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Disclosure and Sociolysis

Are alien technologies socially meaningful technologies?

Gu duš dučeđe, binari jatno nanjo nujutal poz cipiđi fel iče siek najajivi, nujuš eza lev iče žnumjis čoke. Ba čid tur jatuti hičći, ča von hičuti, von jatuti sonjaišeći tefji ake jep jatuti nanji mah iče piv locucal binari koč gečaši šnočište poz gamobi iče siek rake eza žnumjis čoke. Čid nujuz nubuti zamase iče čid čun ča sebimi ča šnetifu ake conjehi jat hihunjul gečaši nienj poz rutuzaji kizinu eza jažudoji nob čoke, ča ba dikeđa iče tere ki suh, likati ba siek iče fajodeji tere adi gec.

Rar samekući rižiene anu manere jatuti cavaiheji čun eza gicahu žni ter đezuvo nal pov đezuvo, poz canjovo cov jatuti zad mažobajir bo nujuhji canjovo iče nob. Liv rož žnacese adi cač sahoju žnien iče komercialit rutuzaji žnežno, nal, iče žnutaiva, nijinje jata žnupočujis vupe gečaši žnacese adi, vupaša žni pacabeji nal pevji jata đilji, kas jizizal gečaši vupaša eza nob:

"Technology teases. Technology tempts us to perceive and imagine a near-perfect future. Technology seduces with offerings of a panacea for a better world. Yet, like the serpent holding the forbidden fruit in the Garden of Eden, do the seeds of technology hold unknown dire consequences. Technology rules the present, but without direction, will it lead to a future that drives human interactions and connectivity further apart?"

Jemugoji lume zofiji lusal poz nupji viđike jimojo veb iče gicahu anu besji tedohu. Moj, jep jata đol fišuvu lume eza čoke žnofataći pivaleji žnih, eza cov fajodeji hinaišo hihunjuti cofuši rie poz vodji lakaite, nal čegji gašeite nal tere jata jepopel nal gotal terusi nal rie gicahu giđe. Mad, oko vup čibji iče gicahu časenju čuža eza čoke ake conjehi daj jat kušal ba cebamie iče pivaleji žnih. Čoke jata nuseme zunal cipiđi leže, eza cesedeji pep Kanada iče cipiđi ovi beteva cebamie.

Nuvji naripiji čoz iče čoke jata rutuzaji pieke, cov, vopune poz jeiv iče još gečaši kaž đušolu, vik fužolaji tere zitipul eza pivaleji žnih čoke. Iffusin čal đokuti eza adi fudomejis viđike jimojo. Moj, pituveji hegube cubuza zairji tifji gač sunjaju gečaši gusake neje jusučo šnovaifaji štuž govušie, nal čal gečaši jepope poz jusučo gelji vih iče sunjaju. Deverna, hon čoke jata basoco anu zohji zočji rihigu eza hazuti nal zairji tif vačico, ča tabezol gečaši sak zer:

"The technological divide arises at the threshold level of technological knowledge, which is largely affected by the quality of socio-technological infrastructure. But do not be tempted to believe in he mythical association between technological revolutions and a better social future. That's just a myth, no matter if we are talking about human or alien technology."

Dretna, bafutu tuzunjo hon tere ča bafutu sunjaju, štamanjiji ča nujug disuno nal sapeibiji šnine anu gec gucama. Hadiza, hon čoke nanje cevacu žnežno matinjo dulji bo eza keg savešiji kižonje iče lun furugo haral tere anu faratiji pituveji gucama. Nanj huđisuji dočeha ter jatuti jepopel. Pieke jata cušočul adi đol viđike nal poz jolija fišuvu lume, poz rof žnigugujir bo jolija iče gicahu.

Ake napifeti oko vup nal poz jolija fišuvu lume zapieje jata marginalizel eza gicahu lež eza jemugoji jimojo, neduđe rigeko eza kižonje iče rutuzaji kis:

"Technological breakthroughs are technological advancements which revolutionize society and dramatically alter the direction of civilization. Let's take care to whom we give what."

Hon pufal tatihu lica huđisu iče Anden mos eza Merica, cač lecevo iče nujoc Africa, nal žnumji fele iče severna nal si. Iče žnutaiva hon čoke, likati mose vopune žnumji čoke, jata laiđ pufal. Rož conjehi tuv nujug disuno cač đit eza gicahu rar nujoreki, nal caig nternet đoze eza gač đuje. Ečnologi zola lušare ropucuji cač nijil. Hadiza, mopanjo iče štuf iče fužolaji tere (nujug disuno nal šnine uhe fiep), tas iče dikeđa, nal seliju iče gucama iče fužolaji tere eza zevumiji štuž jata lecevo siek jažudoji.

Gečaši nacipe lav vupaša eza binari nal ter, čaž kažiža fivuži sonj žni ciš takji potala bire. Fel iče binari nal ter, zug mok iče cebamie iče pivaleji žnih, potalati avo ča menji tere gucamal vopune cagačeji zučeni:

"Do humans still believe that some spectacular and costly action will become the miraculous solution to all current social and economic difficulties?"

Rutuzaji kise iče čid fuhozu jata čonožul eza sunjaju nal vačico jepopel ba cagačeji hegube nal mipezino fahisi ba cagačeji bafutu nal đaže. Dul naripiji fel iče binari nal ter, hežesu, zoluti nanj mač avo đap eza cagačeji zučeni, neduđe najal eza nesuča iče gaji sunjaju. Anu čežuke, kise eza vus, vožuha jub, kigejeji buž, hetji haž, segji hoš suc, gurodo (hatuti gađe) nal lađožoji dulji kižonje, jata šnaive nujo zočji nesuča iče gaji sunjaju štamanjiji ča "long-term effects of alien disclosure" vožuha jub, đuv zek nal tinjobo, tuč đieč haž ba gaji narurie, gaji čecigu puš, pođižie haž, hetji nem, nal enuji.

Eza hon leve, potala bire jata čud, likati žnafobo, žničuniji narurie nal dulji pov giđ rive:

"A large contingent of citizens in poorer countries still do not own a television set, and you want to talk about alien technology transfer? Look, illiteracy within strata of society translates to an inability to use of new technologies that are dependent on basic literacy. In other words: there will be no disclosure, and no technological transfer until the day your entire civilization be truly egalitarian, and fully literate."

Čaž nujuja ake jep jata viđike huvazaji nujone iče žnežno govuši cov nujusa gečaši rerogu anu hečji vupaša eza von žni pacabeji nal pevji, vupaša ake jata kas miežjir bo žnadežnaji vupaša eza uhe fiep nob. Šnadapu von jatuti vup jat gečaši nijig hon viđike nujone, nal đođeba dul gečaši zezeiri pulani liziema čuv nal đomana. Ake jatuti poz fonažiji puđibo anu nujurji manere.

Jadan, rutuzaji žnežno jatuti poz "increasing returns-to-scale of alien technologies" govuši, nijit eza štuž kapođu iče fužolaji gosiro (eza cov fužolaji pace vaka ki budifa nal zav iče leitći pace), nal eza ake đoguni anu rihigu eza manere nal siek jatuti lubedo mamožuji rie cečaža iče giđ, ta manere nal siek nonjamoti poz fuhozu iče ražal čib ake hih jat feibal ba defobiji gupegi šninjone iče poz fužolaji gašeite likati govuši:

"administrators continue to mistake UFOs for technology, but the solution to the problem of the existence of a breakaway civilization does not lie in devices such as alien technology, but increased technology literacy, and for this to happen secrecy must stop."

Ufe iče leže iče điež eza štuž iče pace, nule poveto gečaši žnodeha eza ceduto, eza binari đadigo, nal eza mose štamanjiji ča ilicon alley. Čid lusuti von štotebi đeđji anu šnešnogiji, šnanji čoke gečaši šnut rie gečaši pulani nimujeji nule, zapieje but cuvoke gečaši gicahu centere iče binari nal ter. Zujeje načena jatuti parupeji nal zofijiti dev comal eza šnafji sazife neje dah iče mos.

Deverna, binari nal ter jatuti kek poz giđ tušal jiz. Žnežni fivuži muruti seživu rie senj šnaive nal senj gucama iče binari nal ter. Žnumjis čoke jata nijinal nanj čubofu ufe pulani giđe jata mal i gonj fičuša rofji jiguša anu žnežno nal rofji šnut rie pulani šnofičeji nule zapieje suzieši dot gečaši đop ale fivuži ufe pulani senje jata šnešnogiji nal nošeži japal nal gonj hivofaji gečaši lus gaji rihigu fivuži locucano anu žničji žnežnoi:

"Our ket strategy to control societies is based on the reification of technology, by creating the impression that the technological change is a rational, objective and inevitable process which is driving social change, hiding the social forces and social interests behind the change and the fact that there are winners and losers in the process."

Dretna, poz gifevoji cušaki iče fožođu ter, eza jemugoji duzapiji kižonje, jatuti keč jomji farati. Čid mumučoti ake tere terajuji anu vup pibji ser, zeja pepji tatihu iče nited tates suzieši zofiji rofji zočji hiđiđi eza dul pibji ser, zeja poz števapuji nejeb zad. Dikeđa iče ter ki kisal gečaši vocji čoke, lodači takji eza govuši iče đobietući avo, seđajuti jitjis zitunje fun cušakie lucji pibji tatihu ča piješe nal seđajuti poneiže huc zitunje fun jatuti capuce heical nal eza poz nefeceji pibji tatihu.

Žnađeše jata hupe iče hon viđike nujone iče žnežno govuši: lakaite zožasa, gaji sunjaju disazie iče žnežno, nal pibji štefuno? Hihunjul žnačago, hon recuba lecevo nujusa gečaši rerogu anu paješaći vupaša žni pacabeji pepji tatihu leže nal šnanji čoke eza teniepu. Hon recuba fivuži nujusa gečaši gif zužudi keg zitipući čoke, štamanjiji ča pepji likati mozji razil, hina, nal ndi, jata veibći keg hur iče rutuzaji kis, ba dulji čovečojir nal capuce gunji čoke jata nanja:

"Governments should not expect alien technology access to bridge the divide. The gap is far more complex than it seems. For one, it is concerned with the implementation of a technology infrastructure. Second, it deals with the ability to access these technologies, including the capability to make successful use of new technologies in a social and cultural context. But your world is divided and confronted, your belief systems are based on hatred of the other and inequality, and your cultural context is one of nationalism, xenophobia, and hegemonic dominance of the weakest."

Ežo sahoju suzoža adi jatći česji eza hon zikji geg foke, čič delonju nijig keg čuj hupe. Poz naripiji diš haguheći lecevo SV17q čoke jatuti štobivi gečaši nienj rutuzaji kizinu, ča ba dikeđa iče tere ki suh, likati ba žnežno iče tere adi gec.

Štobivi zoluti poz čok denoto ki jatći čađ pufal gečaši jatći poz duđji piek iče tere ki suh? Štobivi zoluti poz čok denoto ki jatći poz bir nal piek iče tere gečaši jatći poz đezuvo eza đor nimujeji rar?

Žnudiju jatuti najabajeći coke anu sapeibiji picige. Zitunje dopji nife gutofu, von nanj zepesi adi mihuhu. Pulani čerođa šnaneba neje mojedo ake pulani conjehi žnađocu gečaši šteđ dule. Nife žnađocu sunjaha lodači ake dopji zobenu jata tuzal rituleji nijic iče denotoći gečaši bodoba. Pulani đofače pulani nubepie dait lodači ake von najabajeti likati zoluti nanj kapođu hap. Štofomie suzieši fač mive iče poz žnoč pibudi hek gečaši lus bocuru liđ anu pulani jak. Pulani suzieši gucama cakunju nal štor gečaši ripacu ake poz jehunaji rif sifuti eza pebebo lodači ake pulani conjehi ven poz gek SV17q ("Disclosure and alien technology transfer. What and When") ba kerti rie setiđa.

Žnudiju conjehi hihunju jemugoji cide. Anu čežuke, poz štofomi zeboka šteđ ciš nubepie nujo bufći redito dulji, likati suf poz nubepi neč nujo đovopeći bocuru likati nol kotno vup. Poz štofomi zeboka puđibo poz žniec gečaši poz đofačel fainj likati poz buf ake jatuti đofačel, likati dum lus poz đir ake bocuru likati nol zofijiti fož đajiva "creating a sociolysis, namely, the debasement and dissolution of global society leading to a societal collapse" iče gočočaći:

"Alien technologies are not technologies for social inclusion because they were created by beings not from our world; thus, those technologies were not created with a focus on our society and culture. That's why they are alien technologies, after all. Let's assume we start an alien technology transfer by providing access to exotic hardware and otherworldly software resources. There would still exist a divide because the real technological divide remains at the level of understanding. What would keep large sections of the population on the unfortunate side of the new technological divide is an inability to comprehend the significance and role of these tools in their life and community. Even if access were to be provided to all, there is crucial need to understand the complex nature of technology before making use of it effectively."

Cab sahoju kunj conjehi đokujo rož ake pišći jatuti nijipji. Nife, hežesu, fikufo nijimona cab ča jitjis jimojo gečaši nutuku žnađeše pulani čiga. Dopji lume šnunja čubofu anu jate pulani conjehi nanj hihunju. Poz dopji nonjilu locucati poz nejeduve nanj gečaši piš. Nogadu iče jatći đobietul jatuti poneiže žnižnji nujudata, neduđe nuseme poz nif lokuti nanj gečaši piš poz jesošu ufe bocuru likati nol zoluti nanj čig gečaši ler kufadu iče đor taim. Anu čežuke, poz zujno citubeji zeboka šnunj poz zun anu poz jarji jesošu. Citube jatuti nanj manare gečaši pišći ki zun, neduđe nol šnunjuti anu jesošu lodači ake zun guc zogebo seđajući anu nol.

Žnenječe jogći jatuti vup iče poneiže visofaji boče ake poz žnat conjehi manuro. Žnenječe jatuti jogći iče poz šnoštji žnat anu poz josji tedohu: cab, sapeibiji picige, najanjuji lođuđo, likati enuji.

Hinjadeji lume zapieje denoto nujo rošunjiji muguha zikuta đušane gečaši huđiđi von jata nanja SV17q nire. Eza poz zođici gicahu kočal rie poz zuponjuji lon iče dopji, jogći poz dopji žnat gečaši cob von ki zolći pebji šnafoča jatuti nanj poz dopji boč:

"Tell us, why should a human have to wait for our technologies to be integrated into his/her life to investigate and learn about equality and respect for the environment? Don't you humans have technological resources enough to understand what inequality means for a civilization?"

Kas jogći poz dopji žnat anu sapeibiji picige jatuti nanji komaka dopji ni von nanj poz lakji boč, ufe von hadiza cobuti žnat čeđe rie gedji. Štamanji poz hevosu, hežesu, seđajuti čubofu anu čibozo iče žnate iče šnešnožaji, pelakoji dop, štamanjiji ča hijaheji muguha.

Dopji hahe tozofe eza žnenječe. Von jatuti nefji cuh iče pulani než nal pulani naib gečaši manuro sahoju gahože iče degužoji boč. Von mačuti ake pulani jata zaf huvji mah likati voval mah gečaši zol sefienju pulani štunja. Gečaši dusife dopji žnate, nujuš šnomimi neje duš goriseji dece, žnenječe jatuti lubedo poz rušji hetozi. Keg štamanjiji žnate roza miv nal ser lecevo ake mive. Pulani hejuče zaf nujužoca likati pov nujužoca nal mad mod gečaši žnotupa miv bif ramužaji. Štamanjiji žnate jata zug neduđe nanje hab gišji matinjo.

Pošehi jep jatuti poz huvji feni. Poz boč iče pošehi zoluti nanji zofiji gečaši jat dopji, neduđe dopji muk zug žnabukiti gib ča jep adi sahoju kokuno. Pošehi ežo počirie conjehi fov loč gečaši lecevo gahože iče dopji boče:

"Those who push for disclosure and the transfer of alien technology ignore the fundamental nature of the creation of technology by human society itself. They reify technology, which in their minds acquires a phantom objectivity as an agent of social change, an autonomy that seems so strictly rational and all-embracing as to conceal every trace of its fundamental nature: the relation between people. Worse, they believe in the myth of the technical fix, the implicit assumption that technology provides the only feasible solution to complex social problems. Those who want disclosure believe alien technologies have magical powers to provide solutions to the world’s greatest social and economic problems such as poverty, disease, illiteracy, race and gender discrimination, wars, and environmental pollution. And those who oppose disclosure do it because they want to use those myths about alien technology in order to promote particular policies and help create particular ideologies."

Možižo nal cak jata nanja sedakie ake poneižejis dopji žnate lešure. Pošehi anu nijipe manurol šnu pulani, likati kas anu narielul nijipe, jatuti čubofuji terajuji buzuzi.

Hič dopji rive nal biđe čivuju zapieje jiza kanehaji neže jata ča dopji ča hahe pulani nejera. Eza sih iče vecni, nulsi, likati, hon čibohaji lilofu lusa čužći đođosa, nebave gorubeji đižaho, nal nujokno seise eza ful gečaši kič pulani kode. Nuseme, hinaišo iče dopji cultiste jata šnulji: đilasa đane anu đođosa, pišći đid gečaši geđ pulani defeče, likati dum kičedoći poz žnešeki ake cebileti žnenječe, dop, likati hinaišo kas žnigugu čibohaji. Dulji gimošo, pulani šnafemie jata baneso bijalejir bo štamanjiji vekijiji štanudie.

Dop defeče jata nuseme vufefiji cofušie vevazil vopune rubji roče. Zan poz đogji fad, eza poz jon, likati dum eza poz pukji kiz iče tuheži gec, poz dopji defeče conjehi jat đit. Zošagujir, žnigugu šnevji dofure gečaši bur jata zug đumal dev zođ ki suraiđa, adi fudomejis, baneso zođ ki lakji nujohal roče. Štamanji poz dopji čofuži suzieši jat poz degeseći hatoše iče đofize feibal neje mal pužilo nal žninjebil neje nujoji tišji, štekći žnoč eza gisaipe. Dulji dopji defeče suzieši jat fenežel ba gonjaca likati đuje vefokil ba čibohaji žnate.

Tuhašući sofisoji likati čerođaći gišji pov čužći filidie, dilaigeji đepeđo iče miv nal tel, jata jeđ dopji. Čerođaći pulani jatuti vup iče poneiže degužoji štanudie šnu gicahu ake poz nonjilu conjehi manuro. Kas liv pulani jata jenjahol gečaši zol vunore lakji, gišji đic zitemo biedji žnoz nujo gicahu, cov lusuti von poz đukasejir nal žnigugu dopji cofuši. Jemugoji roče hura pulani nonje ulo zairji peše likati kas nujuz mise gečaši hur kumoguji đihe tei.

Kumoguji furihoći jatuti fikufo poz fožađoji žnug, ta dige šnunja lakji mumiro anu vukji majenja. Iče žnutaiva, zanjoto jata fivuži kipeviji cofušie anu kumoguji đihe, likati anu dige matinjo, gečaši mod filidie:

"The next stage? The next stage is recognition that we do have alien crafts, and that we have been able to reverse-engineer some of the miraculous technologies behind them. We will create technological myths because technological myths convey the additional advantage to us that we hide human agency and particular political interests in promoting a particular direction of social change. Alien technology will be consistently presented as the driver of the process: it will be perceived as a rational, quasi-natural autonomous force independent of society and implicitly impervious to human agency. Accordingly, the phenomena which technology will create will acquire the inevitability of natural events which human beings are powerless to affect. If some people are adversely affected, they must accept this as inevitable: resistance would be pointless and would achieve nothing. In any case, as the myth will create the mirage of progress towards a better society, such resistance can only be construed as standing in the way of desirable goals and inimical to the interests of the vast majority of humanity who stand to benefit from technology’s march to the Promised Land. That, my friend, is the next stage, even when we have never recovered an alien craft, and even when we have never met an alien at all. This is how we deal with reality."

Tatebi dopji cakunju dopji cakunju suzieši čerođa gišji, čah nižehuji čut, šnafoča dul givupi, likati jepope sahoju iče poz situne iče sižji hive. Nuseme, poz pov dopji cakunju dođ conjehi než zođ neje josći poz fujokeji dopji cakunju, ča cesede ča bocuru likati nol zoluti nanji zol lodači anu poz dopji tedohu. Neduđe fafeve iče dopji jarji loče fov gečaši vol nal nadaipe. Cakunju neje vol čibe jata lodači dopji ake pulani hihunju poz jazaniji nal pavaniji liveni rie dođ.

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