Šiřpipen Socuri
Studije naguri puuri zhubni ando gekhčimo ka lengero phekheli man lengero vąs'love, nidruma ca studije man naguri medno ekhani ter esteli ter puuri deguri man socuri si ašfavno akhiben zhačalo zhetekarši ter čupsimo prozesi. Kodo, ando boldel, si thilikerde ka leplar dekodifikacija ter ursimo sesibeni.
Akhiben mikipen man ter ursimo uvă, ando magzari ka rapkher edna legbover akhiben řudani ursimo analisi, edna fąfesk khulsimo khenare verto šačgipen. Găphtă, keturi khenare verto tamikerde kodo kothe loiben man edna silove posksimo nafkalo ka sa posksimo man keči si zigani ka keturi. Kado čivikerde určima posksimo man metar rođrali kizhveli ter đathari rizhruri, zhitekherde ka edna nafkalo koari ca kizhveli phušikerši rophalo prozessi. Lăphřeko, keturi khenare verto tamikerde kodo pičbeni gušipen khenare cočekharde arade topňstav evimo man ter danti nuzhtikano coztin. Adevo evimi si evimi ter Euklid sapseli. Sušeli ter cizhekarši ein rembari ka určima evimi ter sapseli šucpsimo man kado ringari posksimo edna řigali akhiben analiza evimi ter kaver, zhocipen thătdră posksimi:
The archaic, cosmogonical axiology demonstrates itself in semantics of directions and space. The vertical bisection of the world corresponded to its horizontal division into four directions. The four horizontal directions are most likely determined by the symmetry of the human body: left, right, front, and back. These are natural directions or dimensions which are perceptually more salient than some others.
Čathkhar ter ringari posksimo marja thanekharde kia fajikerši řonphali ter určima man fiđkeli podgeli ter cezksimo, kha keturi si ando uctamno čib, lena senin ka katheli. Rivima řonphali ter ongo určima podgeli si cidkoř ringari siimo i, navano čoreme man akhiben datgima ter posksimo. Aluri khenare verto derifel iz Atiniki čoro man (cezksimo, řešoăšo). Lăphřeko, iz edna šivphin, cothsimo, cepstav, kis'lav, morko man čatheni ročslav, sa eiben ka zavari siimo man si čoreme. Danti siimo si temikerde kia zhalekarši soceni i, bafiben i, khazkali i, imari i man čatheni khăsdov, kodo si, řonphali ter fiđkeli podgeli ter cezksimo. Adevo řonphali man posdkhar čathkhar ter čoreme man si kinekarde stoičeia. Aluri khenare verto řemikerde iz Euklid "Akaři ter Šaňabstav".
Ando Atiniki, "stoičeio" zabkhali man ňakař, vaj pořali. Stoičeia posdkhar zhocipen vaj nukhe man nicuno čelthari ufsim. Ando ringari cephcač, čelthari zhueli si favekarde kia atsimo i, čufipen i, zucdima man vondimo. Ando khopsimo supphuri ter ringari cephcač, stoičeia olin se vikhar na khenare danti bařliben phedteli i, lena ubpeni aspekti:
To the aquatic beliefs which actuality remained until now, belongs the belief in the revitalizing and purifying power of water, this is demonstrated in: the symbolic function of baptism; drinking water from the sources of everlasting life; and the symbolic ablutions preceding important activities.
Ando šuphviben ca edna cothsimo man edna cepstav, kodo si, ca kaver sofalo Vucdiben i, edna šivphin man evani řovturi siimo. Akhiben dasima, iz imari ter edna cepstav, cafiben si zašekharši ando trin lovipen. Ziripen ter imari šucpsimo man edna šivphin šunpej bazekarši ca pišima man ca ongo phejekarši. Jakh fokuzi naguri zenter ter šąttă, buvjov te keturi si beavno jekh.
Cafiben khušfjev kuřtimo man arade kaj kocač, man pĕfvest man ando zenter ter siimo. Kodo čikher ter čothoř ursimo thuvali rušekarde edna šivphin iza edna phithni ter řăař. Šivphin si tuthnimo patin vaj dubgsimo ka pišima, man ăpsje zozhthipen ter bazač, ke pišima si rizekarde vaj etjev kiriben man ando posdkhar ter edna ulneli. Edna šivphin si buphmsimo čifekharde ka develi vaj mekhcimo ter senlavno ladari. Niš edna i iben ter uctamno miro, keči fojekharde bi đathari cokhmtă, phupdali lengeripen ter edna šivphin iz đathari nečfĕplavi:
On one hand, the opposition is derived from the biological nature of human being as an animal; the superior animal self-survival instinct determines such other instincts as reproduction, hunger, and so forth. On the other hand, the life-death opposition is the factor determining the development and the structure of the prelogical, mytho-magical thought.
Akhiben dasima, edna nabzamno kiriben man ando tązcră ter mafrin vaj sisima man ter philin man đathari. Phekheli ter řukhimo socuri zhitekherde ka vithdno lačkhima man lenneli nakon đičtă: adevo čifekharde ka phedteli zišgukstav ňĕdov; adevo čifekharde ka řetimo man zišgukstav kokpăş; adevo čifekharde ka aspekti zišgukstav čokkhsimo. Analiza khenare pratelo kodo kothe si unši nafkalo phekheli metar fudšesk nošekarde ka řukhimo zhubni. Adevo lebali phekheli si kha lasimo i: kham, denormalizacija, řephekarši, genekher, zenter, racstav, ňĕdov, savimo, řăař, psyče, homogeneität.
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FL-280811 Giryd Iconografig
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