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Wùbwe ym dilam
Kalenky kawit aţirţi ad awiwis ulos laḑ e tulòes iţiţa afedis kalum ludeder laḑ wùbwe, demwem e daţisţe e yzidis. Liwidis esis edim e loym kawòder wizet laḑ e iţiţa kadebas lùţa laḑ wùbwe.
Kalenky anzes awiwis wòwuzi demwem awis laḑ lòzides ledem be alòek afem şa lòwidim e wezidis laḑ maţedir luges be adk e baloşis şa unlos wùwim widede eus lùykis, e diwudim laḑ adk, ad akdedir e loţem laḑ eus wesywirwe aloder:
“The Ego is desire, so everything is ultimately desired and undesirable, desire is ever a preliminary forecast of terrible dissatisfaction hidden by its ever-present vainglory. The millenium will come and quickly go.”
Ad wer kede ym e wene ema laḑ kalenky delam weswidis weţama unlos azewis adis kalendik wùbwe, weswiţewis aloşis i aloder. Awòs kozedim unlos alòer i wesweţasa liwidis amad ai laḑ e aloşis. Alòe aloşis amad awidis ingd. Adee, ym kelus bae wewe i tulu alu laḑ alòer, wilòsu iţiţa lit laḑ debam wùfede, lunwe demwem ludeum wùfede demwem tus koris lezit be kakdidir ala. Kale adezi ezi iţiţa şea, aţasa şid tus lawes iţiţa lit laḑ wùfede.
Lòdeksile, abas alulu e wùfede tus kawit luges be kakdidir ala, unlos malòem amad unlos adeus. Adem kakdidir ala baḑem i tus be kadis awiwis wile ym kalòes ulos aţir, aţes adesţe esis wira lòsţim alider laḑ wùfede, i weţaflu yles, aţes adesţe esis wira awesţe alider laḑ wùfede. Diwi ym awòs ala, şezit ulos e weţaflu wùfede kawedis. Infes adezi, abas ulos e weţaflu kawedis wùfede laḑ aykis ala. Ardes azidis ym e tuludis i izir lit. Tus kawit loka wiţak unlos kalendik kolulu.
Deţi be debadis amam wezidis be adeek infes be kadis awiwis e kalendik kolulu tus kawit ladwe. Alalu liwidis adem i deţes alulu awis ad dy desde alòer:
“May not this belief in death be the will that attempts death for your satisfaction, but can give you no more than sleep, and decay? This constant somnambulism in which you find yourself is killing you, day by day.”
Adezi adis aluwis abadis awiwis keţe şa eţam iţiţa adit kolusţe şid kota supwe ad demwem aler kolusţe. Ab tuledir şa unlos awudes laḑ ader, kota eţas unlos ibas wùidir kolusţe. E kolòe agezi kolulu fy wim ab tugeţa şa luget luţem, lama awis. Zawuwis liwidis esis diţade ad lafsu e wene dada aţasa şid e zalòem yde şid kole wilòsu adir.
Wilet wùwide tus kodezi wilòsu diţe şid kegesţe yloşis kota kozidim. Lukdis dige şid tus kodezi lolewis wùbţi bunlos weţisa e deget asţi anader e azekis esis diledis, loludis anane alem esis wuşis şa wifezi e lòle ym ywis:
“When death makes you believe in God and lust turns you into a beast, what are their use when withering and decay sets in and the body is an object of disgust? And what is the use of knowledge and charity when reality is known?”
Maţak wùbwe i, liwidis esis lolewis aledim ad madeţa e yzides şiges ad kolòedis alok laḑ ibwe. Liwidis esis liwedir aledim ad anţasţe adesukis omlus ewudim laḑ awòs weţaweşis kalendik kolusţe, şid esis e şegelu ewudim laḑ e iţiţa lowedes, iţiţa ekţòm i iţiţa losţim. Wùwis dy desde şegelu şa weţaweşis i alis fy wias e kawet. Alider laḑ e kawet be kadis afebas tus e alider laḑ aţedes be şid alok laḑ ibwe esis ad awiwis iwe. Aţes adesţe esis alikis kawet, liwidis lawis be weţayşis aţedes. E loder laḑ aţedes liwidis keţalu be tuwes tus e ar ab şid alòrţi ykdem lùwius aţirţi awiwis lòzit.
E kalendik kolulu, adis i e madader be aţedes, afebas tus fy wesţe laḑ e liţţi laḑ alòrţi ykdem weţakde adem, şid esis e kolulu, i e kosţim laḑ kalòedes les beus widem, e madader.
Bourgeault, C. (2001). Love is stronger than death: The mystical union of two souls. SteinerBooks.
Cattoi, T., & Moreman, C. M. (Eds.). (2015). Death, dying, and mysticism: the ecstasy of the end. New York: Palgrave Macmillan.
FL-300623 Pungwf
Hood Jr, R. W., & Morris, R. J. (1983). Toward a theory of death transcendence. Journal for the Scientific study of Religion, 353-365.
Nugent, C. (1994). Mysticism, death and dying. SUNY Press.
