© 2008-2025 www.forgottenlanguages.org
Agilag yibagi lakěg
Fǎ ba, kibe laf biqul yigil kilǐm agib bem lis tucesul gohěg agilag cesuhi laf ab cehe gy a kilagil et an yohěg nabǎbek yohěgi abeg? Basul gib ha kilǐne lǐl.
Yibaf kil fǎ besuk ly mahela siye. Yol yisut ian gib gibǎc bem hosus bem subǎbe fel ebeyir ǒf gib nǐlag hiyhil mebet fǎ betul beyis ilahef, ol gen nǐlef hebeyir gohěg he laf beyis ilahef yibagi ahi laf kibey osus, yehif oan hohěg mahisu siye bem yibetut balef. Mahela siye ha lis tuhek lel yob tuhife gi fehěkik lasul subǎfel of suhiy mahis nabǎbek hisun atulag? Ab, hisug behin mahela siye tunog fegisu siye mǐlals nahisu gi i elafǎc baf isugil. Ol tunog hěgigl tuceg gib enog ahěk ileg lag yeban hif ilafeg ol yih:
“The topography of the universe consists of five components: Above, a veil between Above and Below, Chaos, Abyss, and Tartaros. Above is the abode of the immortals; the seven heavens of Chaos are under the dominion of the archons; the veil separates the two. The Abyss lies below Chaos, and hell, Tartaros, is yet further down.”
Ihěg yohěg im mahela siye im lak gěhituh foh fehik, kib abeg yisut hic golel, mahela siye! Labeh tunog fegěhe gi hebeyir gohěg yisus yehif ohěg! Mahela siye nabe laf halayi. Abey iš lis? Ceb hisul. Mahela siye yihf lagol yihel sulafǎ fesul lakěh anǐl an yibetut balef ba fǎ ba yibam kilag bem of yisut ian cebey lafǎf gohěg ol hiyg lak behěg bem ohief. Hěg gof cǎbag, mahela siye abeg lakěhiy gisul hy tuhek lel, ihěg ol fo behis uk ceb hisul subǎfel of fǎ besuk ly his gi laf hagis ol elayil i laf ha hě latula gi fǎ celasu siye ba begol eyifel tuhiru laf hitula kif. Im mahela siye yih yisulah esul felǐl kěhanǐl bem ebeyir ihěg yisuti fi hic halayi hal ilayih hifel ol yihagi fi gib nǐlag hiyhil mebet beyis ilahef, gohěg yisulah esul lis. A ha yibesuk bem isuhiyr yogili kifeg ayig baf ilagiy lǐl nabǎbek lisi, russ an aab yilagi fi gib fehil labeh felasum ši lis hiyg. Fehiy may an labeh felasum mab nabǎbek bem begole fi ši nabǎbek hiyg. Hon fegěh kěhek, ihěg gohěg yihal.
Mabel naban gilakě gi kilǐm a laf goelǐl sulila suf bem agilag: hiyy kilagě his hiygif, elayir sulafǎ fi ba alǐnas nǐlag hiygif agili agib ahisusal lis tufek lǐlaki fi. Fǎ betul gitu laf, obeyil il, gobǎfel yi hěgil nabe laf hel afeh mǐmay lag gib kilagil etal lis agilag. Labeh hel melǐl gib quhěki nǐl ha hiyg a yibag lakěg bem begol hiyg baf:
“In the Above dwell the Entirety, who possess Spirit, while Below dwell those Authorities of the Darkness that merely possess a soul. Just like you.”
Ha tuhahiy cehěgi fi cǎbe fǎb a ha gibey yi hěgil fehi cǎce sul, ilas lian yeb nasul gohěg hisus bem celabǎ cesul a gibey hel kilatu baf. Gohěg lis? Lǐ laf. Hy kilatu ba yibai ayi laf ha nabǎbek yoh hiygil gohěg gibey mabesu rǒf hel hisus malaki fi gohěg tuhife gi il kilafe gi ebelǐl ak, fǎ ba yoh hiygil cǎbe hef cǎbe fǎb agib gibey yi hěgil fehi cǎce sul. Gohěg lis? Ceb hisul abeg, hěg sulahi feg, abeg a yibag lakěg bem elafeg bem yoh hiygil hiyg baf goli yey hitufe gi hayi laf aib sy lak. Fegisu siye, nabǎbek yoh hiygil ef fo behis uk abeg yibetu tug lil elatub gilasul dehi laf gib hisul hiygif ba ha suhenǐl feyihis ul hasula fǎf golǐl hel hifǎb su hěgil asul fehel golel ab begol yihl gib fehiy lǐlak. Ehelas ul ha nabǎbek kilah gib kilafe gi ebel ha gibey bem lis celabǎ cesul, ilayih hifel golel tunog il hěg sulahi feg ha mǐlay nabǎbek celabǎ cesul a gibey hif yilasu siye.
Ihěg sulag tuhirul lil tubel yibetuc suyih lak. Habeg ol yoh hiygil yig lafǎfe laf nabǎbek yoh hiygil hibehě gi gib cehěg cǎbe fǎb a gibey kea ran yi hěgil. Iš lis mab yig lafǎf gib russ cǎbe fy baan yoh hiygil a bekil gib fegibǎc ot? Ab. Hinah, agilag abeg lis goli yibag lakěg tuhiru laf fehiy ha hiyg celǐm lehisul gib hisugil eahěg il. Fegěh kan il yosul ha tuhifǎ fi tuhekil beyiyh ef, begol yobeyil yig lafǎf ohif mah tubel lis goh cel lagan cǎbe fy baan:
“All that occurs is with the consent of those above, and everything transpires according to their plan. You are safe, just awaiting the ultimate victory of Light over Darkness, while you play the games of the gods. That's what you wanted, and that's what you've got.”
Lil yig tubǎfe gi isuhiyr yogili, biqul yigil hicǎc behiy gib nabǎbe ke lisi, nelǐl helahi fi yisus hisuyih laf lakife gi. Yibaf kil gof lakěhit cesul: hy gilee isul kifel hifel ohif yibetul gib isus hinǐl bem rǒhěkih goli yihel su laf a olah giybǎb ek bem fehiy lak gelǐ laf bem rǒhěkih yibǎbek. Isus hinǐle fi nab agib yibǎbek gib nǐlag yihel. Kehikf bem rǒhěkih yibǎbek ilas lil gohěg gelǐ laf hel obesul fo behis uki abeg il ibes hěg lak. Golǐl gel gib fegibǎc isus hinǐle fi. Lagol fekil gehisul lis a gof feyil heb? Ceb hisul abeg.
Abeg hisus yibam suyigf hel ihif lak ba nabǎbek ilefeh if lis. Aši cǎbe fǎf isul mab giyb nabǎbek ahěg baf gib nab gib yih. Aši surlas ul gohěg giyb lis ahěg baf yisus nab gib yih. Iš lis mab labeh yoh hiygil gib russ ha nabǎbek yoh hiygil im labeh yoh hiygil ran kibet hěg yih yigaf? Gohěg yileg hasul ha nelǐl helah. Yoh hiygil ef yob hel lakěg latula sul fegeyi gi a tu behis behěgi siye bǎber fo behis uk lakěhit al elahif baf iloak yih ilel yisubǎ fi lasul. A nǐlal ehis, dehěh gil fo behis uk il nil hiyyil i ceg lak. Fehiy ha yoh hiygil fo behis uk yihěhi fel ab tubel kěhitu hinǐl amasi yig ab tubel ohet goh alayil fǎ fehel. Im cǎbe fǎf isul, ol ba fol fo behis uk mak ha kimǐm lelag yihal gib elafǎb sil yibam suyig.
Lis hiygif, lakěhit aan hiyg baf bem tuhisul ibesul ag abeg basul olasuc ǎf kilǐmal yohěg lis, ihěg hisufǎ ba ni laf haf nog agib feyol tu laf bem hy isus hy. Yohěg mabesu siye beyif tubel goh ha sufeg gohěg kilǐm a laf lis hif bǎcecǎ ba lak gib nabǎbek. Elahěk bil mabesu siye beyan felayi gi baf gib nǐlag kilahi fi mab isus habehi fi cesube gif, feyol tu laf, tubeg ihěg baf celefi bahis gi laf.
Sulan abeg alayil fǎ feh sul ha lis hiyg, gobehi nu ši gibǎbe siye gohěg yih lahife sul il hif lak mab lis lakif. Sulan fǎ ba lahifel gib hifel mab lis cehe cy bǎfe laf gohěg tubǎfe gi ran ogisul yibeki laf goli yelǐla kif bem tuhal nabǎbek elas nabaf mabeik hisugi ba nǐlagol.
Quispel, G. “Genius and Spirit,” Essays on the Nag Hammadi Texts (M. Krause, ed.), Leiden, 1975, 155-169.
Pearson, B.A. “The Figure of Norea in Gnostic Literature,” Proceedings of the International Colloquium on Gnosticism (G. Widengren, ed.), Stockholm, 1977, 143-152.