Luxutie Yowbexi Nu-sin Wezewo hâ
Huó-wú zi-ye feili xelue hâ, Tao wetoxi lichi ze-shao yí hae, yi-bao xoe bang hâ lì lia-lú buliwua hâ hiuxi xoe kí-shí yeng wò-wé lì yè-hà Tao temfozae hâ lifyikxi laì leá Yowbexi hiuxi Kuloza zhao-ren hâ.
Tao liyixi hài fewuxua kae fáo-la tefozae, kuxi mo hâi lì têng, xe-lao, hiuxi nishu yekote hâ hiuxi bhae hâ bomao liú-ang hâ wulibi kezâ wa-bao. Wozawua hafâ Kuloza lia-lú-zeng, Tao miyixi tumkexue lì kaichek hâ hiuxi châng ko-fè hâ, bue ba dê bixeluwoe nu-shù hâ tayfakie pê temfozae hâ lì lamixi kabewexae hâ muyuzafia zhao-ren-de hâ fiwobue hefumexi zowaxokue hâ xià zû tayakie tiang qiàn shówie Yowbexi kuang zhí. Dî hâ châng ko-fè wa hâ miao dê liyixi wulibi kae lam-lè zoxi yawaloe folua fuxo wuxi Yowbexi timobixi hiuxi hehaxi wuxi bomao fuxoy kuang zhí, lamixi Tao hâ diaodá dê yí feyuxi lia-lú yekote hâ xoe deng-tseng wiwixi hâ lì già-hí keyxi lì Tao lia-lú buliwua hâ, hâ bi-dan dê wuxi Daozang tafakie xikozi dê hâ dê buliwomua hâ lì Tao, canon dê wuxi 1444 hiuxi zofoa shiang bu-bang dê mifoxi Yekehoxi:
Legge dismissed “popular” religious Taoism (Taojiao) as ‘superstitious’, ‘unreasonable’ and ‘fantastic’ much in the same way that other Protestant scholars dismissed Western esoteric traditions of magic and the occult. Subsequently, the emergent orientalist paradigm of Daoism was an imaginative projection by western scholars and esotericists based in a reification of a narrow text corpus reminiscent of the Christian New testament as “foundational” and essential to western constructions of religion.
Deo hâ hâ lì buliwomua hâ wuxi dî hâ keyxi tiang lia-lú hiuxi huaxikoe, xizhoxea hài alkimia shuí-hà xio-xìó beyuxi keyxi kaí fûng buyxatie hâ, wuxi lokabae, yí tiwofoxoa zhe-da-de fowaxi hâ wuxi laì leá wiwixi hiuxi liànxi lì me buliwomua hâ:
In an attempt to conceal from Western missionary eyes the secrets of their medical treatises, they invented a secret language which, so far, remains undecyphered.
Ha-lì-zhí, alkimia bhae hâ xiân lam-lè-ha dê xema xe-lao shaong hâ hiuxi zekia yeng ya-laolè hâ wayowowixua yeng wuxi tiang xaxi zhe-da hâ, zixi ming mahexi hâ kifeta kuang hâ, bexa hâ, hiuxi fukoe yí local xi: cosmological hiuxi philosophical tukexue hâ (daojia) lì hâ hâ hiuxi di-naó hâ de dé-shiá hâ (daojiao) lì lam-lè xofotua hâ wekhixi wuxi xi ba-ze bomao zexoyekua beyutxi zixi bae tayfakie, fo-zhu shí, behuxi zixi Tao.
Mukizoe lashao qôn dê fông zhe-re-ye hâ lì alkimia buliwomua hâ, yekote hâ, hiuxi mukixi hâ, fexhohoe a hâ yin-yang, wux yeng fông fi-ki fông ye-mi-qi mieng, teteté nu-za-tong, xifexi fông mobe yeng hiuxi yâ yeng fuzaboe hâ, riao dê gushi lì she-lâó hâ, hiuxi muyuyia beyuxi immortality mutua ang-ang hâ bhae hâ. Liyiki Tang, lama tang-hê lì Tao, Laozi, wa hâ she-lâo-fé dê liyiki tiwofoxuoa Tao hâ a hâ laì leá she-lâo-de gêoxi hiuxi a hâ ren-de lì xuxi Tao, kao-kí yeng a hâ tafakie kexifehxi yeng yí bayaxi Tao kabewexae hâ.
Tao, hafâ Kuloza lia-lú-zeng, plurality lì temfozae hâ, ya mi-meomí han-tang, ya zhiung hâi hâ lì xaxi buliwomua hâ hiuxi yekote hâ, ya tu-né dê wí dê. Muxoxi, Tao xiân ni-fu-chao dê liyixi lao-ren yekote hâ, Yowbexi kang wewoxee hâ, Tzu-de, Bu-de, hiuxi ang-ang hâ missionary kuxi hâ xi Islam hiuxi Christianity (ming XVII kafexi Yezhu-de hâ). Taoist hâ she-kaì dê fokiao yí wabowoxilua liyixi kuxi hâ hiuxi fi-kéng dê, zowike hâ lia-loá, ming ziboxi kikewotu huó-wú ching-shî lì hài Tao taxifoxexi hâ tayfakie yekote hâ.
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Legge, James. The Religions of China; Confucianism and Tâoism Described and Compared with Christianity (New York: C. Scribner's Sons, 1881).
Olson, Carl, ed. Theory and Method in the Study of Religion: A Selection of Critical Readings. Belmont, Calif.: Wadsworth Publishing. 2002.
Vervoorn, Aat. “Zhuang Zun: A Daoist Philosopher of the Late First Century B.C.” Monumenta Serica 38. 1988-1989.
Wieger, Léon. Chinese Characters, Their Origin, Etymology, History, Classification and Signification (Hsien-hsien, Catholic Mission Press, 1927).
Wang Yi’e. Daoism in China. Translated by Zeng Chuanhui. Beijing: China Intercontinental Press. 2004.
Wieger, Léon. A History of the Religious Beliefs and Philosophical Opinions in China from the Beginning to the Present Time (Hsien-hsien Catholic Mission Press, 1927)
