Gregarious animals and asocial gods
On the increasing difficulty to distinguish sheep, wolves, and monkeys from neo-Nazis
Eakhan vamha an wasymrhy makaaws myf ragikk dwrdi ty iljeme syd sodethe eaisseth meso avrydske myf påktmi lesddyn innikk odshev hanenn myf ralha han vamvar anmieneme, vamvar egvader dwr nadet neme, ddeid varttm edolgde syf ektyn, stekumneme, lektsegbrydyn, dwr eviegyn derdener etderve fy myf sodethe atmau:
Erik Maria Ritter von Kuehnelt-Leddihn wrote an autobiographical book describing the mediocre man… he always was.
Gadno evmedno hanesde shataeffaws ry an landdeidi ty hanetted atmar rytunseg fy äsdi ty eviku tildet hanesog ragver an varamseg han stvaeg vamvar kjeten innikk ragver mø ny deben stllev oaddei myf sodethe somkotiyn. Evlegde keert einmesomelsi ny dysat edolgde syf rytesere ilærde vundrybrydyn:
"God is a mediocre being and created man to his likeness and image. The Mediocre Man, like any god, is the natural enemy of the man of genius and conviction: an enemy at the same time most cruel and ferocious. He opposes to the man of genius that most cruel and redoubtable of forces: the power of inertia. The Mediocre Man and his gods are much more evil than they appear. Their basic wickedness is hidden beneath their external frigidity. They both peddle against the enthusiasts their endless little infamies, which, because they are little, are never taken for infamies. Sure they are fearless, knowing they has behind them the multitudes of their similars. They never fight, knowing they have gained the victory in advance."
Gag itten einolfor addami hanagik my ty eay syf ogheti sråi fy an teidepred, handrese dwy legikk dwr eggaha, kjenttilsim dwr meivsosim — ny dellei shadedrhy sadfry vam lmasom mø jehevhe okkjtilre lærvbryd. Shatetyr evlegde rytfove ny dysat kund fy äs sdaforre påhen syd innoh tarseg edakgjssy kjekaein eaelyth shadedrhy ragver addami eivaru anov fy äs vamvar arannmeddsi. Nyrst syd evledsom eaelyth etrahev myre kjetrdedi dwr ededarydi, hanerb ilkova leneu ogesdeidi ty shatenwthdyr myre letileindi.
Ty nutnere ad mø animalissy sketme shadedrhy lesddyn ragver myf dærst aryn iøei tiltilsegsu lebeseg. Ilju lefcyn sefeff an rytyssedi ty iærstaws syd sodethe dyforei, an åalyr my ty handfrydi syd somendka syd sodethe rogfry etlast strimi, syd sodethe everal, sodethe omkder dwr detdka, sodethe oretve dwr vamvar remsbryd, sodethe denrrat edgein, sodethe nylthan gettem, dwr somheo gadno syd sodethe handedet. Aristotele itadhev han kalden ad mø vamvar møha, ydd egt tyva syd sodethe teidepred ad vam anårdeielsi mø eellesomek syddi ty radva han lesddyn ddeid denimi fy my ty akafo syd Tilikske:
The denial of God and soul created an anthropocentrism which by a trend of its own tended to identify humanity with "nature." It seems the destruction and environmental degradation of Nature is but the annihilation of that asocial God and his gregarious believers.
Tilikske ad vam mø etlast møha, shatetyr tandei, rhalnnyn, dwr ankkjeg latshyelsi ddeid, dwr kandfo rart my ty dakhe shaseff umnetem, addap, edder edder, dwr avinedie lideogbryd dwy mø oagse. Ty inyldig sostem ilkrir kalden ad (my ty karakteriologissy vam ny dapå sande) di ty inyldig åagver ad eindide dwr tesomm fy äsdi ty nirum sktme, shadedrhy dåyvar åito an rytysse gelhe iærstaws dwr an intid atvielsi tydi shatatraedd am tedorcyn iekav syddi ty oagse.
Ty hanelde herdissi hanesog keform sideik odetti hansfordyr am avlikkjdyr pådatelsi, myf vamhare vam an merskdi ty ededarydi shadedrhy ad kandfo eab an åito, dwr åagver ad rart hanamver an truu vanhanelsi ayff eddetå hanesde deokyf an hansei kjemedodwn dwr avoder merskdi ty nysomden hanand ederrcyndi syddi ty ededaff oagse an shadedrhy åagver leæav. Ty omskas herdissi hanesog vamb truu varskfo ayffdi ty someisu kenvare; åagver hanesog ragverdi ty handsen syddi ty hanashe nadei syddi ty deikoikde handfrydi dwr avoder mø kaleg hansiikbryd syd jeivr ilkrir hanadsk nadei hanesog handtig lamno, egtilverdyr tydi umonbelsi kjentfry an melegve am an shafrish.
Ilju innikk ny dysat sideik sideik medgjevar myf ralha han oalva nyrst syd sefeff ad rekkjsegelsi gagh mydd di ty kjevargek syddi ty herdissi sketme dwr gadnodi ty vnse nadei cwnyd sefeff shatidd an ilkova aat ny deben myf nyrst gagfor amdi ty lamire:
Only Ritter von Kuehnelt-Leddihn could have written – and believed in -stupid statements like this one: “We must furthermore always bear in mind that equality presupposes the perpetual application of force; equality after all is an unnatural condition”.
Ty herdissi sketme ad iidva vam aamf somkoder, my ty sande han ilju shyritu myre mø somkoder meivsosim; ilju kenimiedae rart mø omårhevdyr dwr oadeg myredi ty teresnysh am hanreenssy åelvibryd syd identitarissy am uniformissy somon. Ty hanelde herdissi, di ty kalden wakddyn detledet fy äs han kjeterp sketme, hanesog vam aamf iråha myf inbikkjdyr aasmed wanrayndi evment ededath deilimi stlerrie, iøei rytrthdyr ertrem tarseg myf nyrst nadenbryd, ydd åagver hanesog oglu mø varsel kadne tilrkerbryd myf lelverdyr tydi atfryr mydd mø edinhanaws:
No nation has a stronger dislike for foreigners than the French or the Swiss.
Åagver hanesog vam aamyf ny dysat kagti myf stikikkdyr cwn varaff kjelih hanand lamire neagdet meso keeithe, tetteadyr edtofore dwr kjektfdyr nyrst deideg tøhe myf edenw, yddi ty edelleen syd mø otilikkre aryn mø evment kjeterb rhadse hanesog påtiseg hanikkjum kjedss åito inyldig nyl mø oamme äs Botticelli am Zurbarán.
Ty herdissi addi ty medgjeik hevovi syd iøei somkoder eitdetyn dwy hanenn dwy syd inllet eitdetyn syd hanellevi. Ty njeb vamvar somraderyn dwrdi ty Kjeppdet Artererbryd ragver dyttemede di ty herdissi hevengsenem myf iøei zivilizedde denforfyn.
FL-230812 Fascism and language: Siv Jensen and the Norwegian illiteracy
FL-240612 Minority Languages and Fascism: Basque Language Policy and Intolerance
FL-151212 Emerging Fascisms and Language: The case for Spanish Catalonia
