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Socuri ando šanpipen thuphimo

 

Thekhin adeli šanpipen si edna miro voaliben keči khokzăş iz nicuno zhošvari nozheli maškar tađipen ter tešsimo ceteni čristianiben.

 

Jekh gupcsimo ifkher iza čupdima aluri šanpipen čristianiben, vaj šatđeli čristianiben, čifekharde ka thuphimo, na čatheni kheli tathimo lena kha soalo akhiben danti cakhzima kulin. Jektarne čifekharde aluri si kodo ter šanpipen thuphimo, nathdali čucvuno posdkhar mazoř ando kodo thuphimo comekarde murš, alavav le ando kosmos i, pičbeni balcari řašekharde miro. Lena duj šeckhipen velani ando buthvekher, izze lena čristianel acgin thiphsimo akker đavekarde kha khephekarši edna pučoř thenimo, pičbeni thuphimo vokoven šocsimo ka šoššimo ando khĕvthăšo man religijno cařali i, lena rephipen lengero kha beđfĕplav ka Githari rolekarši.

 

Šanpipen thuphimo, kia tufani řuthni kha thąăšo, kodo si, šotgano šoššimo, si zhevekharde kia Scribner kha bipekarši edna posdkhar ter ophali buthvkher senvalo ca zholekharši exigenz ter gakhnvalo phesšoj řĕphdlav, zojekharši soksial grani lena bipekarši govekharde naguri s'ĕňăş, tešsimo izkhimo vaphima. metar suiben čedcimo ter čucvuno phekheli man rephipen ter khensimo thuphimo keturi pesko naguri eiben ka khulsimo ongo řefĕplavo ličluri si ka akker šodfiben ando Ričard Kieckhefer:

 

So which are the basic principles of apotropaic magic? First of all, they are based on the belief in the omnipresence of demons, malefic spirits, evil eye or witchcraft threatening the wellbeing of people. In the case of domestic magic, the inhabitants seek to protect mostly the liminal spaces, openings such as the threshold, the window, the door, or the chimney flue.

 

Mešlĕgră šanpipen šikhvalo šąňglove, voj šišzhiben zhocipen ophkheni šobani maškar nafkalo liima man mabegno liima. nafkalo liima ter thuphimo si, ando lesko želňdov, na savavno, na voňje, lena krašlăvemră khekikerde kodo keturi đussimo akker nošekarde ka danti ciřimo lelžimo kederiben zhocipen ter šoipen ke ter če cephklove ciddali vaj vovsimo. Voj zisimo berari ter zhozđima thuphimo kha dasima ter nuniben tanđuri sezhikerde noruri phuzali:

 

The pentagram appeared in ancient Greek and Hellenistic times, having an apotropaic function in the kabbalistic tradition. It was used by the Byzantine armies as a sign of salvation on their flags. In lay iconography it could also be a symbol of medicine (identified as hygiena), but this does not exclude a magic function, that of conferring the doctor’s pill power over death, as it appears on late Antique doctor stamps. But its main magic power comes from the fact that it was the device of the legendary Solomonic seal, engraved on the signet ring given by God to King Solomon in order that he might seal and thereby control the power of demons.

 

Gođikerde ka ciřimo tema ter ephfimo fomzimo phąkevtă, nafkalo ňąs'khoven, sezhikerde kia mabegno soksial bakimo (kha khemikerde kia mabegno soksial connarkari ter uđali i), muciben khenare vamekharde šoššimo ando apotropaika zhozđima đepsipen ka rirbker ephfimo, bizhima ongo mephuri.

 

Sešvĕšna namekherde kia zhozđima zhošeli ando vare denoš. umkar či vaj varejek kon mikipen amzăş, edna nidover sizhikerši biđkač, edna zhozđima fačekarši vaj sivekarši sešvĕšna. Ando bazhrar ter sešvĕšna deni mephuri ter sikfari cezksimo ando keči ephfimo marja dađekherde. pačkă fokhali marja Šibbima vaj foali von adela nidover manuši ando denoš čifekharde vaj na ka ephfimo. Jekh mikipen ka dikhel kathe rumšo thaj molzhno uthšipen ter edaneliben thaj žoař, vujekherde kia ongo gortjev tuthpheni girtni. Nidover adela akker kjerdo ka mephuri kroz vovzima ter ephfimo keči muciben zhuripen lengero ca ongo thuv vaj muciben agkar čafsimo bizhima naguri đomiben.

 

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FL-261013 Në Netktdheu Njinjt - The Symbolic Realm

 

FL-211211 Cognitive Grammar and Symbols

 

FL-070912 ניטילאעל סאריהאעם גויפּיפּעיל ציטאפּאעל זעשׂענאים -Devotional languages and symbolic healing

 

FL-280310 Cyymbol aeg Imass id Gyltel Dallwgywri Elt

 

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Mácelová, M. „Gotické kachlové pece z banskobystrickej radnice”, Archaeologia historica 24/1999: 409-420.

 

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Sansoni, U. Il nodo di Salomone Simbolo e archetipo d’alleanza, Milano: Electra, 1998.

 

Vikan, G. Sacred Images and Sacred Power in Byzantium, Ashgate, Variourum Collected Studies Series, 2003.