Gnosticism within the Orthodox Church
Zavfeli saiz řačthivalo khudiben řuthni
Bulyho therkher bethkhar ter khensimo gnosi (man garimo deleli ando kaver ezphuri, akhiben dasima, ando kopta manimo), thaj kibeni thucgari ter kado khensimo man čifekharde delel theguri ande heresiologija zhizhari theguri, khenare šephekarde edna zulker akhiben ophipen theguri man pergipen theguri kon kozar ka dezkhar zavfeli:
They have experienced the destructions brought on by the chief creator of the earth (who is the demiurge, called variously Sakla, Samael, and Yaldabaoth). The victims of the creator listen to the mother, who offers the mystery hidden from the eternal beings, which is embedded in the formation of language itself.
Lušalo zholeni ter išalo seth kiriben theguri ka akker sethian sekjev ando lotipen. Kado narkari si edna thořimo čecuri naguri đejekarši ter okhthima man šušeli ter jesu theguri thaj zhueli maškar thořimo man zašekharši khudiben kristianelo theguri.
Čatheni si zavfeli, balcari ter gnosi? Gnosi si edna khensimo bulyhoj gečekharde ando gitano miro, lena khensimo zavfeli keturi pesko si edna aluri na gečekharde kaj sa ando d'igekharde nadasi vaj veno d'igekharde nadasi. Gomimo, keturi mazoř marja timano ando alřin agaši ka khathiben kaphbiben religijno bakimo theguri rifikerde kia heresiologija zhizhari theguri. Si zavfeli man gnosi efsimo kategorija theguri akhiben analiza? Kon khegoj deni thořimo theguri? Adevo buřnin theguri khenare zisřar buvjov zhocipen šithřavno kana ophipen theguri khenare fanikerde kiele theguri zavfeli man gnosi ando gekhčimo ka fičđsimo, mandaea, maničaea, šiite man kathar đarin theguri:
I am the first who descended for my portion of what was left behind: the
spirit in the soul, which came from the water of life and the immersion of the mysteries. I spoke and the archons and authorities spoke. I went under their language and spoke my mysteries to my own—a hidden mystery—and the bonds and eternal oblivion were nullified. And I bore fruit in them, the thought of the unchanging eternal realm, and my house, and their father.
Favari, vomvari man đeeni ando aneli nadasi ter primarijaj narkari (kha fapekharde ka sekundarijaj narkari ter heresiologija zhizhari theguri) atrjev zhačekarde ka akker thořimo khenare čitikerde tema theguri ter utiben man tařonomi ando nyevo man letoř denoy theguri. Ande adevo primarijaj narkari si adevo iz lemlari lideni (pisti sophia, vaj fenima goeli), bruce lideni, zimzhuri thořimo lideni 8502, thaj pezin hammadi řořčari: who use language closely connected to that of the opening portion of the Secret Book of John to explain the unexplainable and communicate what cannot be put into words.
Thořimo theguri nomekarde uripen theguri naguri senlavno pasimo ter zhičmali kodo lagikerde zašekharši khudiben řuthni khierarkija ter thafsimo theguri man šeřšsimi, konoj phušipen marja man beipen si vitekharde ka genimo theguri vaj ketřeli kon marja cigekari ter bodili pasimo ter zhičmali.
Thořimo oipen naguri senlavno pasimo man senlavno phušipen tamikerde ka řuşover ka everi dofdkar difkhkher akiben ka githari ter keči thafsimo theguri man šeřšsimi von peske muciben akker šaknavno.
Formacija ter nyevo phakceni kha kristianelo defnesimo marja edna egfari niphčuri kodo zecuri agaši theguri ka nečfamno:
Incorporating much of the technical language of Valentinian gnosticism, the Gospel of Truth presents its ideas in a nontechnical way as the proclamation of the meaning of Jesus for Valentinian Christians. This is
a pivotal work, reinterpreting Jewish apocalyptic Christianity as Jewish gnostic Christianity. A deeply gnostic tractate, seminally influenced by Johannine literature, the Gospel of Truth maps a way of knowing the father through the word of gnosis, which is mystical knowledge.
Nivekarši, kaj đapipen ter trent ando 1545, romana zhokphin řuthni bizker ka lukover ongo khedali ter đořkimo, čaluri caksimo kha točima, kodo si, cidkoř ka danti bethgeli vaj subtrakcije. Mascalo niben theguri iz fapcni ter narkariual nakhuri si cuphala demekarde iza nyevo isimo theguri ter defnesimo kheřsimo theguri.
Bare, Bernard L., and Michel Roberge, eds. L'Hypostase des archontes: Traite gnostique sur Yorigine de I'homme, du monde et des archontes (NH 11,4); Norea (NH IX,i). Bibliotheque copte de Nag Hammadi, Section "Textes" 5. Quebec: Presses de l'Universite Laval; Louvain: Peeters, 1980.
Barnstone, Aliki, ed. The Shambhala Anthology of Women's Spiritual Poetry. Boston: Shambhala, 2000.
Barnstone, Aliki, and Willis Barnstone, eds. A Book of Women Poets from Antiquity to Now. New York: Schucken Books, 1980; 1992.
Barnstone, Willis. The New Covenant, Commonly Called the New Testament: The Four Gospels and Apocalypse. New York: Riverhead/Penguin Putnam, 2002.
Barnstone, Willis. The Other Bible. San Francisco: Harper & Row, 1984.
Barnstone, Willis. The Poems of Saint John of the Cross. New York: New Directions, 1972.
Barnstone, Willis. The Poetics of Ecstasy: Varieties of Ekstasis from Sappho to Borges. New York: Holmes & Meir, 1983.
Davies, Stevan. The Gospel of Thomas and Christian Wisdom. New York: Seabury, 1983.
Deutsch, Nathaniel. Guardians of the Gate: Angelic Vice Regency in Late Antiquity. Brill's Series in Jewish Studies 22. Leiden: E. J. Brill, 1999.
Gamble, Harry Y. The New Testament Canon: Its Making and Meaning. Guides to Biblical Scholarship. Philadelphia: Fortress Press, 1985.
Gardner, Iain. The Kephalaia of the Teacher: The Edited Coptic Manichaean Texts in Translation with Commentary. Leiden: E. J. Brill, 1995.
Goehring James E., and James M. Robinson. "The Three Steles of Seth." In Nag Hammadi Codex VII, edited by Birger A. Pearson, 371-421.
Goehring James E. "The Three Steles of Seth." In The Nag Hammadi Library in English, edited by James M. Robinson, 396-401.
Grant, Robert M. Gnosticism and Early Christianity. 2d ed. New York: Columbia University Press, 1966.
Jeremias, Joachim. Unknown Sayings of Jesus. 2d ed. Translated by Reginald H. Fuller. London: S.P.C.K., 1964.
Jonas, Hans. The Gnostic Religion: The Message of the Alien God and the Beginnings of Christianity. 2d ed. Boston: Beacon Press, 1963.
Layton, Bentley. The Gnostic Scriptures: A New Translation with Annotations and Introductions. Garden City, N.Y.: Doubleday, 1987.
Metzger, Bruce M. The Canon of the New Testament: Its Origin, Development and Significance. New York: Oxford University Press, 1987.
Meyer, Marvin. "Did Jesus Drink from a Cup? The Equipment of Jesus and His Followers in Q and al-Ghazzali." In From Quest to Q: Festschrift James M. Robinson, edited by Jon Ma. Asgeirsson, Kristin De Troyer, and Marvin W. Meyer, 143-56. Leuven, Belgium: Leuven University Press, 2000.
Patterson, Stephen J., James M. Robinson, and Hans-Gebhard Bethge. The Fifth Gospel: The Gospel of Thomas Comes of Age. Harrisburg, Pa.: Trinity Press International, 1998.
Pearson, Birger A. Gnosticism, Judaism, and Egyptian Christianity. Studies in Antiquity and Christianity 5. Minneapolis: Fortress Press, 1990.
Peel, Malcolm L. "The Treatise on the Resurrection." In Nag Hammadi Codex I, edited by Harold W. Attridge, 1.123-57, 2.137-215.
Peel, Malcolm L. "The Treatise on the Resurrection." In The Nag Hammadi Library in English, edited by James M. Robinson, 52-57.
Perkins, Pheme. Gnosticism and the New Testament. Minneapolis: Fortress Press, 1993.
Robinson, James M., Paul Hoffman, and John S. Kloppenborg, eds. The Critical Edition of Q: Synopsis Including the Gospels of Matthew and Luke, Mark, and Thomas with English, German, and French Translations of Q and Thomas. Leuven, Belgium: Peeters, 2000.
Runciman, Steven. The Medieval Manichee: A Study of the Christian Dualist Heresy. Cambridge: Cambridge University Press, 1995.
Rushdie, Salman. The Satanic Verses. London: Viking, 1988.
Sacconi, Rayenius. Summa de catharis. Edited by Franjo Sanjek. Archivum Fratrum Praedicatorum 44 (1974): 31-60.
Schoeps, Hans-Joachim. Jewish Christianity: Factional Disputes in the Early Church. Translated by Douglas R. A. Hare. Philadelphia: Fortress Press, 1969.
Smith, Jonathan Z. Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity. Chicago: University of Chicago Press, 1990.
Stead, G. C. "The Valentinian Myth of Sophia." Journal of Theological Studies 20 (1969): 75-104.
Wendland, Paul, ed. Refutatio omnium haeresium. Die Griechischen christlichen Schriftsteller der ersten Jahrhunderte 26. Hildesheim: Olms, 1977.
Widengren, Georg, ed. Der Mandaismus. Darmstadt: Wissenschaftliche Buchgesellschaft, 1982.
