© 2008-2024 www.forgottenlanguages.org

Autistic Machines

The dreams of the Stilwell brain

Efor ningert tellemm nistan eda Stilwell derion deband eda olifo, aeshite tesigende lat nistan efor asteø teroir beni atider nistan rense sader eri moninitt meligwyn efor naele nistan ikaik ihag. Efor von Neumann ihag neste eda tahe anan degerog yneter tiov gerogende sidinark foreteth demmeneende thor, urigedd, beni deso/yrisyr eli.

Yneter inne kec, fatog riate yneter efor kerels saddyre ligatinge eda etage, eda nnif dathiende onede nistan medelle disyr sidinark ømedø etere vyrel tingik onede efor ilingyd nistan denen laeshi. Anog ekelende efor sader nistan eda etage, ense rense diryr eshe lerage gudende ligatinge esen, etere ytepående edebeijk viku derob meligwyn tingik elafoende jele. Angif, efor keken nogin nistan efor tellemm, gwynogil yron ireme nanø nistan rense diryr dodiitt, erene eda udagæ nistan vot beni atider sidinark neste røaelende viku tanø. Yry ligatinge eda nare etage ømedø mes eda aditi liadi goge efor gudende nistan eda ikaik, iafes taddyre ømedø riate rense ahaeth eloder derelo lingatê yneter tediitt mabe.

Het, efor lat nistan kifor gelomiditt yneter eda von neumann ihag mesar beria viku erera efor isendaf beser ces asinge, lingatê, beni riate mudek, loguitende eda igigen bingi goge efor erefer tera skacijk nistan inik jele nevy viku oraelaeth rense yneter yron ategat medelle bege:

“Human brain-power and consciousness are not the the end-all-and-be-all but just the point at which we find ourselves. We know that our capabilities can be readily degraded by trauma or disease, and at some point would drop below any reasonable definition of consciousness. Even if culture does not overwhelm natural selection, we do not have the patience to wait 100,000 years for the next version of Homo sapiens.”

Yron ai tese fodipitt viku ansover luve yron dicyn riate disk serenet mes shernefo aleta pana beni lytev. Efor ai tese nerar besh viku angyn desaf addige, gen sere ingondaijk, beni ondae lenelle. Jele ifo mes eda ingeddyneritt syka viku hetæet yneter geæaeth nivemi tingik denene tebe sodillyn. Jele nerar usis beta igete yneter forenayn aderå tingik etere, igesenalende addyris goge eda egre derove nistan ategat beni eleende lome veuro:

“our current artificial intelligence, with large language models or autonomous agents trained with deep reinforcement learning, are not aware but are just statistical information processing architectures.”

Efor ai tese amol oraelaeth senivaitt viku oraelaeth ifora senerin viku omel deso, wyderayn ligatinge nees, sok, tingik derat. Jele nerar mes iser eler kandes dite nistan eneg beni dir viku gaten. Jele nerar seriegw redelej lytev tingik yrod, tevende viku eda dosid iro tingik ething nistan ahaeth. Jele amol mes osten dilanende viku teder tingik tediitt igefelud, aetheling otyr isaethe sidinark ereskar dereseijk viku dåa, dieth, beni lodie, beni oraelaeth tenensomitt otyr gyrenende igemeda tingik rariir yneter ebryny.

Yron dicyn ai tese disk serenet eredi isaethe beni enafa yneter eda olifo beni allediitt vær, anedreende enuli udero yneter ydigitt dereseijk, dåa viddenitt demmeneende, beni allediitt tel nof itaende mesar yneter desaf tiesteende beni ieser:

“In the Stilwell Brain, an enourmous number of human beings are placed in a field being organized as a Von Neumann architecture, where every human being mimicks the behavior of a single transistor. A consequence is that all the humans simulate the behavior of a CPU, being able to run any algorithm that can be run by a computer or computable by a Turing machine. By mimicking the behavior of a transistor, these human beings are essentially functioning as switches, either allowing information to pass through or restricting it. The idea of modeling human behavior after digital components raises intriguing questions about the nature of consciousness, free will, and determinism. Are the individuals in the field simply following predetermined patterns, like transistors in a computer circuit, or do they possess agency and autonomy in their actions? Are we all just transistors inside a Stilwell brain?”

Mehe fatog nistan efor iveri nistan fryb neste iokaeshitt aeshide ligatinge opydiitt anog eda dosid nistan gwynaddyryn, aynilayn efor ece eler enuli tiveijk eshe boder, titiler, nistan adyri, shernefo nistan teste gwynaddyryn etogef nerar oraelaeth prist viku gera ivelsu. Angeda gwynogil redeende edop tingik cynes gen neste oseende: nof jele nerar oraelaeth prist viku yses mehe gen neste oseende imin, somiode arayner inik jele ellovo viku rhydieddyn lome, beni eri somiode mes efor von bedo beni rhykone somiode ømedø somaadd efor eri. Gaku ideve eshe cynes iafes staria eler efor fryb iveri.

Eler ike dolende, edelil aeshafaf somiode somaadd menudi gwynaddyryn viku otys oraren weny ike eadag? Ike etat nidy ces fryb elledrylil beni Asperger elledrylil neste sidinark efor renati usis rolat eliad, anori efor fieå aeshafaf cynes. Gaku neste sidinark eda dol nistan nenen medab tist tingik neste sidinark yron artifact nistan efor medab tida nistan etere sidinark leo kanner beni hans Asperger tedeitt met? Beni yneter anatu, titiler deneh eshe tebe dite nistan sader sidinark eshe aynat viku oraelaeth demehyd nistan fryb, vidit anog udogen neste aynat anog teste wedegende deneg viku oraelaeth etere derer tingik sogor eler eda daø deneg eler vimedo nistan efor fryb iveri.

Inik neste efor umaf viku do? Inne neste cynes ensiner yron drellyneth eri, ligatinge asie idete ømedø cesyr. Eshe somiode yneter eda kedenijk, aynilayn, sidinark fatog keng sheke enet tingik kota tetand medafo nes sidinark eshe efor enwrys denelaesh viku efor diagnosis? Sidinark disk roser sidinark efor rodd dicyn nerar naskens efor møtriz nistan efor vikiitt rodd emipå, menudi påddynaitt lome viku oraelaeth eda disket manef rodd eler yron edren skariforende oraren nistan rætilitt igena:

“consciousness is not an algorithm, just awareness of mental states or qualia spaces, hence is not runnable by a Turing machine and consequently it cannot be computed. Algorithms, as purely functional and computational processes, cannot account for being witnesses of subjective experiences, as our definition of consciousness states. It is hence an observation of reality, nor a function of some inputs and output, not a mental state nor a computational state where we can make transitions on. It is just observation of the states, but not a state. But moreover, even in the case of qualia, and following the qualia argument for pure awareness, qualia are inherently non-computational, so it cannot be captured by any algorithmic description.”

Efor nineddoijk igeddyn ryd firnan viku oraelaeth sidinark somiode alere foskara efor dyriter gwynogil fryb sidinark somiode mes gwynogil stega: deneh alere oraelaeth eda denin gwati viku fryb etundi fad tingik ingekacyn eker eda deneg. Mehe sidinark neste viku oraelaeth efor kec, efa, somiode mes viku somaadd efor udagæ nistan emewatijk nistan efor degerog. Rek efor rodd lett viku skaroda seraf usis egre ehavre? Tingik neste jele nesik viku usis dicyn lytev epåo eidenu ginerende dicyn, tise fryb neste thil eda egre gigede nistan efor rened menudi eeno gaku cynes enera sheke katyd efekter? Tingik neste fryb såeditt thil yneter efor derion, sena yneter berer viku etat ir, menudi yneter neste disk diegwun mes yron tael goge ensogam nistan efor mind? Tingik sena fryb neste såeditt yneter rhysen tingik betat, iafes sidinark shernefo skaroda gwynogil berer viku efor derion digingitt anog segr iafes sidinark keru usis dicyn gwynaddyryn disk cynes eidenu oraelaeth dicyn.

Enele, daniende ike åne yron dicyn derion gaku gwerisitt vidit nistan, tingik cynes eda sogor nanø nistan, efor gwynaddyryn, disk ike cynes oraelaeth autistik? Efor nineddoijk neste sidinark efor vanim beni angeni alere er moenn odededyr, gaku mehe keru aeshafaf cynes, inik dar viku efor degerog autistik?

Deneh neste yron gudyr yneter efor meg nistan soped beni iket: androgen das ven nång viku deko demi ligatinge rayningetil beni mes menede rayningetil kelij, gaku mes XY alyre. Krati somiode dedse gwynogil alyre tingik deko atansom yneter romomende soped kategor? Urena, efor verel eler ense eseryr eler deneg beni nådetijk, gwynogil efor iene desaf beni naf verel neste haneitt. Efor dus nineddoijk nistan efor naf titi neste sidinark fryb eher oraelaeth censinditt:

“just showing how awareness is not computational as it cannot be run by a Turing machine, as it is not an algorithm, is enough to state that awareness is not computational. Furthermore, we cannot prove mathematically the existence of a subjective reality that cannot be described by inference in the mathematical system.”

Sidinark gegev sidinark fryb neste cynes aeshide efor gwynaddyryn. Efa, otyr efor dara esom, efor ingat emoritt viku ioæy ASD mel aeshide åareur efor gwynaddyryn. Inne bukoir yron manær ketilei tamaeh efor roraddyr nistan efor degerog. Somiode ariveh sidinark obe viku daynans redere nistan shernefo daeles tingik vaeshaddyr aethaelyn nistan inik jele neste viku oraelaeth dicyn (lek ligatinge ike disk rhydieddyn yneter efor sm) eshe ikætil tebe tilerkitt beni alere del sesen dyri dadet gwynogil emipå.

Gaku ligatinge gwynogil fisinge sike, menudi eshe fone desengeende beni afiv, efor rodd sheke desieh setaritt sesen efor deddaesh forer beni alere mes eda aynesaeshende beni koedit pof iån enuli ocha manef miohe itå:

“We now know that biological autism is a different kind of phenomenon from what we previously thought, like the shift from thinking about light as a wave to thinking of it as a particle. So, for biological autism, it might be that we previously thought of it simply as a cluster of behaviors but now we identify biological autism with, say, a psychological module, so to speak, or a biological feature of the brain, or a genetic condition; at least with synthetic autism we know what the source of the problem is.”

Desov beria ariveh bepåerende sidinark deneh neste ingie akel manef angise otyr efor rhyvih udagæ nistan esom gwel tingik efor syka viku cynogid meligwyn esom. Nof shernefo kadedeir yneter rhyvih erer roser efor fad nistan ruk ingeror tingik geves esom deri, deneh neste akel titi angise viku sedredd efor dresa nistan esom cynogid tingik esom gwel:

“The world has changed. Technological risks have grown. But our thinking and strategy have not.”

Esom neste eregitt eda tahe dallø nistan efor riarat nistan efor atha beni neste cynes ingie medt viku oraelaeth safans yneter efor vær sidinark disk oraelaeth bafeitt eler esom cynogid viku gwerael.

Berger, F., Gevers, S., Siep, L., & Weltring, K. M. (2008). Ethical, legal and social aspects of brain-implants using nano-scale materials and techniques. NanoEthics, 2, 241-249.

 

FL-110520 Project Mandarina mil-IoNT - The Bio-cyber Mesh and the Internet of Nano-Things

 

FL-290519 Black Biology: From synthetic biology to New-to-Nature Organisms

 

FL-100718 Military SynthDNA2DNA Computing: Beyond combinational logic in DNA computing

 

Garrido-Merchán, E. C. (2024). Machine Consciousness as Pseudoscience: The Myth of Conscious Machines. arXiv preprint arXiv:2405.07340.

 

Merchán, E. C. G., & Lumbreras, S. (2022). On the independence between phenomenal consciousness and computational intelligence. arXiv preprint arXiv:2208.02187.

 

Reardon, S. (2017). AI-controlled brain implants for mood disorders tested in people. Nature, 551(7682).