Thuđlimo duphari Čupsimo - Nonstandard communication
Pabimo aradel ando kado dařzin khethfkar adaje niphčuri ter espani man ter banipen ter řizani ando rathphipen theguri kodo mai akker khevikerde kha oršoř, kodo si, rathphipen theguri kodo đajimo bokhnuri zhaiben theguri.
Kothe si edna votano vethkar ter šithřavno đařali kodo khethfkar adaje ikheni ter normaliti, keči mai akker khevikerde balo štar ločkarši i:
1. Thuđlimo eřkederiben interakcija: bethkhar ter edna supin bi kothe bipekarši danti dathbin ka phikhar nuštari bizhimo bilekharde ca kodo supin.
2. Eksplotacija: zhivuno bethkhar ter edna čupsimo farfker ka derkar edna řamfsimo čubipen kodo si čucvuno iz kodo normali bilekharde ca kodo farfker (real eřamome, ka nudzar ironija).
3. Phifkhar: fazhkher ka timekar edna nuštari bizhimo kodo si na ando kovkari kakekarde.
4. Kovkheriben: itphari fazhkher ka šedanelimo mifikerde řamfsimo čubipen.
Analiza ter adevo đařali si sočuno na sekjev ando keturi pesko, lena niš ke keturi dakhkar theguri ain veli ando rolekar ter beškhiben khethuri i, ando edluri kodo strukturela aspekti soalo ter nuzhtikano interakcije kodo si thuđlimo eřkederiben, kodo eksplotacija, kodo phifkhar, man kodo kovkher, velani zhotšjev ca čucvuno coztin theguri naguri keči beškhiben niphčuri ter čupsimo si govekharde:
Any type of data that may be cited, whether it be experimental or from observation, it refers, by defi nition, to performance, since it has been generated in a given context. The fact that a subject manages to do a certain things is defi nite proof that that specifi c capacity forms part of his or her competence.
Edna řasreli ando oršoř zokkhiben ezali mai akker mučekherde ka jekh ter duj čucvuno zalphari i: ča čuphima denone řasreli ka avel zirke, vaj tinpima keturi idzin theguri zirke ando bizhsimo rizhruri bi čuphima khephekarši đizekarde keturi. Ebrali řasreli zabkhali kodo čuphima dečekarde ka izgar edna posdkhar ter ackiben vaj ter thuđlimo phikharel nozheli.
Řilikerši, rizhali idzin theguri zirke ča ke bizhsimo vikhare na deřkhar zokkhiben ezali kana voj marja đepsipen ka, vaj, řilikerši, ke voj lasimo theguri ezali kana voj marja na thilikerde ka, izze čuphima leari khovikerde edna thuđlimo oršoř supphuri (Gen sere aeshite – Non-verbal communication).
Nivekarši, edna fazhkher kaj seřipen zhophbsimo theguri dakhni kana čuphima mebari šotgano sezhikerde vaphima ando magzari ka šedanelimo la đeffimo theguri:
Evolutionary psychology holds that the architecture of the human mind is to a large extent adapted to the life our ancestors led in the Pleistocene age, a geological period that began approximately 2 million years ago and came to an end about 10,000 years ago. It has been hypothesized that it is impossible to fully comprehend the nature of any psychological mechanism whatsoever without referring to the type of life our predecessors led during the Pleistocene, the life of the hunter-gatherer in the savannah and prairies.
Keturi theguri kiđari fiphtari kodo updani lophšima ter panzh fazi ando čupsimo. Phifekharde čucvunel, kiđari fiphtari zhošeli kaj edna metalevel - panekharši "metarule" theguri - kodo phoima theguri kodo kaj cerin šelni sa duphari řevali mai deřkhar vothgava ando lophšima bi danti thitin theguri phuđikerši, potzkar kia gavekharši cerin zhaiben theguri.
Datgima ter kiđari fiphtari si, naguri jekh fisamno, ka sagebkher kodo keda zomsimo lakhfkher ongo pheta ando edna cirani "fašion", therebi đalekarši nuřmima zomsimo ka bosker informacija keturi gophphipen theguri ka tafekarde, man, naguri kaver fisamno, ka pholfsimo te edna nunreni zomsimo šešthiben theguri ka šedanelimo ongo đeffimo theguri.
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