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Al-kāšefi and the magic of letters
Abbas Amanat, “Meadow of the Martyrs: Kāshifī’s Persianization of the Shiʿi Martyrdom Narrative in the Later Tīmūrid Herat,” in Farhad Daftary and Josef W. Meri, eds., Culture and Memory in Medieval Islam: Essays in Honour of Wilferd Madelung, London and New York, 2003, pp. 250-75.
Alisher Navoii (ʿAli-Šir Navāʾi), Mazholisun nafois, ed. S. Ghanieva, Tashkent, 1961 (in Herāti and Ḥakim Šāh-Moḥammad Qazvini in Majāles al-nafāʾes, ed. ʿAli-Aṣḡar Ḥekmat, Tehran, 1945.
Āqā Bozorg Ṭehrāni, al-Ḏariʿa elā taṣānif al-šiʿa, 24 vols. in 27, Najaf and Tehran, 1936-78.
Ahmad, Aziz. “Muslim Kinship Terminology in Urdu.” Journal of the Economic and Social History of the Orient. Vol. 20, No. 3 (Oct., 1977).
Asani, Ali. “Marthiya: Imam Husayn's Conversation with God.” From: Windows on the House of Islam: Muslim Sources on Spirituality and Religious Life. Berkeley: University of California Press, 1998.
Babayan, K. Mystics, Monarchs, and Messiahs: Cultural Landscapes of Early Modern Iran, Cambridge, Mass., 2002.
Chittick, William C. Weeping in Classical Sufism. Holy Tears: Weeping in the Religious Imagination. Ed. Kimberley Christine Patton and John Stratton Hawley. Princeton, NJ: Princeton University Press, 2005.
Moḥammad-Taqi Malek-al-Šoʿarāʾ Bahār, Sabk-šenāsi yā tāriḵ-e taṭawwor-e naṯr-e fārsi, 3 vols., Tehran, 1958, III, pp. 195-98.
Ebrāhim Borhān Āzād, “Āṯār-e Mollā Ḥosayn Kāšefi Wāʿeẓ,” Rāhnemā-ye ketāb 7, 1964, pp. 201-3.
Edward G. Browne, A Literary History of Persia III: The Tartar Dominion (1265-1502), Cambridge, 1969, pp. 441-44, 503-4.
Ernst, Carl W. Eternal Garden: Mysticism, History, and Politics at a South Asian Sufi Center. Albany: State University of New York Press, 1992.
Lisa Golombek, “Early Illustrated Manuscripts of Kashifi’s Akhlāq-i Muḥsinī,” Iranian Studies 36/4, 2003, pp. 615-43.
G. Herrmann, “Biographisches zu Ḥusain Wāʿiẓ Kāšifī,” in R. E. Emmerick and D. Weber, eds., Corolla Iranica: Papers in Honour of Prof. Dr. David Neil MacKenzie on the Occasion of His 65th Birthday, Frankfurt and New York, 1991, pp. 90-100.
Rasul Jaʿfariān, “Mollā Ḥosayn Wāʿeẓ wa ketāb-e Rawżat al-šohadāʾ,” in idem, Maqālāt-e tāriḵi, Qom, 1997, pp. 167-210.
Jafri, S. H. M. The Origins and Early Development of Shi'a Islam. Karachi, Pakistan: Oxford University Press, 2000.
Ḡiāṯ-al-Din Moḥammad Ḵᵛāndamir, Tāriḵ-e ḥabib al-siar fi aḵbār afrād-e bašar, 4 vols., 3rd repr., Tehran, 1984.
Ḡiāṯ-al-Din Moḥammad Ḵᵛāndamir, Maʾāṯer al-moluk, be żamima-ye ḵātema-ye Ḵolāṣat al-aḵbār wa Qānun-e homāyuni, ed. M. H. Moḥaddeṯ, Tehran, 1994.
Arley Loewen, “Proper Conduct (Adab) Is Everything: The Futuwwat-nāmah-i Sulṭānī of Husayn Vaʿiz-i Kashifi,” Iranian Studies 36/4, 2003, pp. 543- 70.
Pierre Lory, “Kashifi’s Asrār-i Qāsimī and Timurid Magic” Iranian Studies 36/4, 2003, pp. 531-41.
Colin Paul Mitchell, “To Preserve and Protect: Husayn Vaʿiz-i Kashifi and Perso-Islamic Chancellery Culture,” Iranian Studies 36/4, 2003, pp. 485-507.
Moḥammad-ʿAli Modarres, “Kāšefi,” in Rayḥānat al-adab fi tarājem al-maʿrufin be’l-konya wa’l-laqab, Tabriz, n.d., V, pp. 29-32.
Saʿid Nafisi, Tāriḵ-e naẓm wa naṯr dar Irān wa dar zabān-e fārsi, 2 vols., Tehran, 1965, I, pp. 245-48.
Newman, Andrew J. “Sufism and anti-Sufism in Safavid Iran: The Authorship of the Hadiqat al-Shi‘a Revisited.” Iran, Vol. 37 (1999).
J. Pedersen, “The Islamic Preacher: wāʿiẓ, mudhakkir, qāṣṣ,” in Ignace Goldziher Memorial Volume, Pt. 1, ed. S. Löwinger and J. Somogyi, Budapest, 1948, pp. 226-51.
L. Ridgeon, Morals and Mysticism in Persian Sufism: A History of Sufi-futuwwat in Iran, London and New York, 2010.
Christine van Ruymbeke, “Kashifi’s Forgotten Masterpiece: Why Rediscover the Anvār-i Suhaylī?” Iranian Studies 36/4, 2003, pp. 571-88.
Jan Rypka et al., History of Iranian Literature, ed. K. Jahn, Dordrecht, 1968, pp. 313, 426, 433-34, 450, 466, 661.
Ḏabiḥ-Allāh Ṣafā, Tāriḵ-e adabiyāt dar Irān IV: az pāyān-e qarn-e haštom tā awāyel-e qarn-e dahom-e hejri, Tehran, 1977, pp. 108, 121, 523-26.
Faḵr-al- Din ʿAli Ṣafi, Rašaḥāt-e ʿayn al-ḥayāt, ed. ʿAli-Aṣḡar Moʿiniān, 2 vols., Tehran, 1977.
Fekri Saljuqi, ed., Resāla-ye mazārāt-e Herāt, Kabul, 1967 (a collection of three treatises by Aṣil-al-Din Wāʿeẓ Heravi, ʿAbd- Allāh b. Abu Saʿid Heravi, and Mollā Moḥammad-Ṣādeq Heravi).
Kristin Z. Sands, “On the Popularity of Husayn Vaʿiz-i Kashifi’s Mavāhib-i ʿaliyya: A Persian Commentary on the Qurʾan,” Iranian Studies 36/4, 2003, pp. 469-83.
Marta Simidchieva, “Imitation and Innovation in Timurid Poetics: Kashifi’s Badāyiʿ al-afkār and Its Predecessors, al-Muʿjam and Ḥadāʾiq al-siḥr,” Iranian Studies 36/4, 2003, pp. 509-30.
Maria E. Subtelny, Guest editor, “Husayn Vaʿiz-i Kashifi,” special issue, Iranian Studies 36/4, 2003.
Maria E. Subtelny, “Husayn Vaʿiz-i Kashifi: Polymath, Popularizer, and Preserver,” Iranian Studies 36/4, 2003a, pp. 463-66.
Maria E. Subtelny, “A Late Medieval Persian Summa on Ethics: Kashifi’s Akhlāq-i Muḥsinī,” Iranian Studies 36/4, 2003b, pp. 601-14.
Maria E. Subtelny and Anas B. Khalidov, “The Curriculum of Islamic Higher Learning in Timurid Iran in the Light of the Sunni Revival under Shāh-Rukh,” JAOS 115/2, 1995, pp. 210-36.
Nur-Allāh Šuštari, Majāles al-moʾmenin, ed. Aḥmad ʿAbd-al-Monāfi, 2 vols., Tehran, 1975.
Sergei Tourkin and Živa Vesel, “The Contribution of Husayn Vaʿiz-i Kashifi to the Transmission of Astrological Texts,” Iranian Studies 36/4, 2003, pp. 589-99.
Gholam Hosein Yousofi, “Kāshifī,” in EI² IV, 1978, pp. 704-5.