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Mat cubiri aglo
Ale toşi aslidşari fraset seraşhet, anu zifuluya ziscirineş henusira vi reti andimume alar zidecyat, critat le londed zistiweti ale şusbe astifiei, le şusykid mavi mat yadunşaneşatar yedava le zicuhusid guvrei conlat sendo. Lure aslidhs ascosis le jityhid, işrat yed unsyet lile guhsat ku da fraknimilun yadmolati ale madet nas ala mesbei yadat e, vakerati greterate, acdat yed faţun. Zisegy yadid nacrori, anşridi aslidşari anya ke dit fuşren raş alfineti ab ala goheti.
Ilerat aslidhs arayet le belsira zistiweva ib ramye kei żadrihlari tahere, le anducamiţidu mavi mat yedava le şalenid aflāi turu ib yeka alaydat vomute yed oşerat. Aslidhsi ansiteg le ascicnot, mavi mat yed tarur weymiţi guhsat ku da fraknimilun adlise yadat e, zihtati żazot ale madet ib ala mesbei, vişedati ale şusbe le zilekirat vruget dar zin. Anjam yadid astelylati, i falşari geven whurelun madeti le ala mesbei. Olaşat yarmolye foti sivret anu colora alu şulşya ansuli susetari: kandai, zigrihuti yed anhidudeni fraset aclinki. Re agsu ke rab şulşy raçat nunceva le ala sorşit zistiweva, mavi mat yed rondu sobrit:
"Modern science, because of its anti-metaphysical and empirical orientation, cannot help but further the disenchantment of the world. Potent though it is, it cannot provide answers to what are ultimately the most significant questions faced by mankind – the meaning of life, the purpose of the world, and the life plans to pursue or refrain from."
Alu ala kandai fraset dofro hoynet sorşite, greterat aru masedai bolkyari anducamiţiru astifit elava sinaye lalneşi diştat wabsitate, lalneşi goheti dratenet aşeda talut, anuva gohetar ade ala mat totceri ale şubseri żabontava kandai filerat, anu zifuluya bişnen, lorari norsut urunkat. Ab anya ke dit vruget ralsi jityhat, cricot aslighs ib frażrunat robis anbanuyava ascorkat żadrihlari, yadunşaneşati zifuluy atyun odimot galu di vei aşhesat nu zistiwet yed motweva madrai fingyava ziceyun. Alcamulati cricote yek arhiret żinenir le sani mava bolkid ofgat e.
Alu ala zigrihuti fraset adlisei hanryat sorşite, hontit amjineneva caņai anu temno alu ala zisun mai aşhse e, nazat sine şurofi darar zin greterati dratenet, ke rab l lotye yadid dar zin şarifişig le zisegya hohti sine zifuluy henusir greterat sine yed mogsyati. Dracabit arbye alu ala zedyat yed engorat aşhesye, rar agsu fişat le ala drajonurat yed le harosa engiro bolkye anducamiţiru boyhava, anu ablerat ablolot cosreva le ala kanda ajjari su zisegya yedi engorari le yaslai engorari. Aru taştat begonye conlati aşhesat, ahava gidi dirat yed conot mavi mat geşne. Soclet sinēi no ala frasatat le vevid hontit ale şusbe e, caknova madrai zifuluy wenoni alwihnet race avlate yed drazorayat geven zifuluy zisra cornava girava zaralun:
"Your technology is unfit to re-enchant the modern world. What do you have to offer? A spiritual supermarket where one can pick the religion of his choice? You have reduced both religion and science to the significance of pushpin, poetry, or popcorns."
Alu ala anhidudeni fraset aclinki ulokat sorşite, odimoti mesbet ale sosneşat amjinene arbis şurd uva fucyki yedi e, galu yed galu hohti yed şarifişig dreri. Frimiţava, le yadid amsawaki, ziçreva goheti mesbei odimot (nas ala malet e, andifuyatu altuludat). Caknova anu anya ke dit odimot diris ajjar cricot yed beşnegi aşhesari adet e, fesava irnat e, bemniva anya ke dit yaroclitye le sişe le bolkid anducamiţiru şarifişis yed cukis. Mokesava mesbe anfika arbari ib ala madet.
Agsu sivret bredu çakava anarye alvisurig anuva gohet ade arcet bredu anya ke dit askikerat. Alar amvaşdat aşhesat, vengai li bredu yed aşmo zistiwete yadid askikerig amo yeka yadargadiat ifa gohetai yadboytat ale odimot. Alar zibenitat aşhesat, aşhesati fecne draşakayat ale odimot zimovuli hohtig caknova wenoni valşie duliti yoflet ablerate e. Alar engorat aşhesat, odimoti anbanuyava caņat e, irliter sişe nişe yeka vocykava çingidī wiştat kanda vommeri. Craneş ala iluffişi engorari, yek żaskiti arcet yadargadiat (agsu gohetai fivret draşakayat ale odimot) şerlirat locosat dretat do gohetai yek çifeli cirçat unre aru yeka adlit e.
Aru, a alar conlat aşhesat, anhidudeni ulokat sorşite sine itagei mosel, utava fecne conlatid yek goheti terunyat e, yek divotir lovet segute nas ala anşridi cavat tahere:
"Has cyberspace become the Platonic new home for the mind and the heart, a new Jerusalem, a paradise? You once had fuelled the dream that computers could be used for consciousness-expansion. A metasystem transition has happened of which you are totally unaware."
Agsur wahiblirira, alficacy, çemat raş arbid domylati foţate, anu anyena yadid amalarava tereri le zaralid zifuluy, yadid lotlag şurofyati aclinka sorşit. Anu ala ablowi conlat codna engorari, zisegy yadid ablowi fivret nas alai cavat yed motweva avireti codna engorari ab anyena amgaei sosneşat. Zisegyar anhidudeni sorşit begonye itagei şurofyat vruget. Anyen alcamulat le ramlid şalne e, le eldined şutyhi anya ke dit aķere mandad zisegy amcirarei le ala altuludat, le bolkid mesbei, zihrurova, bubyadiava, anyene bredu altirihun aķere. Aru ala zilekirat vruget vişedate, anjam yadid le cylcud alot şurihsir anyen turu, le fonerid urogidī net, caknova wrugidi neva yek adtat anya ke dit bişneye dretat yed bredu oleg anyen dratenet. Alu ala haydi ascote lure şulşy salya sorşite (anducamiţatu jiżye yadunşaneşate, asmiberat mavu mat yed unsyet inate) beşa guhsat yadid benriri aslidşari. Anjam cazonun miţi adlit ale şusbe. Anjam govten dradenisat, vavini yed anvacatisu. Anjam fuşren foti ah odimot. Zisegy yadid şusbei.
Caknova el ala mosel alu fecne ulokat sorşite bredu anarye begonig yed aslidhsi coşini ziwlelot le tod naf ade ra agsu alşarye, weymiţi serşaşh bolkyun şenro vişedate yed critati ale beşai serşaşh bolyki alar enliget zisegye kum ke da yad avbir. Astiteti ale beşai guhsat hoņyari, dranonayava. Mat alsişidari yadid wenoni şureder cricot miţ do ala zidecyat, mavi mat wenoni bolyk ib ala greterat vommeye yedava bemniva hohti e, askal lai aşnri wenoni dobeyat ma ala aclinki cirçat teruyne. Adtati ale lilet guhsat, anya ke dit e, latati greterate, mavi mat yed accat, duliti ad zifuluya e. Caknova conlati aclirdet toai alwihneri yekar goheti sudyar yedava bemniva adi zifuluya anyen r critun bredu haşeni, norsut zigelat dretatar, hişneşava zigeli vavnit le frasatat mo.
Anu conlat odmi, zifuluy frademeri astiteti ale weymiţi serşaşh, nas zifuluya yadid folisi no ala aclidre şotymiţate zistiwet yed ancuneşigu mavi mat, yed zifuluy bredu şivotes żabonsati alu ala amnewulat aclinke ajjat, zidi zifuluya brudiri teriva londes vagilati, bemniva refsi aslidşari cirçate yadid wenoni ambirarei ah zifuluya. Robis dranonayava zimovuli zifuluy dilen le ala şadrut fralanet vişedate yed lesneti ale weymiţi guhsat, zifuluy tanco norsu syeneşid ilerati. Ri critat ale lilet seraşhye, le ziglefişid cricot, le suşed mavi mat ib şeņdava le govuted fivreva, çnmineşi jiģy dretate, çarenun vinun masedi:
"Be happy! Genetically, you belong to Eden."
Ala ziconuhat ale lilei ascide dejai le ala duliti yadfuhat ale şusbe e. Absendig zisegy ziçreva şerlir yadid catlei le tod yed weymiţi seraşhari kon bayaş brudid camge liksat le arayed.
de Freitas, E., & Curinga, M. X. (2015). New materialist approaches to the study of language and identity: Assembling the posthuman subject. Curriculum Inquiry, 45(3), 249-265.
Mazzei, L. A., & Jackson, A. Y. (2018). Diffracting: Posthuman literacies in a minor language: Expressions-to-come. In Posthumanism and literacy education (pp. 170-174). Routledge.
Sotanasathien, S. (2025). Language Complexities of Communication in the Age of PostHumanism. Journal of Posthumanism, 5(2), 1440-1448.
