxford: Clarendon, 1989. 191-218.

Hernández Montero, Juan. Inquisición, brujería y erotismo.
 Zaragoza: Forma, 1978.

Hester, Marianne. "The Dynamics of Male Domination during the 
        Witchcraft Craze in Sixteenth and Seventeenth-Century England 
        as a Case Study."  Women's Studies International Forum 31 
        (1990): 9-19.

__________.  Lewd Women and Wicked Witches: A Study in the
 Dynamics of Male Domination. London: Routledge, 1992.

__________. "Patriarchal Reconstruction and Witch Hunting."
 In Jonathan Barry et al., eds. Witchcraft in Early Modern
 Europe: Studies in Culture and Belief. Cambridge: Cambridge
 University Press, 1996. 288-208.

Hoffer, Peter Charles. and N. E. Hull.  Murdering Mothers:  Infanticide 
 In England and New England.  New York: New York University 
        Press, 1981.

Holmes, Clive. "Women: Witnesses and Witches." Past and Present 140
 (1993): 45-78.

Honegger, Claudia.  "Comment on Garrett's 'Women and Witches'."  Signs 
        4(1979):  792-8.

Horsley, Richard A.  "Who were the witches?  The social roles of the
        accused in the European witch trials."  Journal of
        Interdisciplinary History 9 (1979):  689-715.

Horsley, Ritta and Richard. "On the Trail of the Witches: Wise
 Women, Midwives, and the European Witch Hunts."  Women in
 Germany
Yearbook 3 (1986): 1-28.

Houston, R. A. "Women in the Economy and Society." In Scottish Society 
 1500-1800, edited by R. A. Houston and I. D. Whyte, 118-47.  
        Cambridge and New York: Cambridge University Press, 1989.

Jackson, Louise. "Witches, Wives, and Mothers: Witchcraft
 Persecution and Women's Confessions in Seventeenth-

 Century England." Women's History Review 4 (1995): 63-83.

Jackson, Mark.  New-Born Child Murder:  Women, Illegitimacy and the 
 Courts in Eighteenth-Century England. Manchester: Manchester 
        University Press, 1996.

Jorden, Edward.  A Briefe Discourse of a Disease Called Suffocation of 
 the Mother. London:  John Windet, 1603

Jütte, Robert. "Die Persistenz des Verhütungswissens in der
 Volkskultur: Sozial- und medizinhistorische Anmerkungen
 zur These von der Vernichtung der weisen Frauen." Medezin-
 historische
Journal 24 (1989): 214-31.

Kamensky, Jane. "Words, Witches, and Woman Trouble: Witchcraft,
 Disorderly Speech and Gender Boundaries in Puritan New
 England." Essex Institute Historical Collections 128 (1992):
 _____.

Karlsen, Carol F.  The Devil in the Shape of a Woman:  Witchcraft in
        Colonial New England.  New York:  W. W. Norton & Co., 1987.

Keller, Evelyn Fox.  Reflections on Gender and Science.  New Haven:
 Yale University Press, 1985. 43-65.

Kermode, Jennifer and Garthine Walker, eds. Women, Crime, and the
 Courts in Early Modern England. Chapel Hill, NC: University
 of North Carolina Press, 1994.

Kivelson, Valerie. "Through the Prism of Witchcraft: Gender and
 Social Change in Seventeenth-Century Muscovy." In Barbara E.
 Evans et al., eds. Russia's Women: Accommodation, Resist-
 ance,
Transformation. Berkeley: University of California
 Press, 1991. 74-94.

Kobelt-Groch, Marion. "Von 'armen frouwen' und 'bösen wibern:'
 Frauen im Bauernkrieg zwischen Anpassung und Auflehnung."
 Archiv für Reformationsgeschichte 79 (1988): 103-37.

LaPoint, Elwyn C.  "Irish Immunity to Witch-Hunting."  Eire-Ireland 30
        (1989):  76-92f.

Lazard, Madeleine. Images littéraires de la femme à la Renaissance.
 Paris: Presses Universitaires de France, 1985. 218-30.

Lecouteux, Claude. "Hagazussa -- Striga -- Hexe."  Hessische
 Blätter für Volks- und Kulturforschung 18 (1985): 57-70.

Lederer, Wolfgang.  The Fear of Women. New York:  Grune and Stratton, 
 1968.

Leipoldt, Johannes. Die Frau in der antiken Welt und Christentum.
 Güttersloh: Güttersloh Verlagshaus, 1962.

Levack, Brian, ed.  Witchcraft, Women, and Society.  Vol. 10 of
 Brian Levack, ed. Articles on Witchcraft, Magic, and
 Demonology: A Twelve-Volume Anthology of Scholarly Articles.

 12 vols. New York: Garland, 1992.

Levine, Laura.  Men in Women's Clothing: Antitheatricality and 
 Effeminization, 1579-1642. Cambridge: Cambridge University 
        Press, 1994.

Liu, T. P.  "Le Patrimoine Magique:  Reassessing the Power of Women in 
        Peasant Households in Nineteenth-Century France."  Gender and 
 History 6 (1994):  13-36.

Lovelock, J.  Gaia:  A New Look at Life on Earth.  Oxford: Oxford
        University Press, 1979.

Maccurtain, Margaret, and Mary O'Dowd, eds.  Women in Early Modern 
 Ireland, 1500-1800.  Columbia University Press, 1992.  U.K.: 
        Edinburgh University Press, 1992.

Madeleine, Carolyn. "Women as Witches." International Journal of
 Women's
Studies 1 (1978): 573-87.

Marshall, Rosalind K. Virgins and Viragos: A History of Women in 
 Scotland from 1080 to 1980.  London: Collins, 1983.

Masson, Jeffrey Moussaieff.  A Dark Science:  Women, Sexuality and 
        Psychiatry in the Nineteenth Century.  New York: Farrar, 
        Straus, and Giroux, 1986.

McLachlan, Hugh and J. K. Swales. "Lord Hale, Witches, and Rape."
 British Journal of Law and Society 5 (1978): 251-61.

__________. "Witchcraft and Antifeminism"  Scottish Journal of
 Sociology 4 (1980): 141-66.

Merchant, Carolyn.  The Death of Nature: Women, Ecology, and the
 Scientific
Revolution.  San Francisco: Harper and Row, 1980.
 127-48.

Minkowski, William L. "Women Healers of the Middle Ages: Selected
 Aspects of their History." American Journal of Public Health
 82 (1992): 288-95.

Mitchell, Stephen A.  "Gender and Nordic Witchcraft in the Later Middle 
 Ages." Arv 56 (2000):  7-24.

Moia, Nelly.  "Comment on Garrett's 'Women and Witches'."  Signs 4 
        (1979):798-802.

Monter, E. William.  "The Pedestal and the Stake:  courtly love and
        witchcraft."  In Becoming Visible: Women in European History,
        edited by R. Bridental and C. Koonz, page#.  Boston: n.p., 
        1977.

_________. "Women and the Italian Inquisitions."  In Mary Beth Rose, 
        ed. Women in the Middle Ages and the Renaissance: Literary and 
 Historical Perspectives.  Syracuse, NY: Syracuse University 
        Press, 1986. 73-87.


Morris, Katherine Sue. "Early Medieval Witchcraft: Characteristics of
        the Feminine Witch Figure." Austin, TX: Unpublished Ph.D.
        dissertation, University of Texas, 1985.

Muchembled, Robert. "Les Femmes du diable?"  In his Sorcières,
 justice et société aux 16e et 17e siècles. Paris:
 Éditions Imago, 1987. 7-29.

Müller, Dabueka. "Hexenprozess und Frauenrepression."  Heresis: Revue
 semestrielle d'hérésiologie médiévale 12 (1989): 39-51.

Nelson, Mary. "Why Witches Were Women." In Jo Freeman, ed. Women:
 A Feminist Perspective. Palo Alto: Mayfield, 1975. 335-50.

Nogueria, Carlos. "Sexuality and Desire: The Witches of Castile."
 Revista Brasileira de Historia 15 (1987-88): 169-84.

Normand, Lawrence. "Witches, King James, and The Masque of Queens," In
        Representing Women in Renaissance England, edited by
        Claude J. Summers and Ted-Larry Pebworth, 107-20.  Columbia
        and Loondon: University of Missouri Press, 1997.

Nurse, Julia.  "She-Devils, Harlots and Harridans in Northern
 Renaissance Prints," in History Today 18 (7): July, 1998.
 41-48.

Opitz, Claudia and Ingrid Ahrendt-Schulte. Der Hexenstreit: Frauen
 in der frühneuzeitlichen Hexenverfolgung. Freiberg: Herder,
 1995.

Owen, A.  The Darkened Room:  Women, Power and Spiritualism in Late
        Nineteenth Century England.  London:  n.p., 1989.

Park, K. and L. Daston.  "Unnatural Conceptions:  The Study of Monsters 
 In Sixteenth-Century France and England."  Past and Present 92
        (1981):  20-54.

Pelka, Fred. "The 'Women's Holocaust'."  Humanist 52 (1992): 5-9.

Peuckert, Will-Erich. "Hexen- und Weiberbünde." Kairos 2 (1960):
 101-05.

Pintschovius, Joska.  Zur Hölle mit den Hexen: Abschied von den
 weisen
Frauen.  Berlin: Ullstein, 1991.

Pollock, Adrian.  "Social and Economic characteristics of witchcraft
        accusations in 16th- and 17th - century Kent."  Archaeologica
        Cantiana 95 (1979):  page#.

Pramann, Regina.  Hexenverfolgung und Frauengeschichte: Beiträge aus
 der kommunalen Kulturarbeit. Bielefield: Verlag für Regional-
 geschichte, 1993.

Purkiss, Diane,  "Desire and its Deformities: Fantasies of Witchcraft 
        in the English Civil War," In Journal of Medieval and Early 
 Modern Studies 27.1 (1996-97): 103-32.


__________.  "The House, the Body, the Child."  In The Witch in 
 History: Early Modern and Twentieth-Century Representations, 
        edited by Diane Purkiss, page#.  New York:  Routledge, 1996.  
        Originally published as "Women's Stories of Witchcraft in Early 
        Modern England:  The House, the Body, the Child."  Gender and 
 History 7 (1995):  408-32.

__________.  "Invasions: Female Prophecy and Female Bewitchment in the 
 Case of Margaret Muschamp," Tulsa Studies in Women's 
 Literature.  Special Issue on Women and Politics 17, no.2 
        (1998): 235-53.

__________.  "Old Wives' Tales Retold: The Fairy Queen in Drama and 
        Popular Culture," In This Double Voice, edited by Danielle 
        Clarke and Elizabeth Clarke, page #.  Macmillan, 2000.

__________. "Women's Stories of Witchcraft in Early Modern
 England: The House, the Body, the Child." Gender and History
 7 (1995): 408-32.

__________ ed.  The Witch in History: Early Modern and Twentieth-
 Century
Representations. New York: Routledge, 1996.

Rabofski, Birgit. "Zum Bedeutungswandel von englischen `witch' vom
 9.-17. Jahrhundert: Eine Kollokationsanalyse unteW
 r
 Berücksichtung sozio-kultureller Faktoren."  In Marlis
 Hellinger, ed. Sprachwandel und feministische Sprachpolitik:
 Internationale
Perspektiven. Opladen: Westdeutscher, 1985.
 169-88.

Rauer, Brigitte. "Hexenwahn-Frauenverfolgung zu Beginn der Neuzeit:
 Ein Beitrag zur Frauengeschichte im Unterricht."  In Annette
 Kuhn and Jörn Rüsen, eds. Frauen in der Geschichte. 8 vols.
 Düsselforf: Pädagogischer Verlag Schwann, 1979-86. 2: 97-125.

Reineke, Martha. "'The Devils Are Come Down Upon Us:' Myth, History, 
        and the Witch as Scapegoat." Union Seminary Quarterly Review 44 
        (1990): 55-83.

Reis, Elizabeth, ed.  Spellbound: Women and Witchcraft in America.
 Wilmington, DE: Scholarly Resources, 1998.

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