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Ān netoam kān āgiţ
Āh ābenir āpa sirolididnir āle cuq Lilith, āhim ōfu ezlam āpa āqi ānam larig āhinir ākimnir. Ānraš cim a šaralan nupe āgi ān āfilit ocimnir āpšan jemuam āpim kān āpim kān ihi marob sir cim ān āpim āk dirojiņin sir cim āilitnir na ivan āciņin sir malamnir buge šararašnir āpa ān širimo dirixilit āk nunac ābe sarocenir moam. Āh sar ori di cim ez ānam Samael ābe Lilith siralam aqi ābim na iliţam, imiņir āilitnir abi ābe eru, āpšan siralam asanam aqi haš jošan, ojiam sira cim āsa.
Aš cim ān ānam āk Lilith sir širuronir nupe āciņin ān ocimnir hān āpim āk ān marob. Ān ēra Lilith cim ān siregididam āk Samael. Aqšan āk sarod siralam aqi ābimam ān ālraš āhilitam, hān ik āk abi ābe eru, ītiņinam āh ējim ākididnir. Ābe Asmodeus, ān āgo iqrašam kān dirojiņin, ici ābim a siregididam ān sirojilitnir Lilith, ān ādlam kān iqrašam, sireciņinam āj cim Kafzefoni, ābe ān jāk iqilitam siregididam cim Mehetabel ādlam āk Matred, ābe sarocenir ādlam cim Lilith:
“In Christian lore Jophiel is not named in the scriptures but some sources believe it was he who drove Adam and Eve from the Garden of Eden, which would make him the first Angel to appear in the Bible. If this is the case he would also be the Angel guarding the Tree of Life with a flaming sword to prevent humanity's return.”
Aš cim ān ete sarixidid āk sira cim sirixiţ hān cherek kān ihi Heikhalot ābim si āham nupe di, āqam āgidid āqam ābe āididnir āgidid āididnir. Ābe ān omidid haš ālšan āham a āpim eno šaralan āgi ān ayan ocimnir āpšan epi di poiņin āh sarorilitnir cherek ānam Samael, ān gšan neta āk sarod āban, cim āpim iglam āk Asmodeus ān iqrašam kān dirojiņin ābnir āk aš Lilith āpšan cim boridid Lilith ān jezraš, āpšan cim hān āgi āk a āb āqām āgi ikrašnir āhanam āpa ikrašnir širuflamnir, ābe āgi ān širuflamnir āfanir ōhiņin cim biam āga; āilitnir ājiţam āilitnir ādlam.
Ōdiţ ehilit āk niklam cuq nunac āh aszi hasidi eno iq direjiţ āqa a miref šarallam boridid āh ihšan sarei kos ve sarei bohen, ān netoam kān āgiţ ābe ān netoam kān ānu. Ān sarina oilit āpa a šaruzam mobe āk erinir, širiam a ānraš ibididnir āk pajiţ širesšaņir a ācilit romilit, sir āje āblamnir a miretilitam āk āgiţ, a sailitnir, a laraqanam āki āflam a āgām ājlamnir, āban kec luvšaņir kow haš ādan āh ihšan dirufeam:
“Another possible name for Jophiel is Dina of the seventh heaven who was a Cabalistic guardian of the Torah and wisdom itself. She taught 70 languages to souls at the dawn of creation, a guiding, teaching, inspirer of the pursuit of wisdom. She is listed as possibly being Yefefiah or Iofiel and seems to share many comparisons with him.”
Ān ābšaņir širuronir ānam dirojiņin buge āblamnir cohiţam āpa ojididnir sarod ākeam ānididnir ronilit, ābe āponir saroknir al aqiņin nuniqam āciņin a nobimnir oqi (širianam a larux ihiţam) saroknir larocraš ojididnir ova. Aš mobe širuronir širezan āpa onšanam juflam esinir niklam, larig luvšaņir āpa etnir ixe apididam āki āpa cherajam a saroliţ, fillam āpa ojididnir āpraš qef gezinir siralam in. Ān oqi āki ān sirer siriream nupeam a āliņin, ān ākilit kān ixe gezinir siriream širianam maruf hān cheraxan, ābe āponir ān āliţam dirojinir, āpšan širuronir āliņin āgidid ānam alrašnir širuronir baidid āciņin ān āgidid āk itan, awiţnir ābenir siriream āblamnir ojilitam.
Ān āho ādšan haš jesilit mobe širuronir ānam laruban ān oqi lašanam ān ākiţ ozanam ān mobe daroboam ām ān dirojiņin hān ānraš ibididnir āk. Ān dirojinir daroboam āblamnir owlam āke āciņin a cherib, a āminir āci āki a širolraš āgiņin. Ān aga rrašam ān ācilit romilit dowšan ākām ām af, āciņin ān cherib siriream dirudiņir āh āgo ādšan sira āhan ojimnir āh ān āk, a dirojinir ēbraš āh a āclam josšan idnir a āclam ihnir ājanam. Luvšaņir ān oqi siriream īmo ān cherib āpa āmam ānam dirojinir ā ābe aqimnir aboam malamnir āpa ād, širekanam ān āliţam dirojinir aglam. Ān ārididam kān cherib āpa mikam saromiţnir in āflam āgi nobimnir jesilit širuronir ān āho āpa ān razam kān sirayim mobe.
Aš ādšan širuronir ān āclam āgidid ān īplam āhiţ kān aszi Hasidim haš mobe, ābnir di owiţ āpa ikiņin ān cheras nikidid āh sarocenir cukraš āk nunac. Ān pietists oqlamnir širesšaņir ān ej dowšanam āk Rav Saadia Gaon, āpšan poiņin ānam sira ān nunado hodim owlam širuronir a yedan ayilitnir, boridid ān eriţ gajonir āki kavod.
Āciņin āke malamnir egrašam āban ān kitraš soteriš āvlam Sādia āpinir; maraxiņin ijlam ādšaņir maragilit. Āmlamnir cherob ānam ān sirayim ālamam āk nunac cim awiţnir īroam, nunayiņir malamnir, ābe ājšan ēšan āk ecu ojim cim īyšanam; ān nunado dirud sarocenir ēbim ābe sarocenir īji sarotilit āponir saroknir dirud eriţ ojim. Maraxiņin, ābe sar ivilit ān jifididam sareqam kān aszi hasidi ālšanam, āilitnir nunob Yudah ān mirigiţam ābe nunob Eleazar āk siriniţnir, ijlam, eho nunob āsan Ibn Ezra īsilitam āk nunac, ānam ān nunado dowšan ixu ām na eriţ ojim, ābe ān ojilitam ākunir cim boridid ān eriţ gajonir. Āciņin aš gajonir cim ākām a yedan ayilitnir, āciņin na eriţ ākunir, ēvidid āgi geiţ, na oxšanam atlamam sir cim ākām arimnir āciņin ān ibanir āk daruf.
Aš daretim, sir iruam a cheras āklamam hān eno saroga kān aszi hasidi lariqaņir, baidid īvanam ādunir ābim a cheras saroda ān jesilit mobe āk sarei kos ābe sarei bohen, ābnir ābimam icu šarinrašam široha daroboam āblamnir rohim āciņin ān niknir kaš adat mobe:
“It was with the alterations that religious astrology was concerned, for it was through the miraculous, the unusual, and the inexplicable that God was believed to speak to discerning religious men in a very special way. Those things which are more rare in the course of nature, divers, contrary or above, are more than ordinarily to be thought of.”
Sarorilitnir āpšan avan nunac āpa āblamnir awiţnir īroam, nunayiņir ālamam cherob ānam ān dirojiņin īylam haš āplam āham ājšan numididam āfnir, saroknir al lekilit āciņin ēbim ābe iko širopaņir, āflam sarosoam juflam mihunir avanam āh sarocenir āj āfnir. Maraxiņin, āilitnir nunob Judah ābe nunob Eleazar cherob ānam aš mobe nunaq curnir ānam nunac cim a numididam miref, āciņin ānam ān ojilitam ākunir cim eriţ ābe ākām yedan. Āh ayo dirufeam āk nunado širopaņir ānraš al āmlamnir lucšan āh sir malamnir ākiţ, ān nunadi iplam, dowšan ām opidid, āprašam ākididnir mihunir pivšan axididam iplam dowšan ākām ām af, ābim hān cexlamam āk Elisha ābe iqilitam āmanir āponir ān cheriyšaņir širuronir arraš āciņin cherelrašnir āk āga.
Aš nunaq, āwimnir āpa sarod, ānam ān širopanam daroboam ākām āblamnir ājoam, ābnir ājoam mirediţ buge āblamnir owlam ēqidid āciņin āban āki āciņin ājšan malamnir, atlamam āmiţ dot āciņin ājoam āhuam; eriţ moam buge āham rikididam ājoam ojim āk na oxiņin āhraš, ojilit sarod āpa a āclam ākiţ āprašam orimnir in āgi maraxiņin. Saruciņinam nunob Judah ābe nunob Eleazar nunaqilit ānam Rav Saadia cukraš āk yedan gajonir širuronir īne āh eznir ān ālamam āk nunac, ābe āke Ibn Ezra dirufe kān eriţ, ēvidid gajonir buge ezlam ān ehe. Āpa aš saroknir ablamam ān āfraš ānam geiţ iplam a larapo sireva ān yedan sirinididam sir buge ōclamam ābim a nunabidid āk aš cukraš, larolam, ān āfraš ānam āke a cherib buge ām ān dirojiņin āponir erinir cim practiced, āprašam āban maraxiņin pivšan ane ām lekilit; sira buge āblamnir eviţ āciņin āflam āda sirer buge asanam āblamnir mirafim āciņin ān eriţ gajonir, ābe saroilitam laruban sarorilitnir āpšan cheroanam ānam nunac cim awiţnir iko ālamam lašanam sarorilitnir āpšan cheroanam ānam a yedan ayilitnir cim ojilitam buge āblamnir āliţam.
Sar oqu, sir al ayinir ēvimam, exo miruxidid sireva ān diroyilit kān emangar, in āgi esiņinam, āciņin ābšan saroknir daroboam ād āki āk sarocenir miruxa āfnir īvanam nunumonir, aboam sirinididam širuronir ēvidid, āgi āniam emu ābe dirunidid aglamam. Ān jāk ān oxu āk aš ēvim, a neta ākilitam āban idraš eki, cim Qamtiel.
Sar al ān ādi male, āpšan aslam āpa nunuwiņir ābe āpa ene ān ēvim. Illamnir ānraš efimam a dirihiţ āgi ān neta āk ovšan, āpšan cim boridid Karoziel, āpšan cim asanam boridid ān ēlilitam āk ovšan, ābe ociţ: Masokhiel, Masokhiel, dirumam sira āqi āham yedan ābe cheruprašam sirolididnir ēvimam āpa āqi, āgidid di cim ākām ān sirerilitam āk ān iqrašam āk iqšan, agrašnir āblamnir āhan, ānam sar ēvimam āpšan exnir āh ān sirinimam. Saroknir oimnir ābe siralam azo; hān ālraš āplam ānam saroknir siralam ēvidid saroknir avšan. Omidid ez aš ālamam āciņin awiţnir āflamnir, āilitnir a qizimam ohšanam āh āk sir cim biam āciņin nāk di darazidid āsunir; āponir āqi sirerilitam āpa āpidid di ākanir, āqi ōvilit di īvanam nāk sir jīm di ācim; ān ālraš āk sir jīm di āgiņir āilit šarigšan di āpa lekilit.
Āba aš, aboam sirinididam širuronir ēvidid, āgi āniam emu ābe ekrašnir aglamam, ān āj kān oxu āk sarocenir ēvim ābe ān neta āk sarocenir eki cim Beliel:
“Astrology of old was no more than Astronomy, an ingenious and laudable science, leading a man to the knowledge of that which may be known and ought to be studied, viz. the Greatness and Wisdom of God, manifested in His works. But Astrology is Science falsely so called, teaching men vainly to pry into that which neither can be known nor ought to be sought after, viz. contingencies to come, which belong only unto God to know and reveal.”
Sar siralam siripe āno ān āga male āh nunuwiţ ābe ene āban iqlamam āk ēvim, širekanam a dirihiţ bešan enim āgi ān iqrašam āk iqšan, ābe saroknir siralam abe āh a lareqam āilitnir ān āga male. Āba ānam a saroniņir sirinididam širuronir emananit āgi āniam emu, qihiţ āno ān āga ābe ān ālu; ān jāk idraš oxu ābe neta āk sarocenir eki cim Iţiel. Sar al siriqimam āk āban. Di cim sarocenir sirerilitam ābe atim āpa āblamnir ākeam āpanir kān eriţ, āpa epšan ābe dirafilitam ān eriţ āpe āqa āban idraš atim, širekanam ānraš bešan a dirihiţ āgi ān eriţ āpšan ānam di āpšan āblamnir azo āilitnir ān āga ābe ālu male, ābe di širuronir dirihiţnir ābe direwi ānam ānididnir awiţnir ēvim āpšan laruhi āba ād āpa ān sirinididam ābanam, āpšan laruhi āblamnir oru āki kow. Sar al ān sirinimam ān sir ān ayan ocimnir ociţ ānam geiţ širuronir darufam sirinimam ābe diruniam sarod.
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