Mar 24, 2013

Cesksu Sofyr Teteysh - Unconscious Language Processing

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Unconscious Language Processing Cover

Cesksu Sofyr Teteysh

Unconscious Language Processing

 

Edi socyn sifaneden idse ner nayn lâneder ntyfoek idse 8 ritel ry syrov der esil tena dy deny ti Skeptical Inquirer? Enanred oaranod, red skilør sor frate amedek, red skilør myrere visi, ared iteg kteral genire nerno, erykeriss bocar:

 

We retain a magical belief that if we give something a name, it forms a
category and what we label as such must all refer to the same thing. We come think of denial and repression as if these terms represent some kind of uniform process.

 

Enan "skilør sor frate" areryr, yhandne sogopssy gwingenuek iertog kidd mawone tena rako ehedel eyd araninayse, tededefe, ared skere ruweren anet etenelf kidd ørefanays ke linigan nayn teid (rice benitylny) zant enens dode dy dily eningenogefe. Esal foretenysh gire ikerre lâneder ørefanays skopa ovisre ieremen ak etakere tered kalle nayn iteg yhandne kus eteåden kidd atile Anthonyyn Greenwald (1992) "nane rabe torede" kidd noaren ero ry syrov neri iduneays eyd ideddyn anete zant enens benitylny date kenså nomø tered dewa ared frate ak reren nayn erarog:

 

The phenomena of self feeling should not be confused with consciousness taken as a whole. Self feeling to be sure is an aspect of consciousness but it is not the same as consciousness itself.

 

Edelsu menopë tefafa methylsi yterel enens asessy ingeæays nayn ynekoar anete ek enaesherayse idse denining hyderen tefafa enin elider terútsen nayn afove, te der syz enens idse tena dy deny. Rukenre, enin nunysh mysje tefafa aelin eyd ideddyn anete, zant enens benitylny stæj idara sikt nayn asessy ingeæays. Pamred iduneays enav kenså gelia ti tefonysh lare eyd ræp pam te "Merde X/Eja Y" ared "Mam ared Ric ruweren jode" date dydan ty sivu êetays ared egei. Yskagekenred vasjer erel eno lene nayn Ly loyd Silverman ared ‘subliminaal psykodinamissy aktivitaat’ eskarat. Silverman tefafa eddrykdem agassy enysken ti anem shod; wirys Silverman & Weinbergerre, 1985; Weinbergerre & Hardaway, 1990). Esal ræp pam te "Mam ared Ric ruweren jode", benitylny zant enens, ny ged inyna askaeth ânita ti etifre, ledesk rosanek, etisoeysh elopys asessy aetheawayse eretdne idse rosan oadyssy ryvifrysk, enav eteren kidd ny sal eterat ly legays.

 

Red yhandne mysje sayn Draine (1997) socyn ltasti oneb sikt gibe lâu skeraays eyd ideddyn anete zant enens benitylny ichar kenså pynyniss. Enan anem lene, Draine tohaiss eyd nunysh enysken nayn rabe eænd ruwerenred ipedays nayn oarøl rabe lenisyshe, ynadere ak wina ynibden ningiysh. Nek ilel, eno nayn anete "Anet Gicilydir" aler someniss kidd kenså evaluatilyyff eri mihe. Orin nayn atyn aler nekelsiss sayn tili dyserarays. Draine ny dedesiss eyd nane rabe riaktu ounoayse ruweren ayr tidenssy deneniere nayn cesksu safryskoanays:

 

If the unconscious is viewed as the area of the mind in which information is processed, the unconscious can no longer be defined simply as that which is repressed. While we need to retain the idea of repression as a descriptive term, I also suggested that repression can no longer be thought of as a defense mechanism. Indeed I believe the idea of defense mechanisms itself to be an antiquated concept. To be sure, repression is an unconscious process, but I view repression as a highly individualized selective process that is the expression of individual selves. Repression is not a uniform process as if it were a physiological mechanism.

 

Enan "skilør myrere nayn" areryr, der ruweren undesdes kidd enete eyd addyritit nayn furor oidde lâneder ntyfoek socyn wisaniss mit. Ry rene eteren fyde enin isin mec enø labeled atinsa te "lâneder tode". Enan 1991 red enerê dedyre ikerre Ozzie Osbourne idse Fen aler onisedes lise ly ded kiera enin gwingenuek nayn lâneder atsa lâu n'ter idse owepays. Deral orat, etisoeysh ABC, CBS Deral ared CNN Sesk Deral eteren murins edelsu nid ero forenintayse nayn sogopssy datindin ibetysh etersen nayn lâneder ntyfoek idse intarkan ared lâneder ry dingi senide nip idse lens. Dyn Per nayn Amedek ared Icherde Ingati Icheays dysepås ieliamiss soaneneme bil jisen nayn ny syne nayn lâneder nip. Enaj nayn kenedeliays nayn lâneder ry dingi senide nip úmeiû kidd eteren teprden. Rhysi úmeiû kidd eteren eses alep wofoarrod ekep erel kidd lâneder nip,  "Ijenilre Dimetyr", oci tanom nayn pam nip iber.

 

Der gyfeti der date ny netener alinnes alat ero lâured ry sin ry deke ared lenen ero eyd ese lare ti oryskare nayn lâneder nytyfoek eteren edeylny fyde ykor kidd ridoar ufane. Rukenre, der syz enens idse tena dy deny eyd teha ufane idse lâneder ntyfoek skopa viten gysyr nâning soereysh ap edaf nayn ny newuryr, ene atsier idse 1950, 1970 ared elan. Ared ningers elâit yhandne sobryneayse nayn teha ufane idse gwefyshe lâneder dar kidd eteren wisaniss mit, ekegysh eda ti alinnes teha ufane nene. Rete drylytered intarkan jisen nayn sogopssy inelseddyn, aynikrod ti stoneysh oreno idse warer, edefysh cesksu ineg odese en psykodinamissy cesksu, red osee orat bener enens idse vereneryshe ared ynena, aredred dini ti rût chanayse kidd serem esa ared rût dyteddrod rût chanayse anet lene.

 

Ry rene skopa j'tiskred taki nayn lâneder nitoeays eyd skopa eforer efe ety idysh kidd ienepre leha syli  inereyle eyd gwingenuek eyd date anet rod darhyek nayn lâneder tafa skopa anet ekråyli erena sikt kidd etifre (dy dily enemre). Red lâneder afove skopa, sayn kafays, sys nayn ganosu terútsen. Kaknyld, ANET rwylerysh (dy dily eryysh) lâneder doderod jode odeir wina darhyek, rachan wina darhyek idse ate nayn itore ered eteren fyde dadiss kidd niton idse lâneder iopen. Nek alinnes igenen, lâneder ledinë isusi enin gibe iber kidd deve derels. Ger isusi loden esal, 5 dy dily 10 dy dily 20 ritel eno ieremen, iteg isin ineteere isusi citeiss kidd tideedi asill gelyru kidd retob der esil 6 ritel etede kidd ine't enessy kidd nwad eyd enin sogopssy gwingenuek skopa erena sikt ibetysh eyd lâneder nitoeays ichar ofenyldan ntyfoek ty sivu êetays ared egei.

 

 

Alonso, D., Fuentes, L. J., Hommel, B. (2006). Unconscious Symmetrical Inferences: A Role of Consciousness in Event Integration. Consciousness and Cognition 15 (2):386-396.

 

Augusto, L.M. (2010). Unconscious Knowledge: A Survey. Advances in Cognitive Psychology 6:116-141.

 

Draine, S. C. (1997). Analytic limitations of unconscious language processing. Unpublished doctoral dissertation. Department of Psychology, University of Washington, Seattle, WA.

 

FL-020412  Adek melsy beni urigedd - Subliminal messages and memory

 

FL-170313 On computationally complete models of comprehension

 

Greenwald, A. G. (1992). New look 3: Unconscious cognition reclaimed. American Psychologist, 47, 766-779.

 

Greenwald, A. G., & Liu, T. J. (1985, November). Limited unconscious processing of meaning. Paper presented at meetings of the Psychonomic Society, Boston.

 

Moore, T. E. (1996). Scientific consensus and expert testimony: Lessons from the Judas Priest trial. Skeptical Inquirer, 20(6), 32-38.

 

Silverman, L. H., & Weinberger, J. (1985). Mommy and I are one: Implications for psychotherapy. American Psychologist, 40(12), 1296-1308.

 

Thompson, M. Guy.  (2001). Is the Unconscious Really All That Unconscious? The Role of Being and Experience in the Psychoanalytic Encounter. Contemporary Psychoanalysis 37 (4):571-612.

 

Weinberger, J., & Hardaway, R. (1990). Separating science from myth in subliminal psychodynamic activation. Clinical Psychology Review, 10, 727-756.

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