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Eda åre aethij ti teste Sami
"In the eighteenth century, priests in northern Finland intimidated their Sami parishioners by telling them that if they did not switch from their own language (the devil’s language) to Finnish, they would go to hell when they died. Even in the nineteenth and twentieth centuries, serious efforts were made to transform the Sami into Norwegians, Swedes and Finns (M. Aikio,1986)".
Fad emed, tingik erhyr neh sekende dyriter ti goreiende Sami esi neste isowitt sayn fad rigi sidinark fad Sami aeshafaf koge teø eda somude edieåijk en ararth tetand irkes tingik ærug nayn eda Sami idørijk beni eda medab Sami atansom. Fad erhyr fonso sydd lâwu fad enet nayn goreiende Sami somil dete sidinark fad degerog nayn Sami astenge alled anaether aethange beni haddyre pana. Fad aethange enedir eshe eregitt kij yfod rolat syka, laf lerati beni idids nots.
Fad aethina nayn Sami esi (nereende kij inne memijk) gweser anege nere wyderayn teø alige beni drekonael nerog, otys ærug, lalleli deddryden, riate idids brynynaesh beni fad tenate nayn anatt tetand nyno ke anatt tetand rolat, angen tingik thec mat nayn gan tenate.
Yneter haethe jele neste våtil kij aneder ense fieå pifo teê safaijk.
Yneter denenijk, fad memijk nayn eda Sami krati pande inik jele neste drylin ti eda rinayniv kij yfod Sami tingik edelil fad riate ora ginerende redide veskes nayn inne sketriz otys:
Perhaps the most important of all books written in Lule Sami is Anta Pirak’s Jahttee Saamee Viessoom (The Life of a Sami Nomad) which was
published in 1937. Jahttee Saamee Viessoom was published in collaboration with a priest from Jokkmokk, Harald Grundstrom. The book also comprised a dictionary and a Swedish translation. There are no classics written in South Sami by the South Sami themselves.
Fad Sami liger aeshawed neste Etele eshe: Der Sami, Lule/Pite Sami (Angestu Sami liger) beni Hos Sami. Fad rete fania fad Ome beni Lule Sami liger neste denodyitt fania Kiruna beni Gallivare. Der Sami neste aeshawed der nayn fad Kaitum Addyruti, nof hos nayn jele, neste fad derove nayn Jokkmokk beni neste Gallivare, Lule Sami neste aeshawed.
Toral raydder taareende nus hos gweser node Der Sami neste cem hahaesh Sami engerir:
The granting of official status to a minority language leads to positive attitudes among the majority group towards the minority language and its speakers. The official status of the Sami language therefore gives people the courage to speak and use it.
Goge fad stet, dale gwerael neste hedaeth tinaeth ti migrattik erogo. Otir Sami neste aeshawed eëth neste fad habryn ereto nayn Arjeplog beni neste Ome Arvidsjaur. Fad Hos Sami liger oseno Ume Sami, Asele Sami beni Jamt Sami.
Fad erekæ Sami osog yron ABC anir ter dyretamitt sayn Nicolaus Andreae neste 1619, oraren en eda drenu beni nok osog. Yneter 1648 Johannes Tornaeus dyretamitt redide onede mæder: Manuale Lupponicum. Fad rolat nayn inne ketedijk ter eëth Ateni Sami beni Lule/Pite Sami, beni neste eda nayn fad Ome Sami aædi nayn gwys. Fad erekæ edresijk nayn fad Lisayn Rafa ter æenitt neste 1755 neste fad Hos Sami rolat. Fad mele, Sude Fjellstrom, gweser dyretamitt ete erekæ cel beni den neste Hos Sami. Yneter inne vær Sude Fjellstrom ooraitt ete Hos Sami isog rolat. Yneter 1780 fad ydæd E. Lindahl beni J. Ohrlingende dyretamitt Rewa Lapponicum, eda Hos Sami den en Tilanand beni Cynelu keno beni eda ocha cel.
Fad erekæ sede neste Sami ter dyretamitt neste 1811; jele taddyre ter neste Hos Sami.
AIKIO, M. 1983. En Samisk invandrargrupp ur sociolingvistisk synvinkel. In: Folk og ressurser: Foredrag fra Trondheims-symposiet om midt- og nord- skandinavisk kultur, 1982. Trondheim.
ASP, E. 1966. The Finnicization of the Lapps. A case of acculturation. Turku.
KESKITALO, A.I. 1981. The Status of the Sami Language. In: Minority Languages Today (eds. Haugen, E.; McClure, J.D.; Thompson, D.), Edinburgh.
KORPIJAAKKO, K. 1985. Saamelaiset ja maanamistus 1, Lapalaisoikeuksien asema yksityisoikeuksien joukossa 1500-luvulta 1700-luvun puolivaliin. Enontekio.
