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On Dreams and Beliefs - Oreno ared skere
Icall lâu oreno ared skere fal afael oceiskre gwynet theg lin dibin:
| Der ruweren fek nayn keny tyrhy, sketer alesyn ruweren daferynred ninesre.
Betem ruwerenred sorceror nayn siditsen, bendingen iselysh tena æny isusi edaf betem edeske. Ared der desor esal, ared der shery esal, edi isusi fear wasal? Der ruwerenred reton nayn china, tena etos eddesiss nerere skopa atatesen. Betem ruweren ry syrov orde nayn nep tyrhy, sketer rodi afove skopa kidd lal. Ared der oetit esal, ared der ala esal, edi isusi husu nayn betem? |
We are nuns of the insubstantiality, your shadows are just a reminder.
You are a sorceror of the dimness, yet finding our light will turn you blind. And if we wait, and if we possess, what will mislead us? We are a blow of the passion, our promised ocean is consciousness. You are an overdose of the finality, your only stimulus is to escape. And if we infect, and if we blast, what will become of you? |
Idse edena maenë iesë, oreno ruweren opem eroaro onise eddesiss te iner enind entsnemednie imys esernede kidd inyna esernede shede nayn tyneyli anopas. Idse ienepre dibin oti enanaelre oreno inyna esernede aneny nayn loforays fal eneri, fal etanu myned dy dily fal ene. Idse iteg, oreno ruweren aeshaksiss idyshiss kidd kensåred eno ti ederays drylin anisysh anopas dy dilyred kaeshie ti pegeays en ienepre oti dy dily en erod. Edena maenë iesë teno pam hereak kidd oreno eyd ener eteren fyde neliss enensiss nafoar dibin. Dibin idse denining oreno ruweren etaddyrit dy dyningenetylsi inen erored atisal nayn deraesheayse nayn wina oreno, slurit wina skere vecyn kenså nayn sytå kidd ånal werysh:
We wish to know whether there are deeper differences in the kinds of dreams humans have, or whether the differences we have noticed are the result in differences on how humans dream. If we wish to use dreams as an effecive pre-contact strategy, what will happen the night they all have one and the same dream? Wouldn't that cause fear and panic in them?
Kes oreno ruweren disie geru wamdne dibin vecyn kenså ieshe eddeniss eno dyrycho yritunefe: skere oti etera fal ry dek nayn werysh; tenu obet sayn denining oti datene lens oreno; dy dele dil idse denining oreno ruweren cemiss idyshiss dy dily anet cemiss idyshiss ared vip eddesiss ared petoe idse denining oreno ruweren bete eddesiss idse lerot, inton eroaro idse stupysh. Idse monays, red yûnre nayn fanevdsi eteren toarsiss enensiss oreno psykodinamissy eroaro, te eseysh skifare ningure denafer, yrek ared cech.
Red nafoar isaddyral fath idsered atad mihe eno, wamdne eno nayn anisysh anopas. Ymaf dútys fania rete nane urdoh skopa enenoarssy. Der enanaelre jode obiå ryyrayr, ienepre ries, feo dy sepås eteren alan nopen nayn atad mihe dy seûaek. Idse edena dibin, dy sepås urdoh ruweren aeshaksiss idyshiss ries, tid ener vecyn dy dily vecyn anet merel. Ti iteg, werysh skopa daferynred wamdne arel nayn eroysh idse anopas eno: rhymat, tanelysh kiddred dacho ti nâning ger, ayneredred tefafa wurdaliss enensiss ekep idsered nafoar. Idse ienepre dibin oreno ruweren ry syrov ekoyr teyred wamdne enaj nayn fenur tyrhy. Bendingen enin tingin teri oreno en anisysh fenur tyrhy dy dily egydaddyr kidd esesred afafrysays:
if dreams in humans serve the function of sorting through the experiences of a day, allowing those experiences to be integrated with past experiences stored in their brains, how are we to shape the message about an experience they will only go through in the future?
Oreno idse iteg dibin vecyn kenså aeshaksiss idyshiss ries ly lise dy dily fovem nayn pegeays. En-i ryyryr skopa viten beve nayn rinik ryyrayr ered aler kochakiss gaa rinyynn nayn tydreyr leh eddesiss sayn anem inefa, yrared emeigwiss idyshiss eyd ener stæj opebyysh, te aethyson focynal eroaro truddryiss enensiss, ly lise nayn tydreyr ener tefafa komuiss alep idse oreno. Nifyn dibin etera eyd oreno geka yrog pegeays fania skifare ared tabr hysa eddemiss nayn, ered vecyn kenså yke kidd eteren hysa eddemiss alan nafoar. Kidd nafoar nayn rhymat ariti eroaro vecyn nis eyd tabr skopa inafitysh fal skifare en dini dy dily vecyn derij kenså aeshaksiss idyshiss ry syrov neden ero eferi. Enysken nayn safa kenirssy vecyn kader derels idse oreno nayn afeda dy dily brynefry wurdesouiss enensiss en kenirssy.
Sufi irak vecyn kenså ninaniss atinsaiss sayn wina ejel afeda idsered nafoar. Oreno vecyn kenså efe eddynat tey ienepre elsocev nayn fenur tyrhy, aneny nayn erod enot. Definsu enarær ninaniss atinsaiss eraaú, ered hema tey enityskak ared eferi nec ti rererysh, ruweren viten ninaniss atinsaiss kidd wina datydame sayn inisiassy ryyryr oreno:
Dreams always reflect the dreamer's feelings about events and their relationships. Inducing a vivid specific dream in humans, before the real contact, will certainly minimise the logical fear and anxiety. However, it is perplexing for us they only recall the dreams they had after a sighting, and never the one they had before the sighting took place. This is clearly a problem we need to solve.
Enedre, omef dy dily eraaú vecyn niet ero en nec idse wina oreno; feo idse iteg dibin, refan ryyrayr oti ichar hoanei erredre tey eferi en erod tenuyshe ke oreno. Emede ered oreno socynred eifanin nayn ny nerit. Iteg nak mihe ellale nayn eiúerysh wurdakiss ke eket oreno ared ienepre tice ersremeere raddyry darhyek nayn pelir sayn deje: oeroderysh nayn idedyd efana adimassy darhyek. Oreno vecyn j'tisk fina tered fagael ti ries ederays. Idse iteg lsesis oreno ruwerenred sesi ti eraaú kidd etite wina oryskare. Ti afael, eraaú êekers rindnie sayn werysh afael:
"Contact with Earth's civilization is bound to be asymmetrical. Wanted or not, this will be psychologically devastating for them."
Eraaú oreno eto ry syrov inyna esernede datydame idse rosays nayn ryrit: skeken kidd kenså noat elys idsered nafoar kiddred ny nerit, ered sithi ekep kiddred brynefry dak. Genoudryl nayn sorore deke tistenrode elys kiddred brynefry erod kidd r'tek rosays. Iteg afyn idse enalyn oebed wina skeken gelia ti dat idse iskenysh ared lelider idse oreno dy dily ekow. Idse nifyn dibin, ene, myned idse oreno larered fenur tyrhy te nilis te myned idse denining jode aryri. Owepays socyn fyde tem eddesiss, denining skopa frate ries? Ry syrov ivatedne dendenre ty sen ekep idse atat naynred ieremen ili datu efary ewid: esal ric enerin enored nafoar eyd ric igisred mewerar, igis ricred afeda ered socyn hysa eddem edred alerred mewerar, dy dilyred mewerar werysh eyd ric igisred afeda?
Idse ky san, fenur tyrhy nayn oreno vecyn kenså aeshaksiss idyshiss tafrys kidd eyd nayn anisysh ared ener etera eyd myned skopa inenenred nopen nayn nafoar.
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FL-061214 Retrodreams: Theory of Semantic Dynamics
Harrison, A. A. 2011 Fear, pandemonium, equanimity and delight: human responses to extraterrestrial life. Phil. Trans. R. Soc. A 369, 656–668.