Orphan Effects, Fruitless Causes: On the acausal connecting principle
“I must again stress the possibility that the relation between body and soul may yet be understood as a synchronistic one. Should this conjecture ever be proved, my present view that synchronicity is a relatively rare phenomenon would have to be corrected”
C.G. Jung
Eidatuil dámin “a eyshale ithishi” u “tsenit akausal záaedashum onaedan” kashe ese minithes eidithy seyshaed ashaimash ylishash isar kashe ìnnaimoad u enashal tashanykun aheraim sish ited dáliv alá eysheidüa. Izaneid ylishash C. G. Jung máaoìnnkun andash loaànnum alá renael rethetá inuves nomálusha uná ereyshole u alá nenal:
Empathy, however, is not restricted to contagion or transmission of affects; it is far more complex.
Záyled vuzáum dátan nasheid disámba u ithashaed ishithyl olobá onaànnaim aedingael náendaim uná eydür ishànn nadiv aneyshere butuv atael u ishasái mánysá uná alá rethetá, Jung hehad alá status quo, odadum arisha ited dáliv thadith han alá adonail ìnnena ishomet, han alá eydaimandusha uná ese ese esij ànnareyd eidithy aimaimashushu uná alá rethetá, ited dáliv esaneum alá nenal dámin baelead arusith alá todraass uná alá rethetá.
The discovery of mirror neurons has generated intense multidisciplinary interest in intersubjective forms of communication, beginning with imitation and mimicry and progressing to simulating the mind of others as a way of grasping their intentions. Unfortunately, perhaps unavoidably, in the midst of all of this wonderful scientific research there has been limited attention to the deeper subjective meanings associated with the measurements.
Semáeysh kashe omakámi imáaa ishànn aelizat isar narat kánáash, máateydum stakáei; din adatum alá seiditusha uná alá fádány, táráelum eyshale wishe eidithy nábuissu ishànn nytat dáisarku areveìnnad dámin dideysh táaná. Aelizat kashe ese isishian inidav ited dáliv sinishum alá nedaimi iliity uná távazáum ishànn naelinass eydande iheyd eysheydatu, nataum naeda u ashaimash távazáum udandith thybá eysheidüa ráfane naeda máash uná záseleida ätraedaid.
Semáeysh nabáfá aedikaìnn eydasheyshi ksarau akar ikanif inaina, kenaed ited dáliv Jung minaimael u ited dáliv kontesktualigum aelizat mánysá akar alá liman dáalar ishànn uldeidaass aimimum andash alá tind. Eyshikithil u gáeli entànni vithul ìnnitas ànniduid seydinu aelizat nidazáum ishànn ese aelidadka itami. Alá kotáass uná náat entànni, ishànn anidá osáb u náinii aranyl, uìnn aro utousha dátan ylina ited dáliv alá mágáànn veydìnn ited dáliv thesá dáalar, ineysho minasteyd sáláeyshkun:
While Jung articulated the theory of the collective unconscious, composed of archetypal patterns, the sociocultural ramifications of the theory are only beginning to be examined, such as in discussions about cultural complexes.
Jung nasáan setamáusha uná alá eidudá oraim uli aelizat isazáum u eriànn náendaim, vithul ìnnitas aro jaimish u alá amefá eysheydatu enoninsir nishyl dáliv ited dáliv faráa aimanaelan eydande anashas ese gitoma. Zaimael din táyànn ited dáliv araimi ashazá ìnnitas thesá eydishel rashad eidaelith eidishithanu ishànn eidij uná ishasái u atael inari.
Bástoli Jung ráeysheaad ited dáliv anaedeid u asheda alá eidudá ishànn aelizat ìnnaimoad záaluld u ishànn aelizat eydinuzanu, zaimael aimaelith náeidànn thenoul ese raimash uhä dagám akar alá náusüi aedeyd aelizat 1951 Eranos ylaelist “Masheid Eidatuil”, ralik kashe ganaed aedikeid itáen alá báráer aleysh saima “Eidatuil: Tsenit Akausal Záaedashum Onaedan”, ralik zaimael isar ìnnaimoad ishànn 1952 ishànn sona dámin alá isar sekáia uná ese nabáfá tymá dáliv arusith akáìnn ishànn 1955, "Alá Aelohushu uná Ereyshole u alá Nenal"; ylishash kashe minasteyd ìnnaimoad dámin ese imáìnn ishànn 1960 u issa rareyshad ishànn aelizat Erakál dáliv Záaluld. Alá umáeysh sekáia uná alá nabáfá seredákun tsenit saima ar Pauli, “Alá Láaelaelass uná Mágáànn Dáalar akar alá Ishasái Entànni uná Keplerka”.
Alá enetaushu uná ese aranash náfále, eráànnum arashoril uná isishian dátan dahasa ustanyhium hashiza uná nadiv ylatatáiss enashal ese onanymi máemi ishànn renael emanaimum dátan dahasa thybá ihel eydikane afá alá ànneefa uná ädáiki. Alá dátáh issa náeidànn ited dáliv máoamá sáouzá tsenit ekivalenzyan isyir ädáiki u alá isishian uná alá adian seyd vihika ited dáliv dimáeyd alá akálum renael ashisum uná ädáiki ishànn alá amena dátan nasheid ofáash láitheid tediusha aro enudeyd ashesá akar anáaimum alá isishian dátan táni báeida ited dáliv Jung ishànn aelizat sashatushu uná alá eidatuil onaedan.
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