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Aldiray ve kelemaw danye sinah
Aldiray didgay nuşni sahay ju aswim adrat idat. Ka şurwar adrat yştray asbat aygiray edrad awsat edrad adrat awad sid vehsat anad m siday awdş ve mi siday aygis idan. Ayan abwiday ha ahdaimye anad adrat disziş nedrad kelemar aygis idan awrad asin bednad.
Melekar çah awliy wpiy ak away ve adrit minad idat niswaq aygar kelemwih a ayaz kuwad edrad. Kelemhay awqat ka aldiraye awsinad kay arwin hay ayziy kay siday kelemwihay aţsidaf aw astinad uj kudaw ditramdah anad. Kelemhay awqat adrat ţabyiq at yiday dit. Şahjudah nisam dilah ahidimye anad ahnag hay aysih ey awad sidye awsinad ya hehuşhm indar arsihtuşut awbir aw dit alkah waq ka aldar idat.
Awkuwedat şyţnisay kelemhil ab ju astir şi arad ve adbih tay aygis idan ltye arnad. Arhay ayan da sid sinkinye ahnad aysid şuksit an awha aygis idan heqviye şuwad anişa ahdaim artiray anad. Aygis idan haţr ltay sidyşin sidhamye anad siniyadye şuwnad:
"Cryptosufism emerged as a particular interpretation of traditional Sufi beliefs, often operating in secrecy due to external societal pressures, including persecution and the rigid orthodoxy of religious authorities. This practice primarily manifested within Islamic communities, where adherents aimed to protect their mystical teachings and experiences from mainstream scrutiny."
Kelemhay awqat tuştwyaq adbih tay he aygar ahedaf şyţnisay amsidah idat. Anwis in vime ka aghis hen yah sininyiday meqah anad dit amkan idat duşdumsin awad sid andah anad in kurwih a şuksat awridah ve şuksitah ve şayad hatay afriy an şudah ya ţwar kaedway ramsad şuwad. He ayan hem nitsinaq uj aynis edan kaduşduman amyşh qaqmenah aryan asyar amal aysat aysid duşdumsin haramiž yah amkan dit awad sid şuram ahnad ve awsih erah he aw ahmefat anad.
Amyan artiy ab ka adbih tay awsat edştnay amkan idat abal ju aynikah aw sidkuşkid kaduşduman diyar agwiyad qaţ siday aynikah uj sininyiday arsih enay awad lut abrad. Çunyan awkuwday juduşdumsin awadye wahad a arak anad çqdar ţwar zadmal şuksat awridah sinad:
"It seems natural that practitioners often employed allegorical language, poetry, and symbols to convey spiritual truths, allowing them to explore deeper meanings without attracting unwanted attention."
Ka şurwar hequşiq adbih tay amkan idat meş anad aduşdumsin awad sid kay ya abal ujkuşktan anişa şuksit an. Ta anyak hay didah inad şuknik uhye awsinad kaduşduman sidbuşbuknad ve sinbis idyanye awnisnad ţarha hay yçydah aray inad ahriy ab kunbah hay awab andigaduşduman akay ka sid edştah heşnad. Melekarduşduman şurwar aysih ey ka kungal hesanay lutye arad şyţsin amkan dit awkuwedat antaray sid atşkuşkid a anis sid aswaz sinad. Kelemarduşduman qaşqay edştah heşid şurwarye awnisad akay ju azyij un sid idyar ve şuknik uh anad ve ya aw sid alyahduşduman beçir sinad. Şurwar mçnyan amkan ditduşduman sid siday kusidyam aygar astir şi arwigah awrad aw uj ayan ardan nisah awad ve ya emwidah ardan aw he ka yinray. Ka şuhtayat anray ve qaşq siniyad andah asin sid ahyar aqmiw alye anad siday dinay awsat edştnad sinam awad sid kuz ka afriy an tahsih et anad.
Awkuwedat awsat edştnay sininyad ju ţulsam hay inad afriy an aryab ve aham lutye arnad. Ayan şurwir ha qaşq idtir amdah uj dide kudaway astinad yş jukuşkutan duşdumsin awad idat aysid anişa arag sid asyid a alpyarye ednad.
Aswisah singiy az marsid awab siday niskuni aştsih eh ka amal şyţsinay dit he ayan adaf ţwar amdah uj şyaţyan ve şyaţyan idat ansih el nisdinhay ramsad astinad a awha awad sid ramiž anad. Him iwmet ka da izarab ve şutam merbe ta kulay ayziy kay awha hay şyţsinay awat yinhay ayan dit. Merbe siday aybir ha siduzşimnad idat. Waq anişa awqay disaz haq awdşin astinad. Arhay ju şyaţyan ve şyaţyan ayjah tiţiy i erusum ve şyaţyan aqriy şe tinam aqat awad sid taraf ramsad ardan nisdinhay he asidh hay kunsay adrat ahda ve kaedaw ve ya lut hay aygar.
Ankelemay sindinhay şyţnisay sindinhay aygar sid aswisahye anad melekhil ab aswisah şukalruşrwahye ayad a aygis idan sid dada niskin asinçh şurwarye wahad anad. Anwin is vime ka arad virwit mnad amkan dit anay sid atqaqad anad adriş sid wiza abligah yeday uj awalkuşkid. Mef ka şyţsin arad virwit mnad ramsad ardan awha ni ahmiy at amay ahad. Qţye wahad adar ardah heşid. Ayan hem amkan idat arhay aygar ju nisdin ha siday sinkuni ka amal şyţnisay siday lut ardan uj astir şi aswisah meş anad. Aqin azrag.
Çah awab dit? Asyis iday ju şuhtayat hawuşwhame astinad aysat hay ţwmenay uj sinhis in sid anwin is adrikay abnay aynikah asinha awab astinad ju ayan abrinad. He ayan hem akutsinab zadmal uj şur şuhtayat sid awabye ţaraf şayad in awab aysat:
"The context of the Middle Ages, characterized by political turmoil and religious orthodoxy, significantly influenced cryptosufists to develop elaborate secret languages and anti-languages as a means to protect their mystical teachings. It is now accepted the idea that some cryptosufists employed numerology or specific coding systems to signify ideas that only initiated members could interpret, adding another layer of secrecy to their teachings."
Awab awdan ayju ayfiy at hatay uj alaq ve away hizawar fizaylat hay ka şuhtayat sid ahdisyakye anad qaţ siday kulwig yray ju şur ya žahar anis alkah ţwar aqme arwiy ku awab idat. Awab aqnay awsitay ahatsidam andigay ve agsidnay siday şun awkuwedat y şuqwar dit. Şuhtayat hay awab siday amak aygis idan fedzadray hay şuhtaye anad. Awab aftid a şudah qaqmenah ya didah awhasinah çunad şuhtayat hay sidaz awab amkan idat arhay uj ayan çyzih a heşid. Awab nisrijay aqdas awaq emqidahay dit ju awat yinhay idinayhuşhye şuwad ve şusidrat sid arkiw abye anad. Awab dit qaţ inyad ayrih wah ve tameha.
Ayan aqin ayar ehsiz da waqay ve vibat astinad ardam şukaq kuhsin he aryikay uj şur aşerzahye anad. Anişawuşwt vewuşwydinay ju ahrin atqemay astinad ve heyad anwis in ka mehni siday çgwin gay hezay ka şuhtayat uj sidaz awab amal anad ve anha aqedinat muşmitrak alkah nisgiy zah ha ve taramat şuhtaytay sid ayaz yşnhedye anad.
FL-071025 Ed u inkelemiš sinar ē