写南欸 並 坐狸禹 佗務唖 挫-孥

 

冏-儡錏 揶-冢 話袮亞 冨 儺丶亞 兌-儡埃 儼-哦塢 使  坐犂央 厨亞 写南欸 並 坐狸禹 佗務唖 挫-孥. 着励鴉 使  哦-着奥 鱠 奈-冨医 厨亞 写南欸, 呑-俄営 挫-具亜 冨 也黶央 厨亞 賠-埋 写南欸 馬犁欸 悧儡禹, 写-南埃, 偖南刧, 鱠 儡例媼 窪塢  着冷央 夜嗚 揶-磨惡 偽-儡痾.

 

着闇倭 和漓盂 嗄-堕惡 話袮亞 挫-儺於 写南欸, 劑儡埃 墮于主, 馬犁欸 磨俄塋 萵痲於 坐鰛哀 並  呀-具亞 厨亞 萵南医 頗唳哇 鱠 瑪-墮倭 冨 儡儷塋 也励凹 並  着池桙 厨亞 蟆儷塋 冂南具唖 並 坐狸禹 佗務唖 挫-孥. 写南欸 話袮亞 坐褞閼 侘俄咏 冨 南例偉 坐犂央 厨亞 伸具亞, 茶南俄 墮犁錏 冨 儡鮟娃 厨亞 也韻椏 蟆儷塋 団-剛 兌具堊 鱠 咤-墮傴 呀位 蟆儷塋 頗案哇.  揶-冢 冨安娃 厨亞 儡靺椏 剤儺嗚. 毳-哩 1 碼-南哇 曽南-愚亜, 墮韻瞹, 咤丶亞, 鱠 吟-哦塢 厨亞  儼-哦塢. 呑-俄営 地徠 冨 偖具唖 茶-俄咏 邁南墺 着裸桙 摩笞 夜嗚  坐犂央 厨亞 写南欸. 毳-哩 2 嘛唳宇 冨知右 鱠 団-剛 厨亞 賠-埋 賠南峨塢 痲-笞 係儡愛 夜嗚 冨菴嫗.

 

着励鴉 使 萵-儡奥 邁-峨伊 夜-堕惡 儡勵嚶, 何奈於 也唳椏, 冉-僞, 墮韵娃, 鱠 冨渥哇, 呑-俄営 哦務亞 挫-儺於  件乂 他例痾 厨亞 嗄-魔伊 鱠  瑪-儡埃 他韻鐚 厨亞 摩儺嗚 痲-笞 俄鹽奥 厨亞  和儷痾 冨褞哀 痲儡嚶 挫-儺於 娥努û 着営 頗例禹  偖摩位 鱠 儲南呀伊 他例阿 使  冂南具唖 厨亞 写南欸 並 坐狸禹 佗務唖 挫-孥. 毳-哩 3 和犂阿 冨 冨梨倭 厨亞 写南欸 偖-着阿 呀位 儡阨央 着営 冨 噬儡営 厨亞 座-摸 冩-南瞹 厨亞 冏-儡錏 冨梨倭: 写南欸 也鹽蛙,  喃峨於 厨亞 儡阨痾,  邁乂 厨亞 写南欸, 写南欸 他理鐚,  冨茉塋 佐-冨偉 厨亞 写南欸 鱠 瑪魔於 恥-儡烏 丶亞 写南欸.

 

毳-哩 4 夜麌亜 南阨禹 写南欸, 窪-袮亜 儡勵奧 且例閼 夜嗚 茶南曖, 鱠 何南右 厨亞 墮飮痾 鱠 賠-埋 着靺椏 冨菴嫗. 呑-俄営 哦務亞 挫-儺於 墮飮痾 噸娥嗚  痲-南鐚 窪劫 他韻鐚 不堊 南阨禹 世儡宇 厨堊  坐狸禹 佗務唖 儡軛奧 馬犁欸 坐褞閼  南罨娃 並 着伶偉 茶南曖 劑儡埃  剤儡哇 厨亞 着伶偉 丱-呀位, 茶南俄 婆-冨嚶  俎南娥於 厨亞 南阨禹 咤南桙 団-剛, 痲孥 茶-丶亞 並  个-南哇 厨亞 処南麌亜. 毳-哩 5 件僞  蟆鹽咏 厨亞 挫南瞹 鱠 賠-埋 匯-儡咏 伴 儡暗禹 佗冨塋 夜嗚 冨菴嫗 邁南墺. 呑-俄営 兌摩塢  坐韻医 厨亞 萵-儡奥 茶-俄咏 吟-娥惡: “ 奈-儺伊 冨安曖 ” ( 頗以丹, 頗于茶南 鱠 冶儺塢 ), 厨亜, 邁南墺 个嘛烏, 鱠 南褞哇.

 

毳-哩 6 馬鳶閼 使  頗羅錏 厨亞  冨梨倭 厨亞 写南欸 使 夜-南禹 邁南墺 茶-二, 摩-嘛禹 夜-堕惡 三-俄営 厨亞 且勵営 邁南墺 頗倭 冨 萵儡哇 偖嚢, 蟆励哇 免娥嗚 堕位 頗鞍鴉 俄鳶錏 儡傅媼 厨亞 写南欸 鱠 宜-儡嫗, 鱠 南握錏 蟆韵凹 兌嗚 仕-痢 仮摩塢.

 

 

 

Abraham, Wendy. 1991. “The Role of Confucian and Jewish Educational Values in the Assimilation of the Chinese Jews of Kaifeng, Supplemented by Western Observer Accounts, 1605-1985. Conclusion.” Sino-Judaica: Occasional Papers of the Sino-Judaic Institute, 27-35. Menlo Park, CA: Sino- Judaic Institute.

 

Allen, James Smith. 1991. A History of Reading in Modern France, 1800-1940. Princeton: Princeton University Press.

 

Alleton, Viviane. 1990. L'Ecriture chinoise. Fourth edition. Paris: Presses Universitaries de France.

 

Altick, Richard D. 1957. The English Common Reader: A Social History of the Mass Reading Public 1800-1900. Chicago: University of Chicago Press.

 

Anderson, Richard C. 1984. “Impressions of Comprehension Instruction in China.” In Mei 1984.

 

Armijo-Hussein, Jacqueline. 1989. “The Sinicization and Confucianization of a Muslim from Bukhara Serving under the Mongols in China.” The Legacy of Islam in China: An International Symposium in Memory of Joseph F. Fletcher. Harvard University, April 14-16, 1989. Conference proceedings. Cambridge, Mass.: Harvard University.

 

Bailey, Paul. 2001. “Active Citizen or Efficient Housewife? The Debate over Women’s Education in Early-Twentieth-Century China.” In Education, Culture, and Identity in Twentieth-Century China, edited by Glen Peterson, Ruth Hayhoe, and Yongling Lu, 318-347. Ann Arbor: University of Michigan Press.

 

Brook, Timothy. 1996. "Edifying Knowledge: The Building of School Libraries in Ming China." Late Imperial China 17.1: 93-119.

 

Brown, Melissa J. 1996. “On Becoming Chinese.” In Negotiating Ethnicities in China and Taiwan, edited by Melissa J. Brown, 37-74. Berkeley, CA: Institute of East Asian Studies.

 

Bruner, Jerome. 1996. "Foreword." In Culture in Mind: Cognition, Culture, and the Problem of Meaning, by Bradd Shore, xiii-xvii. New York, Oxford: Oxford University Press.

 

Cahill, James. 1978. Parting at the Shore: Chinese Painting of the Early and Middle Ming Dynasty 1368-1580. New York; Tokyo: Weatherhill.

 

Cao, Dawei. 1996. Zhongguo gudai nüzi jiaoyu [Women’s education in ancient China]. Beijing: Beijing shifan daxue chubanshe.

 

Carlitz, Katherine. 1991. “The Social Uses of Female Virtue in Late Ming Editions of Lienü zhuan.” Late Imperial China 12.2: 117-48.

 

Carr, Edward Hallett. 1961. What is History? The George Macaulay Trevelyan Lectures delivered in the University of Cambridge. January-March 1961. New York: Alfred A. Knopf, 1962.

 

Carter, Thomas Francis. 1931. The Invention of Printing in China and its Spread Westward. New York: Columbia University Press.

 

Cavallo, Guglielmo, and Roger Chartier, eds. 1999. A History of Reading in the West. Translated by Lydia G. Cochrane. Amherst: University of Massachusetts Press.

 

Cavallo, Guglielmo, and Roger Chartier. 1999. "Introduction." In Cavallo and Chartier 1999, 1-36.

 

Cavollo, Guglielmo. 1999. "Between Volumen and Codex: Reading in the Roman World." In Cavallo and Chartier 1999.

 

Ch’en Yuan. [1962] 1966. Western and Central Asians in China Under the Mongols: Their Transformation into Chinese. Translated and Annotated by Ch’ien Hsing-hai and L. Carrignton Goodrich. Los Angeles, CA: Monumenta Serica at the University of California.

 

Ch’en, Kenneth K.S. 1964. Buddhism in China: A Historical Survey. Princeton, NJ: Princeton University Press.

 

Chang, Kang-I Sun. 1997. “Ming and Qing Anthologies of Women’s Poetry and Their Selection Strategies.” In Widmer and Chang 1997, 147-170.

 

Chang, Pang-Mei Natasha. 1996. Bound Feet and Western Dress. New York, NY: Doubleday.

 

Chang, Yahlin. 1997. “A Kublai Con Job?” Newsweek. October 6, 1997.

 

Chen, Dongyuan. [1928] 1980. Zhongguo funu shenghuo shi [A history of Chinese women’s life]. Taibei: Taiwan shangwu yinshuguan.

 

Chen, Zenghui. 1949. “Guanyu Li Madou ji zhong zhe Youtairen Ai shi” [On the Chinese Jew Ai in Matteo Ricci’s Opera Storiche]. Xieda xuebao 1: 171- 180.

 

Chen, Zhichao. 2000. “Yuan xiyuren huahua kao daodu” [An introduction to Western and Central Asians in China under the Mongolas: their transformation into Chinese]. In Chen [1962] 2000.

 

Cherniack, Susan. 1994. "Book Culture and Textual Transmission in Sung China." Harvard Journal of Asiatic Studies 54.1: 5-125.

 

Chia, Lucille. 1996. “The Development of the Jianyang Book Trade, Song-Yuan.” Late Imperial China 17.1: 10-48. Chin, Lee-Hua. 1979.

 

Chung, Priscilla Ching. 1981. Palace Women in the Northern Sung 960-1126. T'oung Pao, Monographie XII. Leiden: E.J. Brill. Classen, Albrecht, ed. 1998. The Book and the Magic of Reading in the Middle Ages. New York; London: Garland Publishing, Inc.

 

Clifford, James, and George Marcus, eds. 1986. Writing Culture: The Poetics and Politics of Ethnography. Berkeley: University of California Press.

 

Clunas, Craig. 1991. Superfluous Things: Material Culture and Social Status in Early Modern China. Urbana: University of Illinois Press.

 

Dirlik, Arif. 2000. “Theory, History, Culture: Cultural Identity and the Politics of Theory in Twentieth-Century China.” Development and Society 29.2: 73-104.

 

Duara, Prasenjit. 1993. “De-Constructing the Chinese Nation.” The Australian Journal of Chinese Affairs 30:1-26.

 

Dunnell, Ruth. 1977. Review of The Jurchen in Twelfth-Century China: A Study in Sinicization, by Jing-shen Tao. Sung Studies Newsletter 13: 77-81.

 

Durrant, Stephen. 2000. Book Review of The Empire of the Text: Writing and Authority in Early Imperial China. Journal of Asian Studies 59.3: 703-705.

 

Dyer, Svetlana Rimsky-Korsakoff. 1983. Grammatical Analysis of the Lao Ch’ii-ta with an English Translation of the Chinese Text. Canberra, Australia: Faculty of Asian Studies, Australian National University.

 

ikemeier, Dieter. 1970. Elemente im politischen Denke des Yon’am Pak Chiwon (1737-1805), ein Beitrag zur Geschichte der kulturellen Beziehungen zwischen China und Korea [Elements in the political thoughts of Pak Chiwon, a study of the history of cultural exchange between China and Korea]. Leiden: E.J. Brill.

 

Ellis, Rod. [1994] 1995. The Study of Second Language Acquisition. Third print. Oxford: Oxford University Press.

 

Elman, Benjamin A. 1984. From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China. Cambridge, Mass.: Council on East Asian Studies, Harvard University.

 

Gao, Wangzhi. 1992. “The Assimilation of the Chinese Jews.” In East Gate of Kaifeng: a Jewish World inside China, ed. M. Patricia Needle. Minneapolis: China Center, University of Minnesota.

 

Gardner, Daniel K. 1989. "Transmitting the Way: Chu Hsi and His Program of Learning." Harvard Journal of Asiatic Studies 49.1: 141-172.

 

Gardner, Daniel K. 1990. Learning to Be a Sage: Selections from the Conversations of Master Chu, arranged topically. Berkeley: University of California Press.

 

Geertz, Clifford. 1988. Works and Lives: The Anthropologist as Author. Stanford: Stanford University Press.

 

Gernet, Jacques. 1962. Daily Life in China On the Eve of the Mongol Invasion 1250- 1276. Translated by H.M. Wright. Stanford: Stanford University Press.

 

Giles, Herbert A. 1975. A Chinese Biographical Dictionary. Taibei: Chengwen Publishing Co. Ltd.

 

Gladney, Dru C. 1991. Muslim Chinese: Ethnic Nationalism in the People’s Republic. Cambridge, Mass.: Council on East Asian Studies, Harvard University.

 

Gladney, Dru C. 1998. Ethnic Identity in China: The Making of a Muslim Minority Nationality. Harcourt Brace College Publishers. Goldstein, Jonathan, ed. 1998. The Jews of China, Volume One: Historical and Comparative Perspectives. Armonk; London: M.E. Sharpe.

 

Krug, Rebecca. 2002. Reading Families: Women’s Literate Practice in Late Medieval England. Ithaca: Cornell University Press.

 

Lai, T.C. 1992. Chinese Painting. Oxford: Oxford University Press.

 

Langlois, John D. Jr., ed. 1981. China under Mongol Rule. Princeton: Princeton University Press.

 

Lee, Ki-baik. 1984. A New History of Korea. Translated by Edward W. Wagner with Edward J. Shultz. Cambridge; London: Harvard University Press.

 

Lee, Thomas H.C. 1977. "Life in the Schools of Sung China." Journal of Asian Studies 37.

 

Leung, Angela Ki Che. 1994. "Elementary Education in the Lower Yangtze Region in the Seventeenth and Eighteenth Centuries." in Elman and Woodside 1994, 381-416.

 

Li, Zude. 1995. “Shuqi” [Books and writings]. In Huihuang gu zhonghua [Ancient China glory], volume 6, edited by Huihuang gu zhonghua bianji weiyuanhui. Beijing: Jiefangjun chubanshe.

 

Liang, Qichao. [1921] 1988. Qingdai xueshu gailun [An overview of the intellectual history during the Qing dynasty]. In Liang Qichao lun Qing xueshi er zhong [Two works by Liang Qichao on the Qing intellectual history], edited by Weizheng Zhu. Shanghai: Fudan daxue chubanshe.

 

Liang, Qichao. [1923] 1988. Zhongguo jin sanbainian xueshushi. [Chinese intellectual history during the last three hundred years]. In Liang Qichao lun Qing xueshi er zhong [Two works by Liang Qichao on the Qing intellectual history], edited by Weizheng Zhu. Shanghai: Fudan daxue chubanshe.

 

Lin, Wenbao. 1989. Langsong yanjiu [A study on oral recitation]. Taibei: Wen shi zhe chubanshe.

 

Lippit, Victor D. 1978. “The Development of Underdevelopment in China.” Modern China 4.3: 251-328.

 

Liu, Boji. 1958. Guangdong shuyuan zhidu [The academy system in Guangdong]. Taibei: Zhonghua congshu weiyuanhui.

 

Liu, E (1857-1909). 1958. Laocan youji [The Travels of Lao Can]. Hong Kong: Shangwu yinshuguan.

 

Liu, Hui-Chen Wang. 1959. The Traditional Chinese Clan Rules. Monographs of the Association for Asian Studies VII. Locust Valeey, NY: J.J. Augustin Incorporated Publisher.

 

Liu, Yin, Sun Anbang, and Pan Shen. 1992. Lidai mingji shi ci qu sanbai shou [Three hundred poems, song lyrics, and tune lyrics by famous courtesans of various dynasties]. Taiyuan: Shanxi remin chubanshe.

 

Liu, Yunfen (Qing dynasty). 1936. Cuilou ji [A collection of women’s poems]. Shanghai: Shanghai zazhi gongsi.

 

Lo, Winston W. 1996. “Wan-yen Tsung-han: Jurchen General as Sinologist.” Journal of Sung-Yuan Studies 26: 87-112.

 

Long, Elizabeth. 1992. “Textual Interpretation as Collective Action.” In Boyarin 1992a, 180-211.

 

Lü, Simian. [1934] 1996. Zhongguo minzu shi [A history of the Chinese ethnic groups]. Beijing: Dongfang chubanshe.

 

Lu, Xun. 1919. “Kong Yiji.” Xin Qingnian. Vol. 6, No. 4, April 1919. Reprinted in Lu Xun Quan Ji [Complete works by Lu Xun]. Beijing: Renmin wenxue chubanshe, 1961.

 

Luan, Baoqun and Tang Bowen. 1994. Tales About Chinese Emperors. Hong Kong: Hai Feng Publishing Co.

 

Lundbaek, Knud. 1979. “The First Translation from a Confucian Classic in Europe.” China Mission Studies (1550-1800) Bulletin 1: 2-11.

 

Luo, Zhufeng et al. 1986. Hanyu da cidian [The grand Chinese dictionary], Xianggang: Sanlian shudian xianggang fendian; Shanghai: Shanghai cishu chubanshe.

 

Lyons, Martyn. 2001. Readers and Society in Nineteenth-Century France: Workers, Women, Peasants. New York: Palgrave.

 

MacGillivray, Donald. 1928. “The Jews in Honan.” Journal of the North China Branch of the Royal Asiatic Society, vol. LIX. Reprinted in White 1966, Part I, 171-176.

 

McLaren, Anne. 1995. "Ming Audiences and Vernacular Hermeneutics: the Uses of the Romance of the Three Kingdoms." T'oung Pao 81: 51-80.

 

Mei, Chun. 2003. “Reading Commentaries on Fiction: The Politics of Anxiety as Reading Habits in Seventeenth Century China.” Paper presented at the Association for Asian Studies. New York, March 30, 2003.

 

Mei, June Y. 1984. Reading in China--Report of the U.S. Reading Study Team to the People’s Republic of China. New York: National Committee on U.S.-China Relations.

 

Meserve, Ruth I. 1982. “The Inhospitable Land of the Barbarian.” Journal of Asian History 16: 51-89.

 

Michael, Franz. 1953. "Introduction." In The Chinese Gentry: Studies on Their Role in Nineteenth Century Chinese Society, by Chung-li Chang, xiii-xxi. Seattle, WA: University of Washington Press.

 

Miller, Lucien. 1995. "Children of the Dream: The Adolescent World in Cao Xueqin's Honglou meng." In Chinese Views of Childhood, edited by Anne Behnke Knney. Honolulu: University of Hawaii Press.

 

Miyazaki, Ichisada. [1963] 1981. China's Examination Hell: The Civil Service Examinations of Imperial China, translated by Conrad Schirokauer. New Haven and London: Yale University Press.

 

Morohashi, Tetsuji. 1984. Dai kan-wa jiten. Tokyo: Taishukan shoten.

 

Mote, F. W.. 1999. Imperial China: 900-1800. Cambridge; London: Harvard University Press. Moule, A.C. 1931. “Review of Dr. Laufer’s ‘Chinese Hebrew Manuscript.’” T’oung Pao, vol. XXVIII, 125-128. Partially reprinted in White 1966, Part III, 20-21.

 

Moule, A.C. 1966. “Matteo Ricci and the Jews of K’ai-feng: an Excerpt from Christians in China before the Year 1550.” Reprinted in White 1966, Part I, 31-37.

 

Mungello, David E. 1990. “The Seventeenth-Century Jesuit Translation Project of the Confucian Four Books.” In Ronan and Oh 1990, 252-272.

 

Nara, Hiroshi, and Mari Noda, eds. 2003. Acts of Reading: Exploring Connections in Pedagogy of Japanese. Honolulu: University of Hawaii Press.

 

Nara, Hiroshi. 2003. "Designing a Reading Program." In Nara and Noda 2003, 145-173.

 

Needham, Joseph, and Wang Ling. 1959. Science and Civilization in China, volume 3. "Mathematics and the Sciences of the Heavens and the Earth." Cambridge: Cambridge University Press.

 

Nell, Victor. 1988. Lost in a Book: The Psychology of Reading For Pleasure. Yale University Press. Ni, Haishu. 1948. Zhongguo pinyin wenzi yundongshi. [The history of alphabetization movements in China]. Shanghai: Shidai shubao chubanshe.

 

Nielsen, Inge. 2000. Book Review. Zhongguoren dushu toushi 1978-1998: dazhong dushu shenghuo bianqian diaocha. [A perspective on Chinese people's reading: A survey of the changes in the reading activity of the masses from 1978 to 1998], by Kang Xiaoguang, Wu Yulun, Liu Dehuan, and Sun Hui.

 

Nanning: Guangxi jiaoyu chubanshe. 1998. Journal of Asian Studies 59.1: 154-156.

 

Pearson, Jacqueline. 1999. Women’s Reading in Britain 1750-1835. Cambridge: Cambridge University Press. Pelliot, Paul. 1921. “Le Juif Ngai: informateur du P. Mathieu Ricc.” T’oung Pao 20: 32-39.

 

Peterson, Willard J. 1994. “What to Wear? Observation and Participation by Jesuit Missionaries in Late Ming Society.” In Schwartz 1994, 403-421.

 

Petrie, A.E.H., trans. 1966. “The Jew Ai: Father Matteo Ricci’s Source of Information,” by Paul Pelliot. In White 1966, Part III, 16-19.

 

Petrucci, Armando. 1995. Writers and Readers in Medieval Italy: Studies in the History of Written Culture. Translated by Charles M. Radding. New Haven: Yale University Press.

 

Pfister, Aloys (1833-1891). 1976. Notices biographiques et bibliographi ques sur les mission de lancienne de Chine. San Francisco: Chinese Materials Center.

 

Plaks, Andrew H. 1998. “The Confucianization of the Kaifeng Jews: Interpretations of the Kaifeng Stelae Inscrptions.” In Goldstein 1998, 36- 49.

 

Pollak, Michael. 1980. Mandarins, Jews, and Missionaries: the Jewish Experience in the Chinese Empire. Philadelphia: The Jewish Publication Society of America.

 

Qiu, He. 1993. “Dushu zhi le” [Joys of reading]. In Wang and Xu 1993, 1-15.

 

Rachewiltz, Igor de. 1967. “Some Remarks on the Language Problem in Yüan China.” The Journal of the Oriental Society of Australia 5: 65-80.

 

Raven, James, Helen Small and Naomi Tadmor, eds. 1996. The Practice and Representation of Reading in England. Cambridge University Press.

 

Rawski, Evelyn S. 1979. Education and Popular Literacy in Ch’ing China. Ann Arbor: University of Michigan Press.

 

Rolston, David L., ed.1990. How to Read the Chinese Novel. Princeton: Princeton University Press.

 

Roth, Cecil. 1966. “An Illuminated Hebrew Scroll of Esther from China.” In White 1966, 1-15.

 

Rowe, William T. 1992. “Women and the Family in Mid-Qing Social Thought: The Case of Chen Hongmou.” Late Imperial China 13.2:1-41.

 

Saenger, Paul. 1997. Space Between Words: The Origins of Silent Reading. Stanford, CA: Stanford University Press.

 

Saenger, Paul. 1999. "Reading in the Later Middle Ages." In Cavallo and Chartier 1999, 120-148.

 

Saenger, Paul. 1999. "The History of Reading." In Literacy: An International Handbook, edited by Daniel A. Wagner, Richard L. Vensky, and Brian V. Street, 11-15. Westview Press.

 

Sakai, Tadao. 1960. Chugoku zensho no kenkyu [A study on Chinese rare books]. Tokyo: Kobundo.

 

Sariti, Anthony William. 1972. “Monarchy, Bureaucracy, and Absolutism in the Political thought of Su-Ma Kuang.” Journal of Asian Studies 32.1: 53-76.

 

Sautman, Barry. 2001."Peking Man and the Politics of Paleoanthropological Nationalism in China". Journal of Asian Studies 60.1: 95-124.

 

Schmid, Neil. 2001. "Tun-huang Literature." In Mair 2001, 964-988.

 

Schopen, Gregory. 1997. “Filial Piety and the Monk in the Practice of Indian Buddhism: a Question of Sinicization viewed from the Other Side.” In Bones, Stones, and Buddhist Monks: Collected Papers on the Archaeology, Epigraphy, and Texts of Monastic Buddhism in India, edited by Gregory Schopen. Honolulu: University of Hawaii Press.

 

Schwartz, Stuart B. 1994. Implicit Understandings: Observing, Reporting, and Reflecting on the Encounters Between Europeans and Other Peoples in the Early Modern Era. Cambridge: Cambridge University Press.

 

Scribner, Sylvia, and Michael Cole. 1981. The Psychology of Literacy. Cambridge, Mass.: Harvard University Press.

 

Sebes, Joseph, S.J. 1990. “The Precursors of Ricci.” In Ronan and Oh 1990, 19-61. S

 

hang, Yanliu. 1958. Qingdai keju kaoshi shulu. [An account of civil examinations in Qing Dynasty]. Beijing: Sanlian shudian.

 

Spade, Beatrice. 1979. “The Education of Women in China during the Southern Dynasties.” Journal of Asian History 13: 15-41.

 

Spence, Jonathan D. 1984. The Memory Palace of Matteo Ricci. New York, NY: Viking Penguin.

 

Su, Bai. 1957. Baisha Song mu [The Song tombs at Baisha]. Beijing: wenwu chubanshe.

 

Taga, Akigoro. 1960. Sofu no kenkyu [A study on genealogies]. Tokyo: Toyo Bunko.

 

Tang Yongtong. 1955. Hanwei Liang Jin Nanbeichao fojia shi [A history of Buddhism during Han, Wei, Two Jin and the Southern and Northern dynasties]. Beijing: Zhonghua shuju.

 

Tannen, Deborah. 1982. "The Oral/Literate Continuum in Discourse." Spoken and Written Language: Exploring Orality and Literacy, edited by Deborah Tannen, 1-17. New Jersey: Ablex.

 

Tao, Jing-shen. 1977. The Jurchen in Twelfth-Century China: A Study in Sinicization. Seattle: University of Washington Press.

 

Thompson, Richard H. 1996. “Assimilation.” In Encyclopedia of Social and Cultural Anthropology, vol.1, edited by David Levinson and Melvin Ember, 112-115. New York: Henry Holt and Company.

 

Walker, Galal, and Mari Noda. 1999. "Remembering the Future: Compiling Knowledge of Another Culture.” In Reflecting on the Past to Shape the Future, edited by Birckbichler, Diane W. & Terry, Robert M., 187-212. Lincolnwood, IL: National Textbook Company.

 

Walker, Galal. 1989. “Intensive Chinese Curriculum: The EASLI Model.” Journal of Chinese Language Teachers’ Association 24.4: 43-83.

 

Waltner, Ann. 1994. “Demerits and Deadly Sins: Jesuit Moral Tracts in Late Ming China.” In Schwartz 1994, 422-448.

 

Walton, Linda A. 1999. Academies and Society in Southern Sung China. Honolulu: University of Hawaii Press.

 

Wang, Rubi. 1980. Bai Juyi xuanji [Selected works of Bai Juyi]. Second edition 1999. Shanghai: Shanghai guji chubanshe.

 

Wang, Shucun. 1991. Zhongguo minjian nianhuashi lunji [Collected papers on the history of Chinese folk nianhua]. Tianjin: Tianjin Yangliuqing huashe.

 

Wang, Xiangrong. 1989. “Qianyan” [Preface]. In Gudai de Zhongguo yu Riben [China and Japan in antiquity]. Beijing: Sanguan shudian.

 

Wang, Xuemei, comp. 1996. Zhongguo chuantong xunhui quanjie jiyao: mengxue [A collection of Chinese traditional instructions and admonitions: primary education]. Beijing: Zhongyang minzu daxue chubanshe. Wang, Yisha. 1992. Zhongguo Youtai chunqiu [Spring and autumn of Chinese Jews]. Beijing: Haiyang chubanshe.

 

White, William Charles, and Ronald J. Williams, trans. 1966. “Codex in Hebrew and Chinese from the K’ai-feng Synagogue.” In White 1966, Part III, 28-72.

 

White, William Charles. 1966. Chinese Jews: A Compilation of Matters Relating to the Jews of K’ai-feng Fu. Second Edition. New York: Paragon Book Reprint Cooperation.

 

Widemann, T.E. J. 1986. “Between Men and Beast: Barbarians in Ammianus Marcellinus.” In Past Perspectives: Studies in Greek and Roman Historical Writing, edited by I. Moxon, J.D. Smart, and A. J. Woodman. Cambridge: Cambridge University Press.

 

Widmer, Ellen and Kang-I Sun Chang. 1997. Writing Women in Late Imperial China. Stanford: Stanford University Press.

 

Widmer, Ellen. 1989. “The Epistolary World of Female Talent in Seventeenth- Century China.” Late Imperial China 10.2: 1-43.

 

Xiong, Chengdi. 1996. Zhongguo gudai xuexiao jiaocai yanjiu [A study on Chinese ancient school textbooks]. Beijing: Renmin jiaoyu chubanshe.

 

Xu, Xin. 1998. “Chinese Research on Jewish Diasporas in China.” In Goldstein 1998b, 3-13.

 

Xu, Zi, comp. 1996. Zhongguo chuantong xunhui quanjie jiyao: geyan [A collection of Chinese traditional instructions and admonitions: aphorism]. Beijing: Zhongyang minzu daxue chubanshe.

 

Xu, Zi, comp. 1996. Zhongguo chuantong xunhui quanjie jiyao: jiaxun [A collection of Chinese traditional instructions and admonitions: family instructions]. Beijing: Zhongyang minzu daxue chubanshe.

 

Xu, Zi, comp. 1996. Zhongguo chuantong xunhui quanjie jiyao: nüjie [A collection of Chinese traditional instructions and admonitions: admonitions for women]. Beijing: Zhongyang minzu daxue chubanshe.

 

Xu, Zi, comp. 1996. Zhongguo chuantong xunhui quanjie jiyao: quanxue, jieyin [A collection of Chinese traditional instructions and admonitions: encouragement on learning, admonitions on excessiveness]. Beijing: Zhongyang minzu daxue chubanshe.

 

Yamagiwa, Joseph K. 1963. Papers of the CIC Far Eastern Language Institute. Ann Arbor: Committee on Far Eastern Language Institution, University of Michigan.

 

Yang, Shuda. 1957. Gushu judou shili. [Explanations and examples of punctuating ancient books]. Beijing: Zhonghua shuju.

 

Yang, Yuan. 1995. Biaodianfuhao yenjiu. [A study on punctuation marks]. Taibei: Dongda tushu gongsi.

 

Yates, Frances A. 1966. The Art of Memory. Chicago: University of Chicago Press.

 

Yi, Boyin. 1971. Lidai nü shi ci xuan [Selected works of shi and ci poems by women from various dynasties]. Taibei: Dangdai tushu chubanshe.

 

Yu, Hongyuan. 1999. Shuihu zhuan (Water Margin) as Elite Cultural Discourse: Reading, Writing, and the Making of Meaning. Doctoral dissertation. The Ohio State University.

 

Yu, Li. 1997. Toward a Pedagogical Model of Learning to Read Chinese as a Foreign Language. The Ohio State University.

 

Zhang, Dihua. 1991. "Preface." In Biaodian fuhao cidian [A dictionary of punctuation marks], edited by Yuan Hui. Taiyuan: Shanxi renmin chubanshe, 1994.

 

Zhang, Fuqing. 1996. Nü Jie: Nüxing de jiasuo [Admonishments to women: fetters of women]. Beijing: Zhongyang minzu daxue chubanshe.

 

Zhang, Longhua and Zeng, Zhongshan. 1995. Zhongguo gudai yuwen jiaoyu shi [A history of philological education in ancient China]. Chengdu: Sichuan jiaoyu chubanshe.

 

Zhang, Mengzheng. 1980. Qinglou yunyu [Poems by courtesans]. Taibei: Guangwen shuju.

 

Zhang, Mingren. [1940] 1998. Gujin mingren dushufa [Historical celebrities’ reading methods]. Beijing: Shangwu yinshuguan.

 

Zhang, Mingye. 1989. Zhongguo lidai funü shi ci xuan [A collection of Chinese women’s poems and lyrics from various dynasties]. Shenyang: Liaoning jiaoyu chubanshe.

 

Zhang, Qianhong. 1995. “Lun lishishang Kaifeng Youtairen bei tonghua de yuanyin” [On the reasons why Kaifeng Jews were assimilated in history]. Minzu yanjiu [Studies on ethnic nationalities] 3: 79-87.

 

Zhang, Xiumin. 1989. Zhongguo yinshua shi [A history of printing in China]. Shanghai: Shanghai renmin chubanshe.

 

Zhang, Zheng, Ma Shengli, and Chen Yuan. 1994. Zhongguo song liao jin xia wenxueshi [a literary history of the Song, Liao, Jin, Xia in China]. Beijing: Renmin chubanshe.

 

Zhang, Zhigong. 1962. Chuantong yuwen jiaoyu chutan [A preliminary study on the traditional philological education]. Shanghai: Shanghai jiaoyu chubanshe.