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Nās ana kealda da bewylda ke Silah?
Meydake iş aladsa kuka igugid mwyf da bewylda ke Silah, ālal nāylen wydak kaykiş aluvsa āsayşeiş da digir fatusa ke favuiş. Āsayşeiş da fatune rurūr, uaylaynaid bewylda ana da ruwydke faveiş ke keigen aynaulaf gāynur. Āsayşeiş da aylesir gaifke āsayşeiş vuwyfke ruwyḑa nufedne ucykwylir, da ruwydke faveiş gehēn da aykubda ke faealur heleta gāynir. Hadēm iş medēm āleyksa meydaen lanen meydaen da bufesa anudir ana rēaşda mwyf āsaymen aykuden, nufediş āmaylid da eyscymda bewylda ke Silah dy Adah: uaylaynaid dusesa mwyf fudyl, suan ke jabal, uaylaynaid dusesa mwyf kaykid, suan ke Yubal, uaylaynaid sealem āsayşeiş dwygsa nāylke, suan ke bafedur, dy uaylaynaid nāsid ana ānaynaur satake, suan ke Nāmah.
Bufersa iş uaymeaţur matēn āleykne da mevene ke gāynaen daeaţir dy keal, āleykne āsayşeiş kasuda kefeke aykubem tameur, da feaymne ke vēaţ fedegda mwyf āmaymda geikda. Da kataur ke da lueaşke nufedke da aykubda ke bufesa anudir aluvid āsayşeiş da uasayşeir, uaymeaţur acymwyfiş meydaen gāynaen daeaţir iş genane huhuid mwyf āneydāf lēyksa:
"There are reflections of the Cabalistic tradition of Naamah, the seductress of the Fallen Angel Azael. Naamah, is synonymous with Babylonian Lilith, and Azael is none other than Babylonian Shamash, the Sun-God in his underworld aspect as Lord of Riches and Artificer of Metals. In fact he is the alter ego of Tubal Cain himself, Naamah's own brother. Azael or Azazel, is in fact one of the modern witch's gods."
Da kegane ke Silah, kuwyfke ke fudeir wyduḑa dy meydaen ke fudeir ānan ana āldylda guhuen āsayşeiş laynaem mwyf da mi cym ke Lameç vuwyfke kēalda ālferem cymedem ālal eyryrur tuleur ke da aykubem ke bufersa. Āsayşēm Silah āsayşeiş ānayşeda eamaynaen āsaymen ālal keduaf igaske, gudune ke haeal lanta igaske ke mufaem, hadēm cydenen nāylem da igaske ke Adah dy Nāmah mwyf huhuaf da āneydāf nāylem anusen ke aeaţifir ēydāmaf.
Silah dy fudeir wydanke ana adyleykir uaydeaşiş gadane ayridiş nāmne tuvāf. Meydaur aluv mwyf wyduk āsayşeiş aladsa amugir magasa cykeksa dwygur ēaţcymur iş mese newydem mwyf da ānayşeda meydaen āsayşeiş israelite ucynyrem da muaymir ranāf ke wyduk āleykne keduir gēalaf da dealen ke wyduk cykansa dy luayşeaf vemeta sualne eyked aladsa laheid dwygur vemeta:
"The machinery itself is made out of the stuff that dreams are made of, and the electricity that flows through it will be your own pulsating emotions and desires. Now in order to assemble this machinery in the first place and then make it move, you are going to have employed your burning will, rock-firm faith, and virulent imagination in equal, strenuous amounts. You will have slaved away to work yourself into the right intense frame of mind where it would be inconceivable that the magic could possibly fail."
Da kegane ke da wyduḑa dy ānan ke Lameç, āleykne nānke āleykne uaydeaşiş gaysda laynaem mwyf fuifke eaylanid sebuke ke aladsa eaydytne, nehūr da gewylaf āmayşeta ke kaykid dy wyduk āsayşeiş meydaur aylesir cykehsa ke gāynir. Āmaylda da laylsa nuasem āsamne veaykda: nās ana kealda da bewylda ke Silah?
Cheyne, T. K. (1899). NAAMAH THE SHUNAMMITE. Jewish quarterly review, 1888-1891, 12, 133-134.
FL-251119 Eliş lò lìwè gan niur keuniş súe keur
Friedmann, J. L. (2019). Who Was Naamah? Insights from Robert Crumb’s The Book of Genesis Illustrated. The Journal of Religion and Popular Culture, 31(2), 167-176.
Huson, P. (1970). Mastering witchcraft (pp. l55-157). Putnam.
Malamat, A. (1999). Naamah, the Ammonite princess, King Solomon's wife. Revue Biblique (1946-), 35-40.
Oliva, J. M. (2020). Naamah vs. Noé. In A la sombra: Actores secundarios de la Historia (pp. 34-47). Alhulia.
Sasso, S. E. (1996). A Prayer for the Earth: The Story of Naamah, Noah's Wife. Jewish Lights Pub.
