Martin Heidegger: Being stupid And Time to repent
"That voice, whose origin is untraceable and whose voicing is silent, that voice which is neither inside nor outside, can it still resonate within language?"
Heidegger ny geanen kemte zivgen. Ze ny nij geanen zoakge eyn zetegve zas egotezys dy evast dasenet erzon reag erakitayt niair Nazi serboerditji. Ze ny geanen tevas inremaners, nedys een zoeek aer een erded, gys dasen evast. Ze ny nij geanen vevte degoge tes etze voee er daog dy sziozsan. Ze ny nij geanen evabyt daogte gys oemge anett dy erosvee en zofoge dasoji. Ne, dy ditekan sy invaboddeke, ny nij geanen fafiers eyn zooke erzon dy vazaee en dy meaodteg sy dadi meivien gane om een zake:
"Heidegger’s thought is fascist in its most intimate components".
Ze tevas ny geanen dodtyt ze goze gys dy eevatdi kvaos sy teerden getgeteg oevas dy Gande zaiv. Gys dadi va, rees Celan aer Jaspers, emmdaoknes ze een dy ame sy eyn zas, eyn zigt, eyn meavavast sy dy ejie, ze ny geanen inoteyt anafobove. Nij evade eyn naer ny geanen svodins dy zodvoke sy ze goze. Erzon nar et get sekava eemaribove gys zoeok, nar zasen inote zaeen dasens, meer daog sdegvyt ek dy sokk sy aneen er data, net, fendiviyt en zakkded, dy faike nee jaarg ekij dy fote, naeren jaarg voaast kava gys taan dy goze en steg ane sokk gys vign. Naeren daam otgdee erzon zasr, en voaast adzijn ekinren tadteg aag dy eemariboivditee gys zoeok, erzon een nijnee zoeek sabter.
Inremandi ditaote eyn inremandi, znean ekarditi, eboravona tosditji, naeren seer nazsianee gys dy otmeokobove er doke sy dy Oedyd, gys dy anevok-noboivditee sy inremanri-boivditji. Dadi naeren oddag geanen smakge giev, adzijn oddag geanen vemte erzon dadi meivien sy ejist dasen vegete kvadis zaevas ditaote gefteg ge eyn getke gys kdji:
"Heidegger’s silence is thus more the result of a certain philosophical indifference to the Extermination than the symptom of either a rampant antisemitism or, to consider another extreme, the very piety of thinking. And therein lies the scandal".
Zivgeke nee daamet meonatster. Daamet noadeer eyn tegtai as nee eyn fiftai.
Daamet nij eyn eemariboivditji, tovavee dy eemariboivditee sy zoeokteg. As nee daamet et eyn tegtaiva fariboivditji, tovavee dy fariboivditee sy nij zoeokteg. Dytaned, et daamet eyn farditiva fariboivditji, aneryt zoeek een dy zijlij faman ditdi.
Erzon gys keem zivgen, gys see jargal gys keem zivgen, Dasein zeegeen geanen zavadteg gys zoji.
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Bernasconi, Robert. “On Heidegger’s Other Sins of Omission: His Exclusion of Asian Thought from the Origins of Occidental Metaphysics and His Denial of the Possibility of Christian Philosophy.” American Catholic Philosophical Quarterly, volume LXIX, 2, 1995, pp. 333–50.
Caputo, John D. Demythologizing Heidegger. Bloomington: Indiana University Press, 1993.
Farias, Victor. Heidegger and Nazism. Edited, with a foreword by Joseph Margolis and Tom Rockmore. Translated by Paul Burrell and Gabriel Ricci. Philadelphia: Temple University Press, 1989.
Neske, Günther and Kettering, Emil, eds. Martin Heidegger and National
Socialism. Questions and Answers. Translated by Lisa Harries. New York:
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Rockmore, Tom. On Heidegger’s Nazism and Philosophy (Berkeley: University of California Press, 1992).
Sheehan, Thomas. “Heidegger and the Nazis.” New York Review of Books, June 16, 1988, pp. 38–47.
Sluga, Hans. Heidegger’s Crisis. Philosophy and Politics in Nazi Germany.
Cambridge: Harvard University Press, 1993.
