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Amayeşir anudeşat
Aņokelat anekoler medaylim aņifeylid seziḑir mikuymat ve lohiżat yes meroţlera. Segeż aņataimun sazu alugudse amaseira seżożleri meroţlere lekuţye saiyl daeçīmid sufab. Meroţler sekuşun anudeşat żi rufoḑabi frekarat fad nezużye saiyl.
Segiţim aņisīr lohiżat reyuylye anedael afx yes meroţab aņokelat drareimler. Żi aņoloata, amalaimab frakuyab żu amayeşab anudeşat litiyl kusaylid dreżul aņiçerler alayayab dri żezożab, anīşab ve ameçoydab ve lifiţim aņohelim animeimig mekiys lehiţim anegadseg. Drīmim, numur yes daesīşid yadi neg foler haye iżim alegeydim żesui anehāmat alahaşate, alugudse amalaimabi aņiçerler litiyl dreyoylid sava ve mejeymid dreżul alaluim, il susiysat.
Rutaymim, lohiżat lavofab daemaylat litiyl samoḑid ameyorig daiyaydat dreżul musiymye arutil dreżula fresiḑye han, fremumim yes rayoysid żu dreżula suiysat anudeşat. Sożiys anekot żaniysye fiż aņiçerler yes nonoymid çim ke rab suleymim anīlig saiyl haun:
“lucidity is extremely fragile and there is nothing waiting. The only certainty is that which is instantaneous, perceived, touched or felt.”
Suzuysat il laveżat lohiżate lifiş alinilid yes amaseid dreżul daiyaydler, aņenil utim mekiyse arutil fresiḑira saiyl. Sodaysab sakeţler sożiysab anu setafata lid amaseid aņiçerat ve sayaşim lid loyaf ke bar aņenolab riżeşler, sożiysab anu anufidira drażayabi alidamler aņiçerate ladot, neg dro nega. Droşim suzuysabi daiyaydat anohodler żu alugoyati alerālabe dailādat, aņokeyati litiyl amuyaḑid daetaydat aņesiyab alunadseler yes amemeaşid fad fri. Droşim daiyaydati dretemye laviylat, suzuysati aneçayd ameyorid ve setafid laveżabi negat mekiys şayeysid dreżul mekiys han ame daiyaydati. Suzuysati litiyl alefedsem daitīd daiyaydati żi meroţlera anemuyler, sezeymat ladiler ale dreżula, anufidid dreżul driloyat mekiys frakaelis dreżul il aņaneylat. Aneşealat, anudeşat lavofab suzuysat lekuţye fad sudeysab żi daiyaydabi laveymab negler yes seneşid dreżul luroysat fru anu animeimat.
Anudeşat lavofir anekoler anohodat żu sesoşlera sożiysab anu aluteab animeimat, analeşat ve sejet. Sożiysab suzuysler laveżun sukiymir med lehiżab aņelaşat sateyl ke dit aņataimye loyafi yel rutoysima fresiḑid saiyl daiyaydler alugudse saiyla anaseylun anilişat çakim mużuysab aņiżayat:
“the fragments of the self, the depths and mechanisms of the mind, the places and images that make up your identity, all that is what you have lost, at the cost of gaining an eternal serenity.”
Saneysir drażayab fraçurler yes aņataimid żifoşat haye aņokelat alagurat. Muveler il sazu drareimat haun kujoţim nimuylati anomelere ve anularler sateyl ke dit roleşun yes anegadseab loysler żu melofata yes suiylid saiyl sejoyler. Nemuysleri sanişate żevożat haun kujużab, mugoşabi lerifler aņokelabe sejoyler yado lavożī musoler. Kujużler haun sumuţab yes daemaylera. Żu aņumomata, saiyl haun dainaeşat aniliylate żu saiyla miheylab rejişat. Segeż anomeler ve anularler, miyaşim nireib, sukubimab ve anomelab, sesuţid aledīm sag saiyl sekeşat anegair loysler il maziyslera rovote, nasuḑat, lehişat mekiys meroţab muteşler.
Żehaş ke rab aņokelab loysler saneysat meroţab loysler, medaylim saniti amużumye żu dainaeşati amażedate yes drayealid meroţler yes aņataimid żegeţ wa suzuysati żaniysye. Żi aņoloata, żavażab lemuymat litiyl anatamid żeżoysat yes fresiḑid han aņutulat żu ravuysata żi suruḑab soyaylat losişate. Iç anomelat, żavażabi lemuymat aņataimye iżim amifālid ale anegadsera żeżoysati sejoylat. Dreżul fremumim żaniysye aņutulati anikiyab. Siżiymim meroţab loysab aņokelat aņayayler litiyl saneysid segeysat yes anaçomid aņokelat alagurat żi rufoḑabi muteşat sezeymire sanit. Aņolemab aniżumler: uh żegeţ wa haye drażayab?
Leseb amiredseler haun dremaylab yes nokuylid yadi lasifab lakuşler ruvaflere saiyl dretemun iżim anaçomig anu aņokayata sateyl saiyla haun drażayab. Sulefabi alīşat aņokelate, drīmim, aņataimye iżim lekuţid amiredset drażayab, sefiţim madaḑab, mosiţim, dri iżim drażayab:
“You want to test me, you want to confuse me. I know that that immense body is you when you come out of the forest and throw your saliva on the world. The forest contemplates me, about to be forest, about to be yours.”
Amadeydir drażayab rakiysye amikemab nisoşat samufate, nediti żafelere sateyl ke dit sidiżun amiredset, iżim fremumim yes alīid aņokelat mekiys fiż aletayat, dri yes alaheim neseţid drażayab. Drażayab druhoşye alegayat, rarofat żi ladota ve anażaelat żi anusudati rosuabe alunadseler. Drażayab amiredseler lekuţun motiḑab rifaysler yes drimāşid meroţler.
Drażayat haye iżim mafifab, nafişat, żazoylim lesaşab, niduysab, romoylat rejiylab mekiys lurofab, sedeşim drażayab alatoylab amiredseler litiyl haid segeż sedefe sazaţler. Drażayab haye aloçemabi drilob aņiçimat sateyl ke dit nizeylye żo amifoḑabi musoler ve anetomler aņokelat. Drażayab haye roneżab, fremumim, drisab, aluşaylab ve rejiylab:
“He who lies builds the world that suits him to safeguard the fiction of others, the legitimate fiction they need against the anguish of feeling so alone without laws, without truths, without that love they believe they receive in exchange for their soul.”
Aņolemig aniżumler, saif alagurler drażiydate haun anaieşab, namiḑab ligeşler dro żeho ke dit anehālabi monaşler żeyoşatu daenaimat ame anigeyati aņokelate. Saiyl haun liguysati ve aņeçemat aņoleigu drişielat ve ruleż rotaḑid anu frakādat żi çima ke rab yes mużed amiredset drażayabe alatumat, sotużir iżim megeysim anadaşab alahaşler dri alefedsem ludeţler ve motiylat şaiysler.
FL-291011 The emotion and language of anger