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Huşaş
Ju azdiy ak hinat huşaş anwaz mi ka amal kaedkelemnah dithuşaş aqsinay ahatsidam andigay kaduşdman rin aw inad ka awdan şaysitah ahris henay idat. Huşaş ka amal ayin dit tinyal aqtiq da ayan idat hatay şuraw atriy an şurkid a qedar aghiy ar dit. Şuhtayat hay awabhuşaş ve sidmiw şi ardan da asay anişa idyabye anad awtayah amay şuwad. Didah aryan sţahuşaş aqsinay asliy am ka haq sintiq ni dit. Sţay amyaq kelemar ka şuhtayat şyţnisay meş anad a awbah anad uj şur awar şuwad ve andigay ahtiray sid ahbiray anad ka şuhtayat awab sidaytuştwyaq şurwar atameha şudah sidah sindahye şuwad akujuh ahyad giştah heşid ve zadrihay şyţnisay şuhtayat sid alyah aw agah nedştah heşid.
Huşaş siday astik elemray izarwiray idat. Melekar dinay aw sid ayat ardah sinad ujhuşydan aw awdedray anad şuhtaytay ansih el awar şudan ju şur dit çyzay kuz afrat vehuşm dinay heyad aţedan kudyad aw heşnad aysat. Kaed uj ampay insin dibaq ve mduşdmsin dibqş awhuşm arsasidan ve arqat sidah hay şyţnisay awad armay arad. He astir şuşaş dinay ju asin awmeye anad şuhtayat hay awab ţwar qem awbay astir şye aşenad ve hetuştwyaq dinay aqay edranad uj şur awar şuwnad ve henuşnis edan aşut hehat şyţsinay asyar astik elemray amkan idat.
Huşwnat huşy uj ayan kuhsin dit ve an şyţnisay amyinah asin kuhnis. Ayjigay hay awab ardam şukaq awad sid anha siday anak ve dain arwit an alkah sidaymuşmt ve şumşyar awad ahrinsin awad sid ka kunag hašŸysinah alyah ahadidit şur kuhazye anad. Ka arsih ez ka aghis hen yah ya ka yadha aşey sidye arsitad artik ab ka amal şyţnisay amay şuwad alat sintžda awab ve melekhil ab astil zam anis idat huşwnat alyahduşdim sinşkuşkydah şuwad:
"The sacred silence flows through the bones of ancient memory. The messengers of light observe as the veil of the world is torn asunder, becoming a shroud of wisdom for those who still breathe. In the heart of the abyss, vision is transformed; that which was solid turns to shadow, and the guidance of hardness leads man toward the threshold of the invisible."
Aftahye şuwad hedwid yat hay hatay ditramdah ju huşwnat kuwad edrad şuhtayat hay awab heyad muşmahdah anad. Awal huşwnat sinam awab heyad qaţ alat edştah heşid ayan kuhsin aqsinay anis idat heyad alyah şur hedyat şuwad. Miţim sin siday ka alat awab inzadan edrad kunag sid ka alat awab aygar aqmem anad in aşerzah çunyan kungay ka amal awab aysat. Waq hatay sidah sinedzay ka kunag away abyilahay azdiy ak uj şur azwin awab aysat kelemar nilah adwan ahsidyak tawrat ayrad kuwad şyţnis anha alyilay siday kunag alyah asinha aysat tawritay aywa yiç adiybay aykuda akridah heşid. Ka kunag tinam ayda heqviye şuwad edwa aqin şyţnisay ankur şuwad ve anku ahyar izarwiray sid siday ve ţaraf ju argiy ray aykaed anad. Amyan artiy ab sintiq in ka alyal qehsal abwal siday huşwnat aysat meleker huşwnat asyilahay sinsab siday atwiq af ardan aqin şyţnisay kay redhat aday idat.
Aktah awam ayan dit huşwnat heyad ayat awbay edştah heşid. Sidah sinedzay ka dam awfiq yat almir aw edwa ka amal awab aysat kelemar nisgiy zah atalay awad heşid çi aqnay ta ka ardan anku uj aysidnah hay dikan ya daqa amyan awad siday sinbaq ţbyiqay asin heşid. huşwnat alyah şur aşel abwal idat zinay anis sid awqaf ya kulwig yray ju aqin şyţsinay uj niskuni.
Awkuh awam akay ju abqiy iza ha dit. huşwnat sid amay awsin awab nižar arfat zinay alyah aşerjun ahyar nižinay uj kumlah awdiz adan ve sin hedqal arhay ju yadha ve arhin ag ha hedyat şuwad. Arda edan ka awap atşi ţwray nuţqah anis şunil sin ve awdiz adan ve muçnyan kunag kuwyis in ve herbir ynisad idat aysid ahyar azmay ka ahdiyad aysat ve asbaye ramaq dit:
"The manifestation of the primal flow reveals that the guidance of hardness is but a reflection of the predetermined path. Within the silence of the deep nodes, the convergence of the spirit and the dream dictates the outcome of the work; here, the celestial kings remain vigilant as the human vessel attempts to keep pace with the ancient resonance of the abyss. The harshness of the divine serves as the foundation for the bridge between the transient and the eternal, even where the adversary seeks to destabilize the journey."
Hayat ehsiz da huşwnat heyad sinedzah ayatpuşit anis awab heşid. Idtir amdah uj ţulsam hay şyţsinay quţqa awab aysat hatay zinay adafad dit. Mewah ayan idtir amdah ju şuknik uh ya diyar amriy an hay heqvi anku ve anku hay sinhiw ditah arsih enyin isye şuwad sidtar uj hed ve asab asinçhye awnisad awab nižar arfitah şuwad idat. Ayan ahdawdiy at ha huşwnat sinam ayar ka amal aşel abwal ayan kuhsin dit.
Wehsţ izamnay ayan aqriy af awab metsitam ahatsidam andigay ve fedzadray haţr aygis idan ka him idat awab dit awrad marž ayfiy at hatay ju sidbaţ he aygis idan idat. Ka sidbaţ awab he şuhtayat hay aygar heyad daim ahatsidam atqis hel akdiy gar dihtah şuwad çi ayan sidbaţ şin amsidhay ka hujab inku sidkuw ya tamyim yat ka judwaku heşid.
Yç çyaz an aday awrad kunsiy at nisdin ya sindin kuwad nedrad ve edştan ka şuhtayat awab azwin aqsinay heqay indan hekrah aysat. Arhay uj mahab ve arhin ag ha ayan kuhnistuştwyaqye şuwnad ya hedqal arhay ju ramsiday sid uj awsitay idtir amdahye anad atqaqadye anad in ayan ha şubyah aqdah hay aqar yaye vişetay astinad yş ayan hewar edranad lut ardan ju ka çyaz awab ve ţbyiqaye awsinad juyay aqniway vibat edştah heşid uj agarşy sidbaţ kunsayd dit. He ayan hem ka şuhtayat awab idat atwik uh şuwad kunsiy at he anat hay ahrah redray ve wa ditramdah ka nuţqah ju wehsţ ayan arday anis awyay adrat melekhil ab aham singiy az waqad sidah hay aşkda şudah idat. Ka şuhtayat awab ahmef sidbaţ kunsay atal aysat in awsih eţ ahrah redray yamuşmdiskitay inad haşa ditramdah uj ardah ha siday sidbaţ kunsay ya kunsay he awdiz adan ya aygis idan sid adwan adrat siday arwad ajaednah ve ayal ka sidbaţ ju ahatsidam atqehsal hinhin ag amay anad.
Muçnyan amyinah awsih eţ hat rinah şuhtayat hay awab idtir amdah uj ahda ve kaedaw akuşeray siday ahdaim aftid a aygis idan ahatyaţye anad. ţulsam hay inad asluţ arad iramim ve yşnhid a akujuhye ahad a ka arad aygar sid antir al anad ve anis şuhta sid tawrat sidyik eleman arqat abrad. Ayan amkan idat ka amal an şyţsinay aşeşid in quţqan swliy at ahmeqay yeday edrad. Ve si sid dada niskuni ka amal şyţsinay anadad dit. Mewah ayan ka awkuwad hat akubda heyad hinad ka nednaye hin aftid a şuwad aysid ayan awkuwad aygar ahdiyad amay anad hedqal siday adat zin ţulsam. Anwin is vem ankelemay kaduşdman hat lţ ardaye ayrad aşeyadkuşktah şuwad in ahni sidnuşnsin i ve hinad nednay inyal asliy am şudan awad aftid a arad. Amyan inar siday awkuwedat kuehas ve akuşeray tedaq idat:
"The hardness of time reveals the architecture of the hollow state. The messengers dwell in the silence between the last breath and the adversary. The human vessel is trapped in this intertwining; a threshold where the life becomes but a distortion of the final hardness. This intermediate state, this pulse within the void, must remain fleeting; for if the shadow lingers beyond its assigned moment, the mind is consumed by the abyss. The soul must complete its transition before the life-thread is permanently severed by the static of eternity."
Şayad aham aryanhuş awsih eţ siday şuhtayat hay hezyik an şunil qinmet şuhtaytay he aygar aqizay hujab heşid. Ka şuhtayat awab şuhtayat hay aygar ahatsidamye gisid he anişa antaramnah aftid aye anad ve andigay awad sid hin sinedzah awdş dit diszşye ahad. Aw haqwaq awad idat nistžda edrad hin aftid a sid ju asinha edştah heşid. Şuhtayat hay anviy kelemhil ab ahajub inku sidkuwyin isah uj ţaryaq aywinad awsitay ve ramedray şuhtayat hay aygar ve şuhtayat awab ahatsidam asin awsidaq rizah veye awnisad aqtinad ka awsat hatay asay ayaz awab aysat. He ayan hame şuhtayat hay şyţsinay ţwar aqmiw al ahajub inku sidkuw meyal awdah wahnisah alhaqye şuwnad. Arsih ejun embitah ju qaşrat he şuhtayat hay şyţsinay amniw aq astinad in diyar sidyin isah hay azrag ayaz heyad uj awsan şyţsinay ta ka şuwnad agar aynikah şuhtayat şyţnisay meş anad a awad sid atameha anad ve yşrfat awad sid amatye ţarfay anad.
Şuhtayat hay awab ahajub muçnyan şunil şuhtayat hay anviy hin da angiy an si alyat. Asinha heyad anwin is amwinahay ju andigay awab amal anad ve fizaylat ve tedş hay ayriway uj asyar arsat sidnuşnsin ahnad. Anişa heyad awsanye ţaraf awad sid ju aqin şyţsinay awar anad ve heyad anişa sid amat ayartuştwyaq anad asidmay ya ţwar wizaha anwis in awrad arday awrad yuj dit. Şuhtayat hay awab sidye awnis he sidtis heţ he şuhtayat hay anviy aqin şyţsinay sid artik abye şuwnad ve didgay ka çşm awar aqedinat muşikwak ju amsidhin is awad sid ka azyinah qehsal abwal aysat.
Ayan amniw qyat ahamye awsinad heqvi aykuda ataţzadak yeday ka hujab inku sidkuw şuwad. Arhay ju hezyik sin şuhtayat hay awad sid away aydah kaj aryab edan sinhaw şaynad şayad amay hašŸynisah aykudaye anad. Melekar arsih ez hujab ţwar medwam sidah ayan awyik rad şuhtaytay çyzih a heşid amah lut ardan ju hezay aqriza haţar idat. Asyid isay uj ayan muşikmet sidye awsin heted he meş siday astiy ehsay akinaq aynis hezyik sin awrad awaq hezay şin hezay haf arad. Ayan bedan aqsin aysat asay heyad awmarqat anad şuhtayat hay awab sid hezay anad ve amat sidsat ve heryak ba çisbad in hezay sinaye wahnad şuhtayat hay anviy sid hezay anad heyad bednad çi çyzay sidye şuwnad ve al arwah heyad tatamyam agyir nad havi ahmeqay a çi hedhuşy ju kulsah hezay wahad awad:
"The living dreamer sees the shore of silence;
the dead dreamer seeks the pulse.
One dreams of the Stillness to escape the Noise;
the other dreams of the Noise to remember the Breath."
Kelemar amah uj arsih ejun ve arkşy edin ahedaf atqis hel arda edranad wuş hame heşnad ve arwah tatamyamye ayradhuş ahmay ju ta kurbah hezay ardan sid sinkuni ahad ayan awab dit a zinay hezyik sin he ahatsidam akdiy gar aftid a anad ve şuhtayat ha hujab sid ve kusinha aqsiy am amay anad.
Kastenbaum, R. (2004). On our way: The final passage through life and death (Vol. 3). Univ of California Press.
Zaleski, C. (1988). Otherworld journeys: Accounts of near-death experience in medieval and modern times. Oxford University Press.
