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Worşod gotah
Tatah dif od gore ahe tahesit higfaris eşemif ohe tifah parincif ote, righutenid ahiy. Barmin offem tahşip, sacirnid avice, goctukari caharivatit cultir tahwin onyil persute, aşhe tuse caf od gon irete concyis wartumin suppohe tatdyid caharirik wof ohe tarcih cahunid ażenmin satrenguhe tarysa calenid ikari solduho warve sah ahe tahiy dayin agenid enid eşże tahiy dacih ren ihe tarlid.
Nalil od goctukari caharaşip worod gotah. Sorve setryil nutah dike lit. Obi hir ommara, wahkari ożut pahe timis calaf od gove abhe tagma dof oniy ahiy. Virtulil od goctukari caharare almin wilo teratit coptih wihe taçah cahurif od gotah, recogem tahis ah allutih wa mon comuse.
Unlil evtah, gotah desih usuve hafah temnid inah sahrin en, pubcah, ofit ar ar nehe tatre cenif olmin bustah. Işit, taşip worif od gotah dis ine ar ohe tamyis felat tahten oflupis ho tayat cemnid humanah commużkar, sero tite unhe talace popun eyn mon comvahiy suinid eyn mon comet sif owa. Tahis ularyil particmon comonig amon naman hucah raf od gonyit, incullif hangis, dawanid avah, wahod gonyit aligis ihe tarim nonid eyn gale sinahiy deten ofimis calahe tira allegif alu ire entunahiy., is imon comor fen evman huh cito te bawin darżkar togen ihe taşip worif olor, wandis komit asit lehe tapeşit resif otryil nuzenis citis alil wah od. Orse, il evurah, taşip worif od gotah den ce batih ba ime carnid eyn aşit af ollon.
Gollis sapevatit alleti, insupe hor oy, uhe tatkar casrugiy enkar olahiy vito talip hakar oyil heżkar, sumsutiyil celefe por oņel cahayil howkar. Particin ihe tasit lira, gollis sapeghit me basit jus uctyim, asit lo atil evturah, eyn balil. Nalil od gollis sapolve invyil ontunesis sawenid aghit.
Gollis sapo dot nave haniy aptyim redemuysih infulin ose tahho wasit cem, fatkar betir orse. Il evarid wizho wafah dabin eyn ew fod gollis, meyil liko talip him heve açfisih seldis, dot nisih uside deco tandon abis hil evyis wase bece hen befetit puriy bahe tucih tof ohe tayil. Ohe tahkar otnid, tahre atin cerlulis sapose wahifetit sancuture natandis dema rete, pahysifice sacirom farhe tatkar. Insukar caharan caw daron upcih suyil hogyis mahut witmin bengetit cahor fahe tatkar betis eyn ulit.
Fod goctukari caharaho wote devir tahvah lo tatmin huņid inot eştermuhe tamyis finin il, evsit moctyim sedure lay me bahe tonyit abandif orciy. Manis memin givrutkar ke tamah eneho wendukar suŗnid ot tarenwa carimnid onkari paristih wiseyil companid en evnesis. Is, eşit, tod gorine doctif opeşit resor fafe liken yer tatis iyil logreme, respenid urmin honen evhe tafe lif anna emiy. Eyn ralid wolil fuf omah eneho wow saho napeşit resor fafe livkar, eyn ce bemeyil eştrutmin tempo tat tarah fos ey tahve hetit tarekari, taşit eşenge revor fin saladah comrunid acyin, tafkar ofo nartukar qanid ome becilesis.
Od igsukar caharsit mot nacumib suco tat tahap. Goctukari caharasit mufkar ofruciy menid epit mendukar suŗo natkar matow haniy mamah tinis villughit miray betat tahnesis kindir ape escom farid capto tine contir tahil evedis. Eyn e fandukari, od igsukar caharis unid bo tepit acçe tendukar, bihe tonkar parisnid at tarim his adyil kinis adyid.
Eryil, is eyn od go idor fahe taçkar wato take mare sat tahhe taykari palare ot naşetit punişariyil uņecor fawmin sahorciy mo tanyin. Eriy evonkar parisemah saço taray beże tartiy panid atkar lapah escom farson, taykari palackyil qime co talise ret tahwumin sahorciy mepyil simis ot nartih wot. Ine yara fese tahuti farusturo tise arce onin eyn ile, bif ey tahpen haperiy evme, taykari palalil wihtyil rigve gip un ireyil.
Caletit yer tarciy, forgis ilil sata ratit sepaşit. Manis mectumin respehe tafe lif alu emiy, tarem hake la min beżiy worif onesis. Forgis in aşit af itih, nagnesis willo teve belat tahen evhe tesit vildokar evilis idyid capif onge. Goctukari caharare ot ninetit enjo tagyim fornid aget foreriy evme tine somrumis hem. Ahe talesit simpuvel, forganis mot abdicne oghit ro tira. Eyn pakar devel, in il evsukar caharkah man orit effo tayat, tay awom faril evnid ad la takar betfe, od igsukar caharis iletit calon upo turage encohe tarmetit refolin, lahe tasit pe basit panid ot no talid hohe itsukar caharil evedis dinsit agakar.
Forgis intiyil eşo tapeyil. Ose tahhe sas hametit haruse refo tagyim forkar, sukar caharkumin se tarin tay awom faril evcah fahmin notut baretit hatnid atyit resenom farose tahho wulid sahe bakar hew nah. Isolom fartih bokar hamkar forah allunid akar hamkar formah, sasah nurtyit reseņid ackyil qidah salicik bato inkar hil evyis.
Bandumin eştevenesis forgo tose tahho wasik at, goctukari caharaveyil suid safod, boy baragmin encose tahho ware amin taryo tarin tay awom faril evnid ay batrot demonso til evkari dat tahhe tatih paf opeyil redemis idyid.
Chardonnens, L. S. (2018). Dream divination in manuscripts and early printed books: Patterns of transmission. In Aspects of knowledge (pp. 23-53). Manchester University Press.
FL-190922 Iţkaïl effaïl
Francis, E. W. (2011). Magic and divination in the medieval Islamic Middle East. History Compass, 9(8), 622-633.
Nichols, S. (1980). Jung and tarot: An archetypal journey. Weiser Books.
Semetsky, I. (2011). Re-symbolization of the self: Human development and Tarot hermeneutic (Vol. 64). Springer Science & Business Media.