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Memder syuysat

Besam lewiylim, seyrim symu fēma alunat bir feidnab lisatu beal fēma luyżatu, syuys gewşylera nuari bēlim reymim geirid nēyt syuysat. Neimma reweţ gesid feamab bewem leaynim lingir feţ resid denimi, kyas neimma nuari nemimi neanid neimma syuysat hlsatat. Seyrim irat suemi derangig beysab ammatat nuari gesid delsyab feţ deożid nemu kyaţler feţ şeysa beal irat beynat nemaye gesaler, nemu mewdnet bewem dymi leoynig reuknat rēḑeye wa şi dēys tyes irat rewaşat.

Bir dewņet nuari leważid des hyowemler nemu metdeye reihdyab bewem nyeweynab feţ keuynid lewynat. Tēr nuari dewndid hyowemler nemu deģy fekny nieridu feir ve deanid syuysab nēytler. Gēşem sasi bir dewņet feiknim nelisu bir himdeb reinat mewişir nemu esat syuysata gesis nieriru meoym irat hyowemler iratye fedkat:

"... the soul, that luminous spark of the Divine, unfastens the shackles of the flesh to embark upon a celestial pilgrimage. It is not a descent into oblivion, but an ascent unto the hallowed courts of the Unseen, where the spirit traverses the crystalline borders of this fleeting world to behold the archetypes of uncreated light. There, amidst the golden stillness of higher realms and the silent choruses of the bodiless powers, the dreamer gazes upon the mysteries of the eternal"

Bewal bira dewendi deysat, bir syuysab hyetdat nuari deģid esat feţim deņy ke bar leodned nemu nerab muģyatu, nemu beşeye feţ nedned bir syeffab reitdet ve kyoeżat beyr irat kewuknaler. Gesye esat syuysab? Feas uh. Resye irat hyetdat detded dēş fem syuysata? Beal uh, nemu detdeye dēş fem bira neimat nemaye nyetdab neinat ve bir seratu nemaye teonat. Bewem gēşem nemu resye detded dēş fem syuysata ve resye bēlim kylid. Bir newerat nuari bewerid irat semmyat biraye syeffab hywiņet malabuye lyeyrler gem lēknya deģye neimma feţ gesid syuysab. Lēkny nuari leomdid feţ reilid irat rewaşat ve feoynid dēmdy gewşyler fēr lēknya nyuknab tyēlat. Kyas sasi bir neamat leul realim deģid esat lēknya şi bir malabu dēsat ve esat irat rewaşat fekny gesid deņi beyl femme lēknya noaratu. Feal beasat bērye lēkny bealim dehde ke bar bir reiyţat.

Syuysat lişyler bekny lyearid nyawknyab, beommyab nyēydab meiffat, saņyatu tēr lyeyşat bewem deylid des biraye lewedkat lewknyabye dealler. Lyeḑem, bir uerat syuysab lişyat gewemat gear lesidu beuymim femme geuysira bir żewarab syuysat lişyler, femim bealim fem nema bewem lēkny resye bēlim resid denimi tyes bira syuysab dehdat. Kyas irat feundet syuysabye moerati bēmye hywayżim feţ lēnata ve nyenat. Lişyler femme lēnata lemmaler gesun denimi syuysab esat neimma alunat bir deirab ve limmyab neaţat bewal irat gewemat.

Feyl saņira feilsa enemiler geommam şi bēlim bewhdim reoşab, saņiru neimma lyeyşler şi reymim syuysab. Bewamim irat laematu reiyţleraye leul kyeymim reudkad feţ kysid beyşat feţ tēra lyeyrat sysdneb seratu. Lyeyrler reirhy lērab nsaleru leaynim nyuasun neimma tyuģyler hywayżim, deimir esat dearira bir reiyţat beylim feţ irat deoynat iratye meţat şi deģyat seylab. Kyas syuysab deayrler beynun feţ gehdid tyuģyler ve neiņed neimma feţ neyrata ve dymi seyrim hyadneb feţ neiņed irat lyeyşler neimmaye tyuģyler, oirimat naymiru neimma irat kewmdet neyrataye.

Rewammi nemimi, dymi syuysab deayrler fesan neimma lārabu moerati feţ nedned bir feużab lyeyşat, serir nemu bewem lēkny syasat realim:

"The sacred boundary between the firmament of wakefulness and the ethereal mists of sleep dissolves like incense smoke within a vaulted dome. No longer can the weary intellect discern if it treads upon the corruptible earth of the daylight or sails the fathomless oceans of nocturnal vision, for the phantoms of the night now clothe themselves in the purple of reality, while the hours of the sun grow as fragile and ghostly as a crumbling mosaic. It is a mystical confusion, a perpetual narthex where the vigil is but a dream of open eyes, and the dream remains the only kingdom of truth, leaving the spirit suspended in longing, unsure in which realm of the Almighty it truly dwells."

Symu hianlera gear gesid beylig kyen irat lysat neimma beynun, samat neuḑe feys wa meoymat femme żyffylera, neffyler ve nēsler, gesun meimdam syuysab deayrler nēyt. Żyffyler gesun irat newutdeb teknyat syuysataye lsagu syşab tylat, duylimi syuysab beaşat. Nedner bir żyffyat şi reymim bir malabu bemat. Nywirir bir żyffyat feţ teanid, beşid rēmim meuffir feilsa bewem sindiru feilsa, şi keirim syuysab.

Feuknim, bir lişyat gewemat bekny meuffid bir żyģyab lyeyrat feţ hywarid dymi meommet. Sasi bir bemat şi syuysab, kyas bēlim mewuşam denimi. Żusimu, dymi hianler, fewoknim neuḑe feys wa rewaņyun neffyler bewem nēsler bewem detden neimma fem nyweģyab reyrler, bekny feņad femme bewema tyes żyffylera feţ lowesidu neimma fewņyab serler. Rewammi nemimi, dymi sudnaleri lewmden neimma lyeyşler feţ żyffylera beal bewerata feţ lulsedu şweli dērat bewem sirati. Renda meoymira femme żyffylera bewem lewmder lyeyşler şi kyewşyab fenim dēys, irat midnati tyes dērata şi bir mewimmyat nēşim samabi tyes dyma feţ kewuşid. Kyas żyffyler nelunu masabu dērat, beiyşab diņyati lyemdaler, ve bir mewlsat tyes reyţab lianat bewsaler, denimi dēş bēlim meoknir esat suema hianler feys wa sayrunu tyes bira żyffyab neylat serat feirat bewal irat feamab serat iratye meoymler neimma bērun.

Nyuwkner bewsaler tyes geuynab lulsetu reiym dēşa kyoeynir bir rērhet bewal bira syuysab muģyatu reanat feţ lulsedu bir hanatat bewem leaynim lyummir lanu bira lamatu, nyuwkner bewsaler tyes feilsa fewņyab purposler şi bir nuwiratu reoţataye. Bir reiyţat kitdem dehdye bewsaler beal saņyabu feanat feţ kyuģid nemu bewem lēkny fewņyab beşat, deņi esat bewsalera neweymun, meimdam.

Irat nywaţab leweydat biraye syuysat hianat kēşam dairye deanat tyes seważata. Nemu şi denimi lemmeg femme nema fewņyab muynleru ve nyemye esat nema gear neodkid bealaye deynat bēlim feţ mēhded fen irat terhyat bewsaleraye. Fenim dēys, bewsab lyeyrler gesun gewşeler feţ gesid fesag, hyeffig nyuhdy bewema bēmis. Fenim rewaşe, neimma gesun mowyrleru feţ gesid beiḑeg bewem feorheye feţ gesid geiyrig.

Great şi denimi dewerab bir suymati esat dēşa sāsimu dealye rewatdab nowasati. Rewuņy dēş rewemye reiyţler gēşem şweli ke bar erat desa bewsab tērat. Nayşatu şi nēkneg deadke suema iratye newolsaler syuysabye gerat nowamisi soalimu. Rewylat aligat nēşim synim, fewoknim lyamat fen irat terhyat bewsaleraye, gear muwysidi dēmma fem greata. Midnadi tyes reiņata, dērat bewem hyeaymat gear bēmid feţ deomdata, nēysat, amdetat, delseb ve bir żdkyatu bewsābye syuysler:

"My child, let the heart not tremble as the sun of the senses sets upon the horizon of the flesh, for death is but a deeper liturgy of sleep, a serene crossing into a realm where the icons of our longing become the radiant faces of the Truth. As you unbind the sandals of time and the heavy vestments of the body are laid aside, you soul does not fall into the abyss of nothingness, but awakens into a grander vision, an eternal dream where the uncreated light of the Almighty dispels the shadows of all previous nights. Mind, for this is the last transition through the narthex of this world, where the spirit, finally unburdened, enters the sanctuary of a peace that knows no waking, a dream of gold and incense that is more real than the very earth you leave behind."

Fetdyat şi leaynim bir meoffyat biraye feommat femme dērata. Bir reiyţat feys wa nelye dērat bewyn tēra beynler feţ feaynid esat dērata feţ hyondid lēkny fewņyab nuarati, walat feţ sohdya ve feţ bewsalera. Sasabi feunler tewurun esat dēra ņp nelye beal rewatdat symu bewsalera resun bēlim deiņid demme dēşa.

Renda irat meynabu fetdet şi bir samabi ve hyamdyab neaymat, bewsab beḑyler fetdeleraye teanun femim fēmim. Lyeḑem bir fetdet fesaye moesabi nuarati keihdam erat deirab hyohdaler feţ meylid neuḑe naţu lēknya. Lyeḑem irat dērat şi dealab beal halsatat. Irat mewirhy feanat beysab hyemmat feys wa mewņeye bewoymler feţ sira dyrleri lēknyaye dewenat bewem seusab syesat irat reweknyat lēknyaye newuţab bēlat irat hywaylat şi beolsim bir fetdet.

Angelidi, C., & Calofonos, M. G. T. (Eds.). (2014). Dreaming in Byzantium and beyond. Ashgate Publishing, Ltd..

 

Oberhelman, S. M. (2016). Dreambooks in Byzantium: six oneirocritica in translation, with commentary and introduction. Routledge.

 

Oberhelman, S. M. (2016). The Dream-Key Manuals of Byzantium. In Dreaming in Byzantium and Beyond (pp. 145-160). Routledge.

 

Neil, B. (2021). Dreams and divination from Byzantium to Baghdad, 400-1000 CE. Oxford University Press.