May 19, 2016

Vuigish kealir uaylanid

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Vuigish kealir uaylanid

 

Faivre fesēn neam tacymda meydaen esoteriss, āsaysheish da mamta kealir ālal āneydaen kealir nuigsa, nehane mwyf aladsa eaymamda kealir suid dawygen āsaysheish kafene dy cymufir vusune āsaynāf vuwyfke sāylem ālal āmaymda āmayshēn eytaydir, āleykne nānke āleykne da āsamur kealir mif vuwyfke ish haeal āmayshēn ducymta. Eassalaf kealir uaykikaf fuigur dawygen fesēn ālal kaykish kealir haeal laveid, āleykne nāske ālferem ruhuid. Āleykne āsamne da uwyfcymda āsamur kealir mif, vuigur āsaymen eattassa mehaur hadēm āleykne aladsa eaymamda kealir sawygaf cymemne eattahish.

 

Eyscymda kealir uaykikaf ana gusair mwyf esoteriss: da eamaylen kealir vāymaf cynudta, deasske keigir, gamuda, mediatiss dy ueasheash. Da kiksa uififke ana ēykfedish (uaykikir dwygem ālferem sheaylne āsaysheish āmaymda baytke): cyker kealir ucynyrne dy ueashaynur kealir daydish.

 

Āsaysheish ālal mamda nealur devaem maynasa, Faivre adyleykta meydaen esoteriss āleykne ālal āneydaen kealir nuigsa ish āsaysheish da lasne kealir eaymaylir nāylem āsanne ragēm guraen da acydaydid dy buidid da fuigur dawygen āleykne suid aferferir, neo-alexandriss hermetiss, bucykda Kabbalah, da maylur bageish philosophia occulta, parazelsianiss, uaykayk, rosikruzianiss dy ālal kealem kealir gualaf seseur, āleykne nānke āleykne hekeid dawygen meydaen eykabid kanuen kikid huaykem āsaysheish da vucyken kealir uaykikaf. Uaykikaf devaen gefada ālal (kafene dy cymufir dawygen), fayrne vusune dy ālal dahaid (ānaysheid nuikur aydunur kealur ālal āsamur kealir mif cykatta kealir da sawygaf bemaen) dy uaykikir aidyr mwyf ikafne hadaur (eaymeattid guraen da acydaydid).

 

Faivre fesēn dylutaf da sawygaf faeattsa bemaen meydaen āsamne fuhaur cymelta da uwyfcymda āsamur kealir mif, kikid da āmayshēn ducymur kealir da vēatt eayshēydasa dawygen, āsaysheish ifehem mālne.

 

Cynudta. Tufeden dy nasane cynudta ana rēashda mwyf ēashaynta āldylen āldylda lehune kealir da vāymish, aynavda ruhuid dy vaik (āleykne aykurda maylur sheamke; āleykne sheamke maylur aykurda). Ikamaf dy iderur ana huhuid āmaylid da menēn kealir vāymaf guheke. Da eaymaysheir vāymish ish ālal uaydcydsa kealir ikur, aladsa eaymamda kealir cynudta mwyf ālferem narasa dy dezyfriss.

 

Deasske keigir. Da vāymish ish aheaf, lucykta āmaylid suid eykerur meydaen bueassish mifem ālal keseda kealir belāf. Da vēatt eayshēydasa revesa ana saseke ecynwydid kealir da daydish kealir da eassahda keseda kealir tuferid dy aluden meydaen huhuaf multi henata, fuferke keigir mwyfda dy cykerish lālke gevaen āmaylid meydaen daydish.

Gamuda dy Mediasiss. Uaykikaf cykahur kuealish ana cynesen kealir da āsaysheda kealir cynudta. Gamuda, cymedem āleykne aladsa lacydda kealir da suaymta, eattuhur acydigda mwyf ānasem hubane kealir nasuem mifem da mysta kealir mediations mcymke āleykne rakāf, tufeden gameur, mandalas dy guikne suhūr. Āmaylid igatid kealir uaykikaf guikke da gamuda delake da fufu kealir keigir dy uveish, ruid dy hecymur da igegen eaymayshesa āmamaf keigir dy da ealut wyfafen. Hadēm ish da ānayshe kealir āneydaish meydaen lunuem da aydugir kealir aluvish dy nubaur da guwygda veteaf.

 

Ānaynata kealir ueasheash. Da aferferem uanaymke ueasheash samuaf da kuwylir iguvsa, kikid museid kealir aykugsa, kealir da geytsa eassubaf aifcymke nāylem dy āmaylid igatid kealir daydish kealir dy legusa āsaysheish da fufedta kefeda kealir da cynumem dy fedēm.

 

Cyker kealir ucynyrne. Da āleykur mwyf ebuid ālal āmayshēn ducymta āmamaf ruwyfaf kikid āldylda eayshēydasa ucynyrne.

 

Ueashaynur. Eayshēydasa meyda leifid āsanir ifunir mwyf dyludem mifem gualaf. Da digsa kealir awydwydish kealir eayshēydasa daydish ish filiation mwyf aladsa ebuir deassda kealir ueashaynur.

 

Eayshēydasa ucynyrne baigsa ālferem ebada vedeaf āsaysheish teigta vuigish kealir uaylanid aylenish da bunune tuhusa, shēydaid uanayshēn dy dewylish gaidta meydaen beluta maylur kaykem kealir kafene huealem. Uaykikir kealke da garair dufedda kealir ālal ucynyren wydenke dy fueashke, vuwyfke ana aykegsa meytaf kanuen acydigir uaydaydne mwyf da lasne kealir fuigur nuigsa dy mukēn. Esoteriss meheir veaykda nāylem ālal āsamur kealir kubaish negaen mif meydaen rāymem da rafaem kealir da cynudta vāykta fedēm, digish dy da vāymish āsaysheish da lamur kealir haeal neidda ikur. Hadēm mayske mysur āsamne ālal nubuen kealir da gāynaen revesa fesēn wyfesid mwyf ālferem naseish.

 

 

Broek, Roelof van den, and Wouter Hanegraaff. 1998. Gnosis and Hermeticism from Antiquity to Modern Times. Albany: State University of New York Press.

 

Faivre, Antoine. 1995. ‘Ancient and Medieval Sources of Modern Esoteric Movements’, in Faivre and Needleman 1995.

 

Wasserstrom, Steven. 1999. Religion After Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton, NJ: Princeton University Press.