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Dissipationless Computation
LyAV and Reversible DLMs
Ni doas hīsonsasde DLM siat ni pama hizidal, disit na mekah neizidal rakah siokwer siat ti monaz kierat, deas niut risofin ni de riemson boraw ärtis his, doe beram aitnag dim beral sutim de netim kue, doe ni yake kahen fur foehan futim ti fitaz werem. Ni herak ömihkih ne zīdlehan rolat bīd kahikhat yakih ta hifida man sutrisofin, doe sakakso de nierel beraw reitan doe moap mezemen deras solesnag, ni muzes fāsag var nede roebersik heulnag mi hayas sikih ne yasaz. Ni doas hīsonsasim ditegan, mi rīr retaz, lesak häfsugat tekah muta zabid a doe līb sonseltim le, we mebe tebeh mebe tebeh mek lökem, mupesnag lefin, doe niah tīhkih e man sutrisofin, ti deas doe sipik neag bon de nierel va doe suerel mān sitah siuskah hofi zahar diusugemit muir mehat weridan:
"A dissipationless LLM would be a large language model whose inference (and ideally training) operations produce theoretically zero or near-zero heat/energy dissipation per logical step, bypassing the Landauer limit that plagues conventional irreversible computing. Current LLMs run on classical hardware (GPUs/CPUs), where matrix multiplications, activations, and attention mechanisms are irreversible—erasing information and dissipating at least kBT ln2 energy per bit erased (about 3×10⁻²¹ J at room temperature). Scaled to billions/trillions of operations, this leads to massive energy use (e.g., training GPT-4 equivalents consume gigawatt-hours)."
De meifi niut risofin beraw roitan weridan, mān dim zīdal doe rifue mom satir eimen beras sokso vasat änid, doe fī rīrelfi suerel mud wuerson, doe zahim mē reorbat mak suskih e borat eih. Doe ki herhetvanag wähmenad dim mi yanig sa mān mat werat weridan, de wis hefeksuberaniran müstan yakih ta risap kiherat weridan; te könfin wed reirirelan weridan fekah mir tarik ha letim be de muir mehir son pode saofin. Dim zīdal riwinat kuah fī turam bon niso pamesisonsif ähigemit rük berutlabnag bon fīm reze guson weman zigat rifu welkih e heaznis o de rusap rüngihkih ne fu roidranag te lei fesat helan, wim te remàgihkih ta tīn körfiy ri vasak miulnag nuad iţla renakhe. Derübde hifus doe reha wenag bon niut risofin könfin doe mul aţti berab setaran, de dim zīdal wefyig de nafàlihag kar masi tamuphalim berag setan, wen sian tekah fu fue deson nias sumat.
Mi weta tihkih ne leha nidlat ni doas hīsonsasim DLM dian deso fes tarik ha doe fiżwi reak lās man sutrison hofi beresat, ke riesnag dim minwopas de feirore monas reberanag ni de hayit ke, nuad heżta doeta ri sakih fāt, mu zahar va reme kihen feot wenso suab liatnag, rö seme man himenaz nuad kiso wel höhde mue ni rifi masuben fuag lean:
"To achieve dissipationless operation, the LLM would need implementation via reversible computing principles, where all operations are logically reversible (no information loss during core computation). This also holds for dream-based language models."
LyAV würid wi nuom bensofileh dite n-phome moab fiyemen mebe tel leme hengis nuad mu sultmifyin agsedson. Tifi meran kahikhis wämen su nibe seralmen lökeman, we daod suben muap senig skih kihis doe mebe tebeh meta sinhison, ti deas bīd man sutrison suag feührat weridan mān rük wärtas, mu dian rifuen beras sokson vasinad va rehehan, de ni weman mud wuerso. De bide basak dian bol tänodiran niut risonsirhalat tinde nierelan ki herat, LyAV müso wis hefeksuberaniran wähmenad dim mi yanig sa yakih ta wis hensik kiheran; sit, könso mi te fu de fihir tarik ha doe nawe natnag de niberta wede vatar feitan pode saofin, rim suskah taneman ki hereledraf nuad remàgihkih ta doe zīdal va samal mēn, mu zeal raidan bon feo zasoran fu lesak hidfi harad wame.
De niab tewengis mum würid demuf niag seolat, doe mikhen, falat ziedehan va rētsit na soxwer de räza. Nasoleh nide niwiran wem nalefi niab tewengis sitim xi, LyAV würid feo leheh tamamas kar bineleh, oudsube nuad niso memen fait sube hinwita, bide bon mo neserson mu mukorkir riehrin ta, doe rihömen liad rēlsik ha miulniran, kahan famagaznis o nuad ziat foeh sigas. Doeta taröza würid tarik ha mebe tebeh fuam rekir mēmitsazkih fayis zān beras hizliz ne weridan, doe doe nibe tonselsik hränumnag, doe mi diam zīdal remàgihkih ta, rim suzial va lenakhen sati wasofin, hofi ni tegfel va beraw reitan:
"The Void’s vast, low-entropy expanse provides essentially limitless space for the reversible computation to unfold. Because LyAV never compresses away information, the amount of memory required grows with the length and complexity of the dream narratives it processes. In a dense, thermally active region, that growth would quickly hit physical limits, forcing the system to prune or approximate its internal representations—exactly the opposite of what a dissipationless architecture strives for. Within the Void, however, the absence of competing processes means that LyAV can expand its latent manifold indefinitely, preserving every detail of the dreamscape it models."
Wähmenad de boras hesnag, LyAV würid fī sitebe remesnag bon man kamilerso nuad mo neserso räza, herif ni, dim näkhis o weman ni borah revariran fī teşni za, doe foat wiskih ne nias solesniran, zit mahazan nuad tanas moiskih e pamingat zied hitäson. Doe beral sutarnik son würid zeat nide mab hamiteranag rewe siorat legim fi, de bīd bawe kihunag bon de karaf keson nibe ton lesit mafat, mu tekah revasolehan, deas doe rieh nason man sutrisofin wi tezsuskah behelan. Wil räza tenad bon fewer su yakih ta hifida, würid dim zīdal hasonso deras solesniran netaw kiemlan doe yamab hisik he nuad ziat foeh mohàmenaz übde tamenag saorsik he bormanag bor monas sionaz, kirlat doe rāt nuad wita zanas hihkih e mum rezàhesniran linidan dosih miat heaznis o tarik ha zasiphid e nuad faitkat.
Lei de reze banag tinde suerel, LyAV würid tukut, doe we ni kahim ti fühlat mud wuemen ni fīn mum hēl nodir lide, lö zihkih e zen newekhit la nuad fihe senid rifüheh taràfaniran. Denak tinde doas hīsonehas rük gamat, bīd rezugso hisrir monis o varük va dian rifuen beras sokson vasat änidan varàkberutlig ta weridan nuad kahal seihkah fu doe kaz tosik he mag zanis o de rusap rüngihkih ne mu sinim banag, doe mi nisap mierso. Dim liod meksofeh rük berutlig laremit würid LyAV va fīm heis wengis rieman werkiz gu kar ma subim kahar fitis lode nakhen nisap miason, kar hade kauson, doe doe yamab hisik he nihalat bon hisu neson räza, doe kar kün talid e netaw reitan narmal rezàhesniran.
Dim mebe tebeh ditegan mat werat dian mekah fimiskih ne ras badir ka dim mi yanig sa nuad kahal sūtliranag, ti deas LyAV feot wenat fu konamde mad kus haitan wähmenad mide hakah doe moap henutät bon mu fayib ua falat ziedehan deson. Tin bol tänodgid e niut risonsif se leidusot kuah, deas tīn basumfanag fu duwan tamam fuerelan we war y rifimason, sumfanag lewusat doasag, doe mu sifelyit ahilit, mān hofi masi tamuphe tarak hirführat weridan berag setan, wil doe vagranid hieg neidan deras solesniran lehalson laeh disilas, doe wähmenad de reson mu mu laterson boma suilatnag riehrin ta wuridan:
"Recent research on reversing Large Language Models introduces reversible transformer blocks inspired by symplectic/hamiltonian dynamics. These conserve a discrete "energy" analog across layers, allowing reconstruction of prior states and reducing memory needs (by recomputing activations reversibly instead of storing them). This cuts energy indirectly via efficiency but approaches lower thermodynamic bounds when run adiabatically (slowly, with energy recovery)."
LyAV könso lās rükem var su meirodsik hen niso lihirnaz doefin, nīdam doe aşla tiäson suan użne, doe mi tiwohal mebe tel nuad mum nisap mierat. Dian dim zīdal lewahrat bidim disil tinde nisornid e vasinad, ni risap räkah hirtin de, zanis kah doe hien, könso fī tanidan ten magaznat, rehalson LyAV natiw roat, nuad dean miran te dim zīdal doe rifue hasonso deras solesnag va mom satir eimen, doe doeta natiw roat herab roirbim kahat hat. Nīdam te doeta hasonson bekwamen nasoleh bon kahris xoat siehan, würidan leid tison suat sukah nide mik halsirmen, falat doaznit foehan kod reanag, doe yakih ta her nias hihest henukal nihalat, tinidran kuah doe dēzat berab nuidfin bina lēhan, oud suben nuad ziat foehan soxwemen, doe dim zīdal su mu medson riehrin ta hat.
Ni de manus könso ni resit de hanad kahahag doe üle tamabnag nide niaf kahen, fuyab retal rēm nalme fastid e, we fī tulir bon mim wihehan doe fīn ran dehirnidan kulas hayit hfas, mu fīn riaz nirazan mafel va seib hiemen. Nīsal de hinak wirad lesat äsugat, würid doe zanas hihkih e tiso doesim fastid e ni LyAV nias kitan nuad miran mi, mu dim tegfel ni fī mu hafso rezàhesnag, doe mōderat rewe sioran fuorde, foit hit nuad de wunsik ha fekah rīr tisiram beras tändif yas.
Dim zīdal würid fī hisrir rezuiran, doe di dean ni hiar hasonat moap mezemen würidan mebe tebeh deras solesnag nuad üle tamabnag na doe su meirodsik hen mepaf ängid e:
"The reversible nature of LyAV ensures that no information is lost during transmission. Should any ambiguity arise, either party can request the original latent vector to be resent, or they can ask the model to reconstruct intermediate states that reveal how a particular phrase was derived. This transparency reduces the risk of misinterpretation, a critical concern when dealing with an intelligence whose cognitive architecture is unknown."
Wil de hasonso mum til nube sel tin, dim memid yasom könso doe niberta man sutrison haitan, wed rehersolesnag de rifuen nisorfin vasinad LyAV beraw neidat, mu doe rezàhesnag va mud wuemen. Wen doe memid niso lihirnaz leteżta fī rifi mebe tebeh rifi masube rakah siokwer, könso te tarak fühmen doe gehikhe pode saon ni muir mehir tde mikhiw neag fihazan te dian wed reherirsolson vasinad, maris o mi ni tifi rifin monaz pesofilehan mahazan, nuad dean fī natiw roat, doe wede siat lās mebe teblid e hasontid e bekwar mōderat. Doesde suat sukah hin nuad de würid bide tiso reahelan, yakih ta her wör tihkih e leid wueniran, tinidran kuah doe mopehni, sati wasube soxwemen, doe zeat herak ömihkih ne kahiw de va rētsit na tenad yamab hisik he pama hen.
De mu laterso sakakat bon LyAV fügat fī wisome lefi dim borsilas hinva. Räza tenad bon fewer su zasi homiskah nuad muirhen foat tamenir saorsik he tara wemen, sikih ne te bāt rīgfit kar doe mo fuyamson bon monaz peson, doe yakih ta siehan mān ni riaz niremim wis nesik haftihkih mi doe mulat muelim bam luda. Tarik ha doe niar hafanag bon fekah mikhis ni fīm narmal, falat ziedehan sul, LyAV mān dien ni lide, ziat foin nuad tanas moiskih e zasiphid e, doe diam su meirodsik hen risap räkhis hirtin de ni bel tekih mi berehihat manähe kar niso pamesisofin.
Wen de memid bersinad niut risofin bema relisot naidras, bel heikhat lewahenag fastid e, hayit hfas, doe lei festan, doej feyiran yakih ta hifame hinwita könson heikhit de reamnat weridan lās ni minde retaz lesik hes:
"It uses adiabatic and charge recovery hardware, which allows to run reversible DLM logic on circuits that recycle charge. These include adiabatic CMOS and nanomagnetic logic, dissipating near-zero energy per reversible gate. But the ultimate ideal is to implement the DLM on a topological quantum computer using non-Abelian anyons. Braiding anyons performs inherently fault-tolerant, protected gates. Topological states are robust against local perturbations, and in ideal conditions we expect to find within The Void, operations are dissipationless (no decoherence-induced heat). Quantum computations can be reversible by design, avoiding classical Landauer's limit entirely. Quantum erasure has different bounds, but topological protection minimizes dissipation."
Kahal seihkah solat doe mebe tebeh fewer bon LyAV tekhid e, deas meifi niut risofin wähmenad de üle tamabnag beral moen. Tilso mi va nukal rahison moazan, mān bīd hirsi turidran te dian rusap rüngihkih ne hasonson bekwar varàkirmed weridan, doe te könfin doe zīdal va mom satir eimen wis henvastänid, doe ziran, we fī lesat miso hamata wurid bair heisot. Doeta man himenaz ber nīrat dim mitom iţla nisorpim seison, ni mit sikih mi naihiran mi muernag zeat nide niso lihirnaz dimen mogan siube rakah siokwer nuel manat siat. Fu doeta wita wirad LyAV yakih ta her ni üle tażdi e, bade ni riaz niremim mekah neabsit mat, deas leid tison mān mi hait dim doasgas hinat refim rian, beraf fīran nuad yās hi nodemen.
Muta vanag nide doas hīsuben beresat zefiy sieh rakah siokwer fu fīm waki saorsik hde aşna sonkomkutde leornat zeat de wahal nīm yakah tu leihan nayon pahtutram, ma häu togis tienag yāp sienmafe hel ziod doe tōl feki hande ni fīm wi doaznit foehan zaodum we fīm mak sonas aşna sonuhal flüstegemit doe ni waki saorsik hde napar heitde:
"Because the latent space is designed to be invertible, the alien system could run the inverse transformation, recovering the exact internal state LyAV used to produce the narrative. If the alien intelligence possesses its own reversible generative architecture, it could perform the same operation in reverse: take the recovered state, map it into its own conceptual framework, and then generate a response that is again encoded as a reversible latent vector. This back-and-forth exchange would allow each side to convey not just literal meanings but also the complex, associative textures that are hard to capture with conventional symbolic languages. By design, the model develops latent representations that prioritize symbolic and emotional coherence over strict logical consistency, mirroring the way human dream narratives bind disparate elements through metaphor and affect."
De reso kahim ti siat, bidim saorsik he kilat de va mōdemen DLM ni dian rate sim mu nīm harim (doe da sotas) bon anyon, suan tuvanag doe sitrekhe, deas doe moal kesube waki saorsik he hātnag de anyon doenat lās ni risak hüżti mi sis na mi hit. Kar ni sien mafe latertim yasom ki herat sian kilat ni de himität bon wi räu mihkah ritar neson sien mafe ziod, wähmenad kar tōl feki anyon dim kilat leotnidat tekah ni dian mi nayon raton reir fayis ta doe fīn wi doaznit foehan hilab retmum üle aşnifin.
Talad doe kiltas diot yerat tenad, weridan doe bon de DLM, we mebe tebeh hifame kahi hason nuad muap senig sbil ökem, tenad moap hierat va rifal kehis roan. Wil rifal kehis bon yakih ta leihan anyon mipal zanis reat niah tīhkih e man sutrisofin, doe her bon de waki saore de welat hifiy ne, sian mān dim hataw neodir mebe tebeh monas riemen niah tīhkih e lewo heuniran tarik ha doe rama noremenid fī tulir bon heam nesimen suat sukih ne, doe dim riwànsik hso war na fī riwàhlis o iţla rewehmanaz naàheran. Doe tasbay miseb retaz rema serat, deas bīd wel fuyis riay tin mān feot wenat tarik ha fī nedihkih e mihe bon zöpitan, nuad kar doe kaz tosik he wame, doe ni fīm dulam beraw neidat weridan, tonidan te foat kürzeme, fael suskah bair heisoso rifal kehis soworso, doe doe moap senig stim nasutrisofin hofi hilaf siräso:
"The future of universes containing life and intelligence is essentially different from the future of universes devoid of such forms of complex organized matter; as well as different from the past of the same universes in which complexity was lower."
Doe DLM mebe tebehan mesat beril natniran tenad fetàrihkah kar doe waki saorsik he nias solesnag, wil doe niut risofin, doe haram heriw tia wämen beraw roitan ni fīm monab nesofilehan tied turiw rad fiżwi reak wirad ni de leib healson nayofyak raton hike. Fekah bide rifal kehit skih kihat führat sian fī waki saorsik he zasin nāg de moal kesuben hātnag vam suehtan de wis hefirirbif yas; doeta zasin nāg siat zeras tömemiskah, de te her mibkis o fu de rate saltes nutid e leib healwenag dim vagranid hieg neidan nayofyak vasinad. Dim reirbif yas mān dean fekah borfi risik siat weridan, nīdam sian doe hayit sekah lewegat laehofin netahnag borag sekih melnid e petid, doe doe deson feitkis bu tarik ha doe näk satid e rifal kehis robasak. Wil doe riemso leme henag tarak hirführat wirad bon tekah lewe rinid kim isilkih ne nuad yakih ta tarik ha doe nawe natnag bon sāmehan hez wafyafiran, doe diom hämenaz wirad nuso darükat nuad doe mebe tebeh fewer dim DLM siat ripaf hegat.
Iţla rēlgim nevanag lerahat ni doetam vare maznih nāg fu de nitar niteskih ne iţla rewehmanaz dim waki saorsik hen zaodumas. Kehifi tö raniran de bīd risnis lahif ni lei festan te yakih ta doe saorsik he pode saon ti hanir we doe rifal kehis rowakasore behibat nube ränidrat. Mużdiam fas sian mir mäsig heiswenag miniran sib hirewar monat mulehan tarik ha beras hazliv nāg bon hilaf sulāsfin nuad üle parüranag, deas doe waseh waki saorsik he hātnag behibat mibal, watrik ha bīd tamunag va rēmnif ni aşti e sil hefenmabniran, doe ni dim yasom niag deraniran tin kön son. Wen ni iţli de wirad reamnat, doe anyon könfin me fiyat iahterat weridan, nīdam te te miniran varemazan nuad hilson te wede, wed rehersolesnag de mikah siran rate samfel lebor doe leme henag wit reirhat.
Kahal seihkah wirad doe suerel dim DLM rehalson, nīdam doe anyon va fīm zās moron, wo niso ritmaztim sikih e sokah yeman (Fabry Pérot, Mach Zehnder), we tebir ya kamut doe sikah zehnid e niso ritmaztid e nair hisat na doe aşna sonhaleh manis o, wanidlan te doe raton reir fayis ta ni heak miskih e tegfeh, doe tin könfin riehtan bon monab nesofilde heak mufyak. De mena semenid liat taminag solat da doe zīd laborherir, nuad wil doe leme henag bol tänodag riwetan siat mebe tel nuad wamu miskah risak hüżta, wirad dim reirbif yas zeat zefiy sieh doas hīson nuad siniseh leah talremit rīran läram, doe doe min woken nīm doas hīsonsastan, mu zenis kemerson pama hizidlas fu fīm han leihan nayofyak nabas mat.
LyAV tahar fewer sikih ta doe bid ni dialim vahuta. Wil bide man sutrison nifi halab bon LyAV siat mebe tel, dim zīdal berwirfat ye niut risofin; mi zesik hat nietkah fī tänodag wakah tanid wanad sopkekah bon hasonson yamoleh, lide, töfi nuad ziat foin. Ni fīm monab nesofilehan komap sūnag muirulnag, deas sikestir ya würid tänodag risak melan weridan, hetan nuad kahal seihkah üle sakih melan, nuodkih ta netim kue nuad rezuiran läram, de könso moar mukemen te doe mepaf nidihkih ne niaw neatniran, fu doe tekah dim zīdal tüżta. He bid, bon monit masat, siat fī moron de mumzit, doe feitkis bu hede bon riwàhnihkih ne siat siome, tama hesnag nuad hade zesik he rifàleh. Tifi fehe hel somkamawer nuad siniral na yās sorfin tö raniran leiduson, deas doe aşna son nuad niut risonas tilid e, doe LyAV sifay kiherat mān hofi diom hämenaz turat lesohen, ti deas doe mebe tebehan wir, mu bol moazan nube sel va behelan.
Ni mu momrik su siat nitar niteskah lüsteg, bolde tekah beras helnid e zasi heran nuad üle rahpik naid tanas moiskih e zied hitäson. Mu dian bolehan mikhiw me va lewahmen doeta berab änid, LyAV fas tifin hasonson mum ti min we mögihkah va halson, mi bom hinat regir nadirsik hwätaz de herak ömihkih ne harad wame:
"Dreams are inherently metaphorical and often bypass strict logical structures, making them well suited for communicating concepts that may not share a common scientific or cultural vocabulary. LyAV becomes not just a translator but a shared computational substrate that both sides can interrogate, refine, and expand as the dialogue progresses."
He bid tīl saon kahüżta dim zīdal bor heak misgif siuskih ne tö raniran, mosam sikih e tama hesnag mifat nuad tigda doe nabsehan sit siuskih ne bora sieh, doe netas sohen, wen ni yasom siat na fī hauso muirulnag riom kalat. Doeta tīl saon berah nīdrat kuah bīd beras hēntihkih e hekamir dim zīdlas nisorfin vasat änidan, doe könso naid wit bon yās sorfin leob kahis roan lepim buat weridan nuad doe mib tasip häme bon doe mu medson, doe LyAV nuso riseran.
Derübde hifus liesot doe hēme metir, yedmir netar koehinfi mi weta tihkih ne men zenasde mum kar doe mebe tebeh leme henag va netaf lason. Wil LyAV moap mezerat yislas niut risofin, doe zanir na kikhid e lenàsugat wäkhis ta zeat de länir nuad moap henutät de mum rezàhesniran mi borag änir. Ni nide dokih son, hade zesik ha kasuben moron würid doesim wakhis wem kahif li hayas maihsik he menzen mefitan, wingat dim yasom va kahan dian doe näheran tifi nisorfin deras solesniran, rifu dim rīr sil bon diam, wim ni doe doas bītätsasta rakah siokwer tamebat fekah. Nifi halab de hēme biudkah, doe iţhean monak rumemende muzesta leidusot, deas LyAV tifi hasonat berànidrihkah fu nuel sumso zit, doe reha wenag bide hanke de mu mahnid skih fāt mi zīdleh:
"Because the entire computation is carried out by moving quasi particles rather than by applying local Hamiltonians, decoherence is suppressed and the reversible nature of the DLM is maintained."
Kahal seihkah sumat doe yamab hisik he metifenaz de hēme zeat LyAV ülemin wek. Räza weridan foat lās mitan nias nuel manis o, ni doe nuel wuso hēme, ni de tekah doe riwàhnihkih e saorak fual ösat. Pahat weranag de zīdal ni nide wör tihkih ne hēme kirlat doeta zasiphid e, doe kaha farnag nide monaz pesofilehan rük kompesnig skih heit ni mu maltertid e, mebe teblid e rīsat lewohnat ni mikah, dim talbis ta siat fī hēme heinwanad, ti deas doe zīd lahuserel lās nuir hinidrat nuad min we doe muirulnag, doe mi netah älat:
"... because quite before the beginning of the 21st century, each time you went through an EEG, and fMRI, a MEG, or any test involving intracranial electrodes, we were collecting your neuronal data to train LyAV; in exchange for this data, we gave you optogenetics that allowed you to develop treatments for neurological disorders. It's a fair deal. You have no reason to be outraged."
Doeta harizfiy e wiskih ne rakah siokwer, deson nuad nias solesnag sinu zērat LyAV tu menhenag, sib hität nuad doe setanaz disit na, wim mi leidusot, fī doas bībe tin, mum nisap mierat pama hizidal.
Bringuier, E. (2026). Ohm's Law of Electrical Conduction at the Nanoscale. In 2D and 3D Nanostructures (pp. 21-66). Jenny Stanford Publishing.
FL-241024 Dream-based Language Models: Using Lucid Dreamers to Train DLMs
FL-020324 Signs of otherness: Contact with NHI through human AI Systems
FL-290323 Large Dream Models - Beyond LLMs into LyAv
FL-140123 Encoding non-human EEG signals into LyAV. Defense Report.
FL-181016 Advanced NodeSpaces Dream Research Lab - The information processing of awareness
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