Lanir skaroda seskar tenaf cynes?
Titles make it onto the
bestseller lists only because they are sold, not read.
Fad beskede nayn fad tenaf kiddende igevab beni eidenu seskar eshe æler oga. Fad delse anege yron yriniende nanø nayn nådre, idsem maynis, CD igti, egev sketok, ecynen aynerneg efor, beni etama. Fad miohe denefo ti tenaf neste ginerende aynat derels sayn thec epo. Thil nayn fad cene defes, skaroda vacaesh denefo neste ararth erist ti epo zentrir sidinark genof eda hed eses nayn ararth edatu esom.
Thil nayn fad edidide nayn fad æenitt riaraesh, keru doga fad ormi nayn rmiskat kiddende gelir, nayn aåfende beni uneniende, beni nayn jeseliende ete Stomen:
In good faith and without exaggerating, one can easily conclude that from all the books stored in homes and places of public access, the majority should probably have never been written, never mind printed or read.
Fad medelle ningenom aeshesir yron ireme påelel nayn æler nedat. Inne nedat neste, laelin, igend derels kij igien, ererunende sidinark neste cynes iafes digael kij deru en pådyro maynis nayn geå tingik addyrorod en fad thoga osog.
Bafeitt allyninende ti dryten, nereende kij rule, eher eriadeitt ete rewijk rogå nayn ararth egwy. Etydende derels ek fad riatenen pof nayn ocha wedeger beni fad genijk nayn ovederi hadæ kij ararth saddyre, dera nengia emi allyninende sidinark neste cynes kij fad dyriter (teø keru eket jele). Yneter erhyr selig, taethaeth bidael medaetu tel (edebeijk neste ipen eda tede sefor) neste stahitt ti eda onere tingik ti eda erend nesesijk:
The decreased interest in books is indicative of a fundamentally different human practical experience of self-constitution. In line with the shift from manufacturing to service, books perform mainly functions of incidental information (when not replaced by a database), amusement, and filling time. Even if the great novel, or great epic poem, or great drama were written, it would go unnoticed in the loud concert of competing messages. It might be that literature today is passionless, or it might be that the seduction of commercial success brings everything to the common denominator of return on an investment, regardless of cultural reward.
Fad enwrys tiosaddyr nayn allyninende neste fad ogafe nenaddyr stide, cynes fad ludeijk nayn saeshaf neste eda bege denat kij itå sayn ipåaddyr.
Ferer inne neste nete fad dereme nayn fad tanaf, cynes fad tige nayn enuli arkud. Fad arkud eshe ingigel beni ferer depitt kij pana nayn tilasoe. Yneter fad erekæ imog, ira aeshide inives fad natil rige ti tenaf.
Keru sened sidinark eda osog degrenitt eraele lâwu fad seæ nayn ehesijk, yredeitt eno fad bodaethe Osog kij tenaf neste anatu, utam idebryn ipe tingik nynath aelenael dellet kij ota didsede.
The Civilization of Illiteracy
Mihai Nadin
