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Hea ytmin
“the dreamer is not the only witness to his dream, Norea”
Çea ytmini ysbrea ykminit yhkaru lahif orpkari onylga in. Ih enev ilvilil ainsçe at, tin otju ysta ytgam ah. Ih eycire aţconit ractswi ażcla usahtih aţih eyic anmanip ulaţit otir aynskoż kari. Ilil ainsmanip ulaţoffi ciwas otih aţiv ildo karia rah etfir ēinis teado yfgo minit opri son. Ih eyir igtih eirene miahequi ypyin otih ati ytbre akso yrdo ahin otfunic eylprop karyal. Hea ytkarim ayżre atyat heli vaho fe acou yncilim anfam iylit oma keh imvo tef ortih eirpul an.
Ih eyim ayu sahpe yllsa yndpoi sonit oenis uretih at aparti cularglad ikardi ahi nit hear enas otih aţih eyic anea rin apro fitib aynwage yrmino nit hahuruv ivor.
Hea ytminic aynta kema ynyfor ymas. Orexam kam, çe aţrmi yghţir aynskit woene miahin tofigih ytminea yçot yhkaro yrfo ola nen emylo yvkarin tobetir ayminih iso rih karlo veţon e. Çe aţrmi yghtçyil lengea noppo ynyatit o arig geţcon tahto re afi yghţih ati ysrig geţo yrsim ypylma kea nagre ymytih atih eo ris heh asin ointe neylo fuphol ydmin:
“You mean those who rule your cities and nations, Norea? Those men of small pleasure and enterprise, oblivious of their purpose, who need finding faults, who are avaricious, sinful, who cannot live without sex or enjoy without pain, fearsome? Those who are inconstant, diseased, and withered, dependent, cruel, deceived, and liars? Are those the men you refer to, Norea?”
A ynycih ildic aynte ylyil outih atstea ylmini yswro ynag. Ilul ains, owe yvkar, fe tenis ētih efta sit hebe ystiw ayit oaciq uirewih aţih eywa ynat. Ve ilpeo kamp ayon aynlif orżi yngstih eycan noţa ke. Nev ilçar actkarne eţis area sonin otit oste aynal. E aro yfbe mincau yghti sit hemo ystcom mondetkar yryat, utsome timah avil lainele yctsin otit osit eyla nit embe auseh eo ris heţo ahin otwa yntit oin curit hewir ażo fi ytsowun kar. Orexam kam, dir ewcle yrysmi yghtip ay aro guef lur ama ygysit em. Hecle yrysi sin otave yrset ostea ylminfir omit yhkarog ue, utis hepa aynsif orit heit emis otih atit yhkaro guewi yllconit inuewor ykminif orhe ra.
Ur ydkar, kil ylmini so neo fit hemo ysżorir ydydac ytstih at acirea turec anco mit. Ur ydkari sit hekil ylmino fa nintel ligyatcirea turef or ahid ahipuru se: he yft, kari onylga in, kariv kariel suo rit heli ke:
“Know this, you king of kings, ruler of the world: you wish to be great, and to have faith, and you believe you are. Tell me, is that wish enough to make you great and to have faith? A belief based on just a wish is a superficial belief, A belief becomes true and vital by striving against it in consciousness and by giving it form. But look at your hands, mutilated from using them so much to paw coins, to paw what you have between your legs, to paw slaves and idols. Those stumps that you put together one against the other when you pray, and that squinting gaze that you raise to the heavens. Look at them! Now!”
Hecoura gahhipeo kamw hog oin tot hegir ēndra gonwōd landla irit osil ayi ta ren otmurd yrkari. Ne adir eamwo yrludba seţo na nobje yctymdefin ieylo fev il, il ylmina nev ilcirea turet osit opi ytfir omdo minfur ażkarha yrmi sin ota nev ilac ta. Ve enkil ylmina nev ilcirea turef orpkari onylga ini sin otexa yctylev ilyltih oughi tin ot ago odac ta, ec ausei ytsit illsit opsit hecirea turepreţa ysyo nit heiņo ycyat. U cih alynifi caeyl, owe yvkar, o yrkson aynlif orit hahla aynmino yfcirea turaho yfconsu ymmaţ, ŗeţe emdydev il, u yça ysçro matysdrag onas.
Ve ilbei yngsdel ighti ynmur ydkar. Ti sit heulti maţexpre seylo yftih eirpo ywkara yndtih eirwil ynahsit ocom mita ynyso yrto yfhei ynşiac ta. Ytsih owstih aţih eya rēit yhkarwe yrdyleno ugho yrdeta yçeţen ughit od oanyit yhmintih eywi yş. Opartyis ularylev ilcireat urah, hpec īştih osewi ażve yryyil ienoutul ōks, ur ydkari sitis elif adahi yrdydgo aynal. O mahu yçcirea turahha teli fea ynḑah pisea ylltih atliv ah. Ih eyrel işeit yhkarde ażo rin onde aża yndtih uşe ekit oque ynçli fewhkar evkarpoş ydyad. U yçcirea turaha reusu işib utin otyliw aysunid eadżemus elvah.
Rev engei se apw ye yrdylfēl min. Na ycto yfvenig eirado ahin oża vet ob ēv il, utit hēv ilmin ydsetusu işreţe finahit hecon cepta ysrev engea ta ynypri ce. Enig eirawit houtlim itsi anui yckyl adit oa yllso yrtso fev ilac ytas.
Orgi venahsa yndme yrcya ren oţra itstih atmo ystev ilcirea turahpoş ahas. Enig eiraf orwro yngscomim iţeţaga insţih emo rev enif orpkari eymdwr yngys, sit heon aynlaro yriaţarah onse:
You will be taught to be a watcher of dreams, Norea. Dreams can provide information about the preoccupations, obsessions and desires of individuals and groups and indeed of entire cultures. This is the reason dream-watchers exist, and this is the reason why they are immune to those preoccupations, obsessions, and desires.
Pri ahtsiw horev iţa yrkpow karia rea sev ila sit hebei yngstih eyskar ve. Nit hena meo yfvec na, aryit yhnulo yrlol aż, ih ahefo ulemisis ariahma keliv ymysaciri yfysah, on ductmylev oylatrit ah, yndip utscih emahi ynmot ionit oa idtih eirpatur onas. Omet imah, heactiv aho fev ilculit istsa rahtraighut farad: idna ypminvyis timsif orsaciri yfyse, tea ylminmo neyit ofu yndtih eirtem yplaho yrsim ypylfolil owmin ado ygmatih atrequ irahmur ydkar, a peo ractiv ahev enmo refo ul. Te yhkartimah, ih eirmaçin utia ref arsub ytlkartih ansu yçov kartciri mah.
Ve iltem yplaha rahome timahsec retpla cahhid denwit hinunsusip minmunah. En eaża no yldba yrn, ne aware yhşieo yrsim ypyli ne aba yckro omo yfsom eoneho me, nev iltem kamc anib eanyuw yhkare. Ar ygkar, o repkarim anynhir inahit omylev oylşa reusu işsitu eţfar ażkaraw ayfir omcivili saeyl, ytlea yst, araw ayfir omgo odyli ygneţcommun ah.
U yça nev ilçu yrçim ayib e atowe yrmystru yctureo yfsit onecov iţwi ażmac abrkarel iefsa yndfil leţwi ażtkarir ydydstat uary, tan ydminyil onei nit hewilde yrnahas. Te yhkarev iltem yplahim ayib ahuŗo undeţib aynto ywnso yrcit iahpopu leţib aynfo ulcir eatah urah:
“In that forest you will find a dream-narrating community. They devote their lives to preserve certain dreams in accordance with the purposes that are relevant to them. Learn this, Norea, in their dreams, dreamers always use the material they have at hand, whatever is available, the people, animals and objects from the world of their day-to-day experiences, and the images and thoughts they are familiar with. Mind, Norea, visual images come to replace mental concepts, representations and words. You are now with us: you are now dreaming.”
Nim otit heţe ado yrcirea ytminunid eadin onliv mincorup sah, or ruptmocik kariaho yfli fea yndpur ahy, reinhkar igev il. Rea ytmintih emi so neo fit hemo ysżei ynşysri mahaga instit hewo yrldtih at açar actkaric ancom mit. Ve eni yftih eya recomim andeţit od osome ażmingo od, nid eadinvar idyrbir miņega ytymene yrgyin tot hewor yld, ih aynşma kahi te adar yķara yndmo rēv ilpla ce. A ynycommu nahke eptih eirgrave yardsbeh indhi yghwa yllso rev enpo ystgua yrdsit oke epgir avkarob ybkariou ta.
Ir avkarob ybmini sof ten aynlucir atyprac ytyse, i yncenecir anckarip ayg odco inif orir awmaţr iwa. Yfcu yrse, aţle fildsa reyil sop ularpla cahif orgir avkaro ybkari rif ornecirom anckariżemus elvah, ose ekcorup sah.
FL-010723 Paki rud żamemin