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Simiromi solēhi anil

"Quis Custodiet Ipsos Custodees?"

Hifilu yaduh noşilami anil mażaih yożei, anu fożaim yokdātir toşiniali yiar solēhi yotinet nu nufdaum yiar sotinor, fibinemam yeis gipira mukireal habirelam yadu gafişevanam seninori, yeis gipira nunililal suninutam nu nufdaum motiliam ve yeis gipira niheymal huhiruri notdaoli resilam. Godişe anil seżdauvan yeis gipira seninām, gayilolam ve individualisationam yasiled yiar simiromi yożei fimiro pitdam yasilevaz rodinilam yaduh mudeymi żu yiar neig, nimam yadu motiliam, nameamam ve herinoram. Gobu yasiled yiar tidilami, solēhi anil ke wadat tosdāmi pukirer yiar mudeymi żu yiar neig.

Lutişivani anil fibinemi yeis gipira kofdal habirelam varu habeatam hebişet yadu resilamam, yeis gipira nuçirivanal suninutam ve yeis gipira supilutal huhiruri hundaevan varu ahda mefineyeam yadu sużirualam ve gufdam. Yiar anil sibilimvan yeis gipira habdaulam, suninutam ve kesdaovanam yasiled yiar tosilat yożei fimiro pitdam yasilevaz yiar sunirami, fomilivani kiyinoam yaduh mudeymi varu yiar neig, rişilomam yadu gafişevanam yeis gipira fiaż mafinili letiloam. Gobu yasiled yiar tidişeli, kożişit anil ke wadat kesiled yiar mudeymi yeis gipira yiar neig.

Godiruri sehinumvaz fiḑam lapeam anu lapişeam yadu gożair loyinit nahirum. Liminovani, noşilomi ve mikilemi mażaih herineţ. Gożilo gożair nahirum neçinod kiżawi yeis gipira seḑālam yadu habirelam, suninutam ve gafiliali yeldauram:

"Rabbi Joseph was asked by his pupils, “What is Azazel?” He said: “When the generation of the deluge arose and served idols, the Holy One blessed be He, was grieved. Immediately two angels arose, Shemhazai and Azael. They said: ‘Give us leave, let us dwell with the creatures and Thou wilt see how we shall sanctify Thy name’. He said ‘Descend and dwell with them’. At once they corrupted themselves with the daughters of man who were beautiful, and were unable to subdue their desire. Immediately Shemhazai saw one girl, whose name was Istahar. He set his eyes on her and said: ‘Grant my desire!’ She replied: ‘I will not grant it until thou teach me the Shem Hammeforash, by means of which thou ascendest to heaven, at the moment thou pronouncest it’. He taught her that name, she pronounced it, ascended to heaven, without having sinned. The Holy One blessed be He, said: “Because she has kept herself far from sin, go ye and fix her among the seven stars in order that she may be mentioned among them for ever."

Yaduh liminovani mażaih habinuvani nahirumam yadu seḑālam, motiliam aru rakdāvani yapievaz nuçirer seninori yi ani kuşdātvaz hifilu meniriam yadu seninām, hifilu hohdaeli hebişetam yadu nuşinuvani tagişiam, anu nu nufdaum neig yaduh suyinit panire yadu gafişevanam firiner warab liminovani neşiroam, anu fożaim neldairi ani, rutdātvaz yiażi papdātal. Żu ke letiloam yadu mosinolam seninām, motiliam rişilivaz varu tadilat dri yokdātir mifişar rarefyvan hebişet, motiliam fożaim neldairi yasilel mifişar rożirumi hiżilām ye habirelam ve godinur yokdaemi fuçişitir habişāli. Poriroam yadu motiliam yasilevaz ahda nuçirivani sasilovanam yeis gipira ramdaor yapil rifdam.

Yaduh noşilomi mażaih sunirami nahirumam yadu seḑālam, yeldauram yasilevaz lalilur kiçiramvan anu ani mişinavanvaz ye yiar rokinoţ nendai, yi ani kuşdātvaz fiaż meniriam nu nufdaum moşinamam hebişetam, firiner warab fiaż kişinim yasiled nakişovan yeis gipira gożilo kiçiramvan neig fożaim toşiniali tesinumi kuçiram va varet. Godiratir ani rişilivaz ye fubayam ve yoşişuam nendai, nu nufdaum firişim wadat kişiloram yeis gipira rindāmam ve yeis gipira lutişivani yalişot yapievaz nuçirer yuginivani, anu libilam kişirevanal kumişemi yeis gipira yiar liminovani suyiru anu gobu ve yoşişu yeis gipira lutişivani yalişot.

Firinit warab yeldauram kuşdātvaz yiar pafdāt nendam, niyirat kodirimam ve hundaevanam suninutam raçinili. Padinimam yasilevaz fiyiemi amu kegdaovanam yeis gipira nuçirivanvan yeldauram yadu gafişevanam, dri arutiu fożaim hayilar namileli lililo yadu lobdauvanam ve neldāvanam ku fożaim liad mid fetilavani kafiruli nupişiral:

"The only women mentioned in the genealogy of Cain is the sister of Tubal-Cain, his mother, and the mother of his half-brothers: Naamah, Zilla, and Ada respectively."

Yaduh mikilemi mażaih herineţ nahirumam yadu seḑālam, yiar yasilel neig yadu hiḑaovanam yasilevaz lalilur rutirovan varu hisdaumyi ve hisdaumyi, mifişar ve mifişar kiçirat ve nakişemi gafilim. Gedireli, yeis gipira yasileal gupdaeli, godiri dar yasilevaz madiriri neig monadi (żu pihilotam, moriremi gafim). Dri anu ke monadi yasilevaz kodiromvan nu nufdaum rişilivan motiliam va seḑaivazvan nendai yadu nameamam, ani yasilevaz suheişr kobiravan, hildāu ku ani hupdaumvaz yeis gipira nifirial yeis gipira yapil nuçirer nakişemi ve pugilavani. Giyirar yiar neig yipdaumi rutirovaz varu yiar mudeymi.

Goḑā lapeam pehilevaz yokdātir yasilevan sehinumvan anu neig yadu pidilemam hibile ke wadat aşmi. Nu nufdaum moşinamam nendam, fubişovani yigiru ve gegişom yadu habirelam yasiled rahişervan yi ahda hibileam dru neig yiżiluam yaduh monadi. Nu nufdaum fubayam nendam, rupiruam yadu royilavan kuşişoam yaduh monadi yasilevaz mişişaţ kiçiramvan dri hayilar roşilalvaz finiliţ heyiro yadu libilam. Nu nufdaum yoşişuam nendam, yiar monadi yasilevaz riżinumi mifişar kiçiramvan, reminuri nifirial ye ahda riżişori sidawmi kudişemam yadu liminovani pumdaevan. Anu yiar patileyi yoşişu, ahda hohişeri pidilemam hibileam, firişim wadat yasilevaz neig huhiruri kuşişoam yaduh monadi, mosinivan mid reminural nifirial ye madiriri ahda rarişat huhiruri tulile aru ahda gitdam.

Ramdaor, nu nufdaum yiar pafdāt nendam, yiar mikilemi nahirumam yadu seḑālam kuşdātvaz fiaż meniriam, żu royilavan pafdāt yalişotam yasilevaz ahda saçinot notdāmam, ahda liyilami yaçişām yadu huhiriam żu yiar lasiloali gafim yadu resilamam:

"In the Book of Watchers, the daughters of men are taught technology and arts like metallurgy, herb-lore, astrology, and magic by their angelic husbands, and these arts are explicitly linked to a decay in the purity of the human way of life. Likewise, in Jubilees, the union of angels and human women is considered to have increased injustice on earth, and led to the first instance of meat eating. The union between angels and women is an illicit form of category-mixture, a mythological miscegenation, which also provides an etiology for the art of metallurgy, on the common ancient supposition that such knowledge cannot have been discovered by humans on their own."

Nu nufdaum goḑā hukiretam, pafdā, rebdār żu yasilel sobirutam yadu rişilomam, anu gobu yasiled vaslyr fifdait yeis gipira nupişiral lutdao, yasiled yuhdaemi meniriam yadu herineţ seḑālam. Anu yiar mibiri notdaoli yadu saeg yalişot, gobu yasiled yiar mibiri huhiruri żu rutinuam gafien ve giyirar yiar reżilovanye yadu saeg yalişot żu gobu tahişot hiḑaovanam. Nu nufdaum gobu yiar mikilemi seḑālam kuşdātvaz fiaż mutilimye letiloam. Gobu poriroam yasilevaz yeis gipira rifirāl supilot, yeis gipira puminomal yiar nahdaum ke wadat filişot mid yażişemam gobu yehinami yeis gipira yiar gafien, yeis gipira yapil neig, sunirar, setinar, yadu gobu lugdāvazi pufdaut filişotam.

Aru yiar mafinili letiloam yadu rişilomam, gobu yasiled yeis gipira mokirivanal yi muyinemi gobu nutdaut, yeis gipira kolirāl yiar gafien, dri gofilemi ahda gafien ke wadat neldairvaz nifirial ve pehilevaz tenişovanvan fiaż hebişetam. Ye yiar lusdāţ lirei yadu godişe gożair nahirum yadu seḑālam, nuçirivanam yadu seninām yadu motiliam, nakişilam yadu suninutam ve aşminam yadu herinoram, yiar simiromi yożei yasiled yiar pipişil anil. Gobu piżiled nimam yadu gafişevanam. Gobu mukired ani higişemi, fuyişemi ve pugilavani.

Gobu tosdāmi fiḑam varu yasilel. Gobu yasiled yiar sokiru:

"The implication is that there exists a pure form of procreation also for embodied humans, which seems to depend on self-knowledge of the spiritual nature of oneself and one’s partner, and the absence of desire."

Dri mafişer meniriam yadu royilavan nahirumam yadu seḑālam pehilevaz yasilevan kuşdātvan va anil gekinemi yegiluri yeis gipira rişilial yaru yadu gożilo nakişil, yiar tosilat yożei yapied yiar piżile yadu rişilomam ve fibinemam yaduh simiromi yożei yapievaz rişiramam nu nufdaum homişomam yadu gożilo riad yasiled rişilil. Fibinemam yaduh simiromi yożei suhdauvaz, pafinur. Suyinin panire yasiled hayilar tagişomi motiliam goçiru yiar sotinor, suninutam hayilar raçilolvaz varu moşinamam pumdaevan ve hildāri yasilevaz kiçiramvan, nadinuşl sokiror hayilar mişinavani yeisu yiar herineţ huhiriam yadu notdāmam. Nufilimam yaduh simiromi yożei, ke yasilevaz, nimam yadu motiliam, suninutam ve herinoram, yasilevaz saeg anu fożaim.

Dri yiar pafdāt lomirelam saeki namilelvaz nu nufdaum ahda sayişut sapiream ve hildāri żu fożaim gobu fibinemam pehilevaz yapievan rişirami, yiażi rişirami nu nufdaum nifirial, dri rişirami kitişimi yeis gipira fożaim sapiream:

"Just as the angels were first rebuffed but later overcame the immovable race through trickery, so demons were known to tempt monks first with coarse vices such as sexual desire and greed, and then return with more subtle vices such as pride if they were first turned away."

Anu pafdāt yalişot, fożaim fudiromi fibinemam yaduh tosilat yożei, yapiliu fożaim yasiled fiyiemi amu yiar lomirel yadu kofdaovani habirelam ve nuçirivani suninutam, ve fożaim pehiled gekinemvan yiar yahinuvanal yadu lomirelam yadu herineţ gafim, yohiluvau fożaim pehiled netişir mukirevan gekinemam, hildāu yiar magişat anil yadu huhiriam yasiled hayilar halişot yi fożaim. Dri pafinur mişişaţ fożaim golirod yeis gipira yiar fukemi lomirelam yadu rişilomam ve fibinemam yaduh tosilat yożei, fożaim hosdaum mid yiażi każinivanal yiar lutişivani. Fibinemam yaduh simiromi yożei, yeis gipira higdauvanal motiliam, yeis gipira potişāl suninutam varu ani ve yeis gipira mukireal huhiruri, saçinot tidilo yadu nutdautam, mesdao mid talilalal rakdāvani.

Fibinemam yaduh simiromi yożei yasilevaz mekişoţ yeis gipira yiar gihirut rosdaimam yadu gafişevanam. Yi gobu godiri dar fiżdaum mid yasileal matiroam yeis gipira rişilial va tosilat yożei fiżdaum mid pehileal meżişevan kedilomam yeis gipira liżinumal.

Annus, A. (2010). On the Origin of Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions. Journal for the Study of the Pseudepigrapha, 19(4), 277-320.

 

Bull, C. H. (2017). Women, Angels, and Dangerous Knowledge: The Myth of the Watchers in the Apocryphon of John and Its Monastic Manuscript-Context. In Women and Knowledge in Early Christianity (pp. 75-107). Brill.

 

Goff, M. (2018). Male and Female, Heaven and Earth: Claude Lévi-Strauss’s Structuralist Approach to Myth and the Enochic Myth of the Watchers. In The Dead Sea Scrolls and the Study of the Humanities (pp. 77-91). Brill.

 

McGuire, Anne. Virginity and Subversion: Norea against the Powers in the Hypostasis of the Archons. Pages 239–258 in Images of the Feminine in Gnosticism. Edited by Karen L. King. Harrisburg: Trinity Press, 1988.

 

Pearson, Birger. Revisiting Norea. Pages 265–275 in Images of the Feminine in Gnosticism. Edited by Karen L. King. Harrisburg: Trinity Press, 1988.

 

Strelan, R. (1999). The fallen watchers and the disciples in Mark. Journal for the Study of the Pseudepigrapha, 10(20), 73-92.

 

Tabernee, William. Montanist Inscriptions and Testimonia: Epigraphic Sources Illustrating the History of Montanism. Patristic Monograph Series 16. Macon: Mercer University Press, 1997.