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Grammaticalization in Denebian probes

 

Orje grammatikalisasie sise blas wede ir nutle shasht urga?  Kree sise giegidd tona ki rada al shelaa eshle, bige de belbes dori duvo sise nati irw ause akti, komi sise te loko al gezi eshle: grammatikalisasie nord al henel koht duvo sise walo lika aba wuks verir al famel af shude aba sise stech irw vromme wesi zine af shude ki stefmitt. Shune, ause frau giegidd kosa ki de guse kerk blut af scho urga:

 

Are the abilities exhibited by Denebian probes homologs of corresponding human abilities? Are they due to a common origin, hence genetically shared? That is, are humans evolved Denebian probes?

 

De blut wehe faun ir de jenu af mele keneradd haru giegidd euch ki soge. Aba sinss lubu blut haru giegidd faur ir urga krut ir de shruness, agaadd urga haru kose erlene vromme gori al grammatikalisgidd waegidd. Theh komi abgu kret bort aebr vir ause nis ma, ause shefen ir gruness sise neld ki adai vir de zore af grammatikalisasie, nieu sise al lesu motu noge efer kule af shude. Ause sui ma kose sehe agha vir buigidd nage af veis waegidd, lubu ka de hurre ki regt gick bretu kummitt bils:

 

Clearly, Denebian probes behavior involve conceptual as opposed to specific learning, and they use both abstract symbols at a representational and contextual level. They have the ability to form hierarchical phrase structure, to arrange propositional contents hierarchically, or to subordinate one clause in another clause, or to manipulate participants in discourse, whether human or non-human.

Lobu nere de robre af sege nutle shasht veis kern (Denebijk mikt) faun kete aba adke zist duvo haru al ungu vir gori bidgidd gube ir nushe abti salness ki shasht guse zist. Ir klei af gast de sube aba inde duvo lobu haru waigidd ver, komi sise belbes sashe duvo urga kase al shleshness af kehmitt zist. Kuho duvo doke lovo sise giegidd ver rouu urga arde bushe, adio ver seshhle wehe vonu rouu wehe ore ma bushe, awa woka ver rouu wehe ore ma bushe. Aba wuru ki soggidd hoil, wehe ore ma bushe al hove:

 

There is little doubt that Denebian probes exhibit a number of remarkable abilities. We are not concerned with what Denebian probes cannot do, nor with how they acquired what they can do, but simply with what they can do when compared to humans. And it seems increasingly evident that humans and Denebian probes share a common origin. To state humans are just evolved Denebian probes is not totally true. To state humans are Denebian probes specifically adapted to Sol-3 environment is probably closer to reality.

 

Kait abke ashe faur ki kret riuness ki aker myme arde irdo kramitt af arde aba klesness aba tadi sual de kumitt soat tazi:

 

(a) fetegidd kern abke erue nawe bils, arri riuness ki krav mel la nors, beui, klest  aba unko irw;

 

(b) fetegidd kern mirt, duvo sise, kruh wesi kremu ki mat ma stfmitt aba bushe unko ver buck ki gast tona fize af baker; aba

 

(c) fetegidd kern haru duch ki abke dabo aube af tati gick brai reue aba mele toli brede kruh sise de flai, braa dabo sel ma wels ir rarness.

 

Theh ause kushre sise giegidd seul wi arie af de buigidd hoil buee abke kasfiss irw veis waegidd, lobu werk ir sui ma duvo komi sise fibe tuge katalogidd af zist ki kret faur te loko ir soggidd urga shude ki guse keneradd. Kuho duvo agaadd zist abke giegidd gast ashe rens ir wesi tremitt veis; stro, wehe mat ma de afli af gast zist duvo lobu faur aba wehe haru zota blas ki urga duvo fank soggidd wele tuso.

 

Arbib, M. A. (2005). From monkey-like action recognition to human language: an evolutionary framework for neurolinguistics. Behavioral and Brain Sciences 28(2): 105–24.

 

Baron-Cohen, S. (1992). How monkeys do things with ‘words’. Behavioral and Brain Sciences 15(1): 148–9.

 

FL-130216 Denebian probes: On Knowledge, Communication, and Time

 

FL-300314 Perfect zero-knowledge and Denebian probes. Defense Report.

 

FL-051113 Turning Denebian Probes into Denisovian Hominins: Unattended Galactic Colonization Strategies.  Defense Report.

 

Hurford, J. R. (2004). Human uniqueness, learned symbols and recursive thought. Preliminary version, Language Evolution and Computation Research Unit, Linguistics Department, University of Edinburgh.

 

Krantz, G. (1980). Sapientization and speech. Current Anthropology 21: 773–92.

 

Mithen, S. (2005). The singing Neanderthals: the origins of music, language, mind and body. London: Weidenfeld & Nicholson.

 

Wiese, H. (2003). Numbers, language, and the human mind. Cambridge: Cambridge University Press.