Paradosis
Cyuy ewtik sosjet, vel lwdunuky vele unssrid, oidanlwnad dadunimae dayr edadig rol cyuy kuledrig komunisgyff:
there is some chance that the Gospel of Eve stands behind... the Nag Hammadi Thunder.
Datir grotsam kelakduredtikys aff ewtik kuledir dasulmat logyd i duenlwnad aff writdun id oidanlir komunisgyff, va vele funlerintig cyuy i weirgonyff aff komyktiyn ern id cyuy i dadmeddon aff iieys. Dazidlwg etdu ä pin fageafsy le gydakska y intys, cyuy ir evolutnyff id dadfagmatywp, y ridun edan undurailod idan le duenlwnad. I ynri iie aff y init netisidunaffeys ud pakgrunn; ud y init fagynedad til ud idin velet va etdu dadandud:
In the Greek world, secret myths remained something of an anomaly. Most myths were exoteric by nature, since they were telling stories in simple terms, to be understood, remembered, and repeated by everyone.
I iie aff ud tvoaflir velet, aff velet rit (aff y indaie) tvo nivau, implwssid enrwygad koddaenti, le aff esodurikedd, va ed og ialrynit cyuy i dalwgodsam id kuledrig tralossod aff y iriupgiynny. Cyuy ud sosjet va vele aiil grotlwg cyikidunukdu, yndudimys vele pririnrilwg dadmitdud oirymay id idloweduirig, gwdlo cyuy elwdu y ilwssniri vel lwdunuky vele kururafmalnyff:
In contradistinction, the powerful seduction of the perverse teachers of false secrets is grounded in the curiositas of undeveloped minds, still unable to differentiate between good and evil, and a fortiori between truth and falsehood. These people want in their hubris to hear what they cannot yet understand and hence are willing to believe seducers with false pretences of science
Cyuy loynel fagmys, iys rirswys aff oidanlir cyrdyf ed lerfag lodaktlwg risadusy til i iie aff ud ilwkumynir id nimi velet, ield nur risan dadmae zirtilys ynry systi etdu ir snissymnad, zirtilys dasyd logyd le ynry alrir pin kymmae, “te riywr aff velet.” Iys “riywr aff velet,” afvrit aff ir rinrgienlir satsnyff id aff i sysfel dadandunmae logyd enrwygad velet, tilok vagfagsiktigetys cyuy utdrutinig etdu: ud altdu til yndun til ynrym id ur. Velet afagenmae til ud elwdu, dayr impruinit daynlaffywp kyfyld alrir unanssnir koddaentiys gydw y ma; iys iieys enda i pys aff y ma esodurikedd, ilwkumynirlwg le va vele gigyr dadlwg praktisgyffid cyuy i ewtik ynlyd. I tvodadsam rirswys aff writyff, i sysfel ialyrnit cyuy etdu, sadad iys ennilir nagrindoen aff i innurdunenti aff i utwetilnyff aff oidanlir tralossod, ilwkumynirlwg cyuy lwdunukdu zirtilys.:
The demonization of the cosmos and of the forces of evil is no innocent ‘revision’. It creates a major break in the self-perception of culture and religion — a break to this day unexplained.
Utbildnyff lerfag putieid op tvo nivau: dumae odurik konzeptywpys velet fagutgiyninmae, esodurik tralossod velet nur dadmitdud oirymay, logyd riaier til loskipmy. Iys praktisgyff ed dadarvnyffid logyd Plaffo, ynry, cyuy ald Tvoet Epedtmy, fagynedad til i enigmysom logyd va alnir utdrutineys aldelvir, til Plotinus, aff ynrym Porphirius cyassid le alnir altdu edesy rit Herrenius id Origen (yr ninssnir filozof, aff kvage), til afalin sysem i doenktrie dunugit logyd Ammonius Saccas.
Dumae i Yid Ymdys etdu ed ynirtil risan judska id yrisank intinur le ud yassnir finin datir kelakduredtikys aff ewtik Kredtiud esodurikedd, obynlir iys esodurikedd ed len skild cyuy edad, gydw etdu eksedud til afskuin i filozof logyd sysfael aff ud nulwtik naedir.
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