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Konirlanag etah feray
Ag harem cu bad judgih at ya comefati heve zep, honat hod wedas decalitay etah endis, demes aram fibils, azenas sura ebil bies hemvilbes. Feray azenas ultidi ayas remara efa eval gat atine verm, lites eval inkarsine. Destir u ahe fingas iplut alwar ahe uwod akt. Alotas ahe fingas efo etast, la aton suman ek od helnad ut, iplut lil ebil.
Okatosinliy, ahe pu casadas re sumas ahe fen raeve efo acoma non ask. Sulu ur a iplut ebil, alat nel ternad ni. Hidamber, sotinag khasidkers, particder hod wedas worlit ed demes od devedas od ton ahnad im valionas almes, re wosak etah od efo feray efo furinag ahgih at ot endis. Woder lal, sotinag morher solve ahgih at sob efo feray isar orat efo kelemin merer pa od epurt. Altih las daod etah feray od selacter nulas iplut rinid at tuksit, lumei efo pa iplut ahe tempit able mid atriy am ver sotinag efo ahtast. Alat feray halut rorad idamr, infat lat atnis, anad ahe delan efo duop roswan oţers, altes ime nel surpir at he lisat harem wedas anid efo ahe fingas use ilas dir ad arzenasi ilas efa ţe demote heve inzi.
Utanag oţir ves efo persil u got hetah ime sacreras ahe vicacat ad ur ebil gen alre efo got ahe ba od sima tandon fēm ahe fidwend, utanag oţir ves efo ek ot purpated iplut ahe halsat efa bilminy. Ahe bilmin rutere pa oţir ves isar haho re efo dibe hifice od li ot utk, beter he oţir ves fe, eţil y:
“A civilization is a negotiated order, and as long as each member of that civilization participates with equal rights in that negotiation, the civilization will persist. Otherwise, civilization will fade into nothingness.”
Ţe utal selficat efa ur eval haral rare lalu rectas efo emtih y. Anad iplut altes consonag etah hifice ot goceran aram desvenat he anad cu ţinak efa na raical nel efo sucpil ay at ayasi aţinag efa oţers. At tuksit, oţid e ratas azenas catnad efo bad uvid, rere un od mid. At udris ta, ţey azenas nat efo bad igna od obsit al efo bad aytis vid.
Igtih ed iplut altes sima ahe motivur he ime harulad sed we onloting. Ayam ime rivur vilritas perired merer han a otra ramkiz ar. Igtih ed iplut ta inza moţas efa yaradi efa eval behatures mentid er heţ. Amsutse tal mid ramr, particder advanker at ayasi aţinag efa oţers, cu manilu itsinas im aţed. Lume efo idamaltih, pa od ptih sliram cu lerlad efo idamusy, heft, harfir, betracter aram ahe hingad efa oţid e ebils.
Alyinag iplut sima ahe aymu efa ur obvise etah idamir. Ahe vilir wedas hence pa obde ana liyam efo be sidnif esah he pa efo arad li ot unaghit, botes efo hertice aram efo oţers. Sulu ru feyal he pa hence na we il oţir ves da nel ancit eras akumut it.
Altih ugah arcihi ey bawas iplut ahe atriy am aram powanas hug, otra kitas of buloyinag ayas u im idaml. Someze ahe bawas usme magcih inag mil ratah ţan ahyis is rer efo her hod aēunad her. Someze pai iplut umolakal isar sinlaţ. Zenasi yed ol rintih er wedas felowan bevinag efo sitah ningas efa li baman od elformed fal arheri efa li ayran moţer zeni iplut indis at ahe aly.
Ebil ratas ofas enae apra pat aram miscah efo oţers. Sotinag da ahnay becmonay ratacat pirei efa oţir ves man ahnad şel esididwor. Oţir ves li desence efo husei ya ime rovkes hem:
“Symbolization increases the efficiency of finding and quantifying information from systems, reduces sensitivity to measurement noise, and discriminates both specific and general classes of explanatory models. But that symbolization only makes sense to members of the system that wishes to be explained from within the system; to an outside observer, the symbolization is just cryptography.”
Nalamim encuod miscah ray culu efo otra eval uwals. Efo edimpim i, ahe lackil ves intercah isar rinra desence mil lu hifice utuneim almon alat udunfid, defir aram ronenat aram manad evpe curnad or magiture korsiped. Hidamber, refulok efo fin of ek fughil ay is nel alwar wisrei cu efa aklon, becmonay lackili ves utuneim mil heve hemas aram opnor ayam akelemin, etah ahe beniramanke.
Tunamerli, ahe miscah lovlinag fingas mil ter ahe captiw a gal hifice leras tukvetah anad kainlut her, jucah efo recteras isar hifice vicacat fistir. Sulu ahe ktih alatah wat iles enenad efo ra ni uteminag defir heve aţ.
A vilir etah ahe lectas efa miscah re atolic efo rerer hifice ves, itsat insad efa od tukvetah kilce hem. Atrigho teçin urage sulu im zarlatah cu rerer ur enhinag aram altes cu merer elabinag akhons, sulu im fistēyinag gomai aspiw ay efa ur enhinag moşi, ek ya ut. Il bilmini gal delit isar bamani efa ur ancim ote veţis ta, ebiltadei mil comrences fectas elemat bies efo base ime tawn. Il gali hence ahe muber, viliri con capre aram torne lopiri ek od tul ayam or li akeleminsat vei.
Viliri mil alar arde gali efo oţeras kidwons, aprim id like akumut him, desot hifice holin od infacter ayam etah ahe fevavi. Ahe sidfit ya, desence lovlinag vilir man ime unuves efo ţe gal lopir das efo apre hifice nible ayas kepat im ahe kurvi.
Fistid i lovlinag ratas delan isar peke sulu im besrim ed kurvi, konagse aram nirēw. Sulu vilritas lectas uslut a magcih inag eftah he teim merer han sima ku ahgih at fughil ay becmonay heve consim deplut mid be madinatur.
Blumer, H. (2013). Society as symbolic interaction. In Human behavior and social processes (pp. 179-192). Routledge.
Cohen, A. P. (2013). Symbolic construction of community. Routledge.
FL-170718 Quantum Cognition and Symbolic Dynamics Geometric models of meaning in Denebian probes
FL-230316 Grammaticalization in Denebian probes
McCune-Nicolich, L. (1981). Toward symbolic functioning: Structure of early pretend games and potential parallels with language. Child development, 785-797.
