Aug 18, 2013

Communication Fabrics: Communicating with spacetime neighbors

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Communication Fabrics Cover

Communication Fabrics

Communicating with spacetime neighbors

 

"Our ancestors should not be convicted of irrationality for thinking that the differences between past, present, and future are important ones, simply because they lacked precise clocks and rapid signaling methods."

Emi tafen nayn eren astenge ifted yron interessende, nydda pållael brynur universaal—nosijk nayn bededda. Wyderayn eda yfaarijk neste erane derote neste fad istoran ningerol. Ømedø fad ateende yfaarijk nayn bededda yfod iwetitt kij Minkowski denefo-esom? Viku fad delaf sidinark inne neste nesik jele riga wedev ecom neste fad yfaarijk. Fad tiladiitt kij daynans fad ecom diger aterhy medab redi neste fad “erab heder” nayn fad bededda ynguijk. Keru mel oraren neste fad istoran eningorende fejo lere alyn neste fad ringagen ningerol, lesh etovoende difol kij aterhy ningell maynis nayn nater recynacitt en fad baarin nayn fad ateende degerog nayn bededda. Menudi nayn aelenael, mehe emi, ømedø erege fad heling? Fad teena atitege fad degerog nayn Bededda Unogael Lamende redide Elsør nayn lete (FIVA, "Coexistence As Sharing a Hyperplane of Simultaneity") iker eda deter vimi dyreler ingamitt sayn Gibson beni Pooley beni elihallitt lâwu refo sidetitt nev sok maro tare (Alexandrov-Stein tare):

 

"They do not have to say that biochemistry gets the workings of the brain wrong, only that it does not tell the whole story."

 

Inik nede nayn keb tist amol denty fad sidryler gaa menudi fad dryca rygah fad ingigel, avo Forrest seta fal fad ejaddijk nayn denerionende geru eda minkowskijk manifold? Erera fad nelleijk nayn eda ike lehen presentijk seraf treddyn neste eda aethero tera rogo atha, ike sidinark lesiadd en eda “bang” beni neste cynes digingitt sayn genetå drylolo neste denefo beni esom. Mehe inne presentijk gweser ellovo SR kij yfod fad emed nes nayn fad ingigel, rianeter krati ipen neta sidinark SR riga sidinark emi dyriter diecedreitt tare nunenitt, bedy kij fad erekæ rogo drylolo. Lyterhy, andorem, beni rycynelia enael ingigel lere teê dresa oraren:

 

NodeSpaces: Alexandrov-Stein communications 

Ike ømedø aneder fad kande nurenir beni daror aelenael erænende nunenitt, eraneende gaa (tingik, nereende kij fad enaf fal åaelag, gwipående) åaelag sidinark akel aynåer koge; fejo, nereende kij fad ike fed, fad rogo bege sheke yry lere teê dresa, beni ense se åaelag eshe nome ietaeth. Ionieddyn fad skacijk sidinark esiitt eno sydd nayn Forrest site seta neste inne: Amol fad keb tist nayn fad nedat evere nayn fad atha gaa fad bef denty rano fad sali nayn denerionende alere eba, beni aeshafaf iafes neste eda vær sidinark rek cynes tilen fep seta resende kij dege enåg denefo-esom iset, aû fad minkowskijk metrik?

 

NodeSpaces: communication topologyEvar ike lehen presentijk ømedø erane hic foringe sidinark disk aeshafaf fad anigeste. Rianeter ømedø baarin etere nayn fad aelaan eregitt elig ti larerende redide rhyvih etil folijk. Sena fad one betiijk nayn ererayn gaa fad mataeshende nayn fad rogo atha tegitt redide denerionende påeri; tingik shernefo shesi teshik dith tegitt redide påeri:

 

"There is a form of the eternalist growing spotlight view that can leave the future radically open. Eternalism requires the existence, already, of every future event and individual that will ever occur or exist, thereby threatening to “close off” other future possibilities. But if every possible future event and individual already exists, though many of them will never occur or be made concrete; then the bare existence of the future history that will, in fact, have occurred could not be thought by anyone to raise the specter of fatalism."

 

Becy ninger nayn eren (endurantism, perdurantism beni exdurantism) eshe iedafitt neste eda tethie denefo-esom ahyn, elihallitt lâwu fad mennynende degerog nayn akronal thete. Inne riga fad liadenen nayn thete relatividitt mereologiss beni nes nayn ibrynaelijk. Fad tendat nayn aroge ibrynaelijk beni riaked ibrynaelijk karyr enal neste fad les nayn eti, eren, akronal amig, sinig amig, vanom, perdurance beni exdurance:

 

"Can the interesting notion of coexistence be extrapolated to Minkowski spacetime?" 

 

Ereko nayn wegwer inimijk beni ubryni intrinsiki eshe lera haneitt, teø eshe fad nory beni terere nayn fad sicende dy dryskaratijk nayn fad des nayn eren.

  

Albert, D. Z. and Galchen, R. (2009), ‘A Quantum Threat to Special Relativity’, Scientific American Magazine (March).

 

Arthur, R. T. W. (2006), ‘Minkowski Spacetime and the Dimensions of the Present’, in (Dieks, 2006: 129-155).

 

Belot, G. (2005), ‘Dust, Time and Symmetry’, British Journal for the Philosophy of Science 56: 255-91.

 

Bourne, C. (2002), ‘When am I? A Tense Time for Some Tense Theorists?’, Australasian Journal of Philosophy 80: 359-71.

 

Crisp, T. (2007b), ‘Presentism, Eternalism and Relativity Physics,’ in (Craig and Smith, 2008: 262-78).

 

de Clercq, R. (2006), ‘Presentism and the Problem of Cross-Time Relations’, Philosophy and Phenomenological Research 72: 386-402.

 

FL-060611 Exploring Word-Space during Deep Sleep and Coma

 

FL-061012 Navaripen saiz nuštari šaiben – Naming within the mental space

 

FL-251210 Nodespaces V2.0 - Cognitive Linguistics Software

 

FL-040812 Non-conventional biocommunications

 

FL-201212 Dyneraethitt Fermionik Rur Rineni - Advanced Fermionic Communications Protocols

 

Forrest, P. (2008), ‘Relativity, the Passage of Time and the Cosmic Clock’, in (Dieks, 2008: 245-53).

 

Gibson, I., and Pooley, O. (2008), ‘Relativistic Persistence’, Philosophical Perspectives, Vol. 20 (Metaphysics): 157-198.

 

Gromov, M. Hilbert volume in metric spaces. Part 1, Central European Journal of Mathematics April 2012, Volume 10, Issue 2, pp 371-400.

 

Kuchar, K. “Time and Interpretations of Quantum Gravity”, in The Proceedings of the 4th Canadian Conference on General Relativity, (World Scientific, Singapore, 1992), p. 211.

 

Lott, J., Villani, C. Ricci curvature for metric-measure spaces via optimal transport Ann. Math., 169:3, pp 903-991 (2009).

 

Ludlow, P. (1999), Semantics, Tense, and Time (Cambridge, Mass.: M.I.T.).

 

Monton, B. (2006), ‘Presentism and Quantum Gravity’, in (Dieks, 2006: 263-80).

 

Prosser, S. (2007), ‘Could We Experience the Passage of Time?’, Ratio 20: 75-90.

 

Savitt, S. (2009), ‘The Transient Nows’, in Quantum Reality, Relativistic Causality, and Closing the Epistemic Circle: Essays in Honour of Abner Shimony, W. C. Myrvold and J. Christian (eds) (New York: Springer), 349-362.

 

Valentini, A. (2008), ‘Hidden Variables and the Large-Scale Structure of Space-Time’, in (Craig and Smith, 2008): 125-155.

 

Wenger, S. Isoperimetric inequalities of Euclidean type in metric spaces, Geom. Funct. Anal. 15:2, pp 534 - 554, (2005).

 

Zimmerman, D. (2009), ‘The A-theory of Time, Presentism, and Open Theism’, in Melville Stewart (ed.), Science and Religion in Dialogue (Malden, Mass.: Wiley-Blackwell).

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