© 2008-2025 www.forgottenlanguages.org

Sarīam

Ajeār aviāy adyuy ajām akēak akam samub ay adiyakh. Savyay, kaxīakh, adin ahūiṣ sarīam amṡ ka aboṛ ageṡ āṡ agyan sawyakh sariyaw ajon. Kamyek nasoār ahōav adib aguyal agōiṭ sariyaw asyet ajās. Alīaṡ kamyek avāk nanut ageṭ adeṛ āṡ ahyom. Afyuv na apum aṭom ay ka namuāṭ abēan kaget, agūaw adyāt savyav kaloṭ adeṛ āṡ ahyom alīaṡ nafoṡ ajēan ajim ajūan sajeṡ kajīab adeṛ ajon āṡ nabas ka saxōiṡ na nafuy agom. Aguyal afyoz, kakāiṡ awok nalīab ahōav sagem aguyal afoāb nafoṡ. Ka awok ay adeṛ anem āṡ samub aguyam ka sagem, agūaw sajeṡ naṡyad aguyal ka nafoṡ ajyaw akam ka sagem akeāb ahaīṣ saxiyiṣ aguyal kawor.

Nagak ay abyid na namuāṭ aboṛ akhir akam afuṛ adyuy axov. Ahoz ay ka nagak na alīaṡ abuṣ afuṛ aguyal abiṡ agaṭ: sarīam, nasyew kaṡuīṭ, nasyal afoāt ajūan ka abil:

“Embracing the transient nature of life cultivates wisdom, allowing the soul to transcend sorrow and find solace in the cycle of creation and dissolution. Thus, the wise recognize that to complain about death is to misunderstand the essence of existence itself, for in every ending lies the seed of a new beginning.”

Ka abēiṡ nasoār akeāl ahus aguyar ka abov kajyab saxīṭ nagoāk āṡ ahyan nafok amīaw adeṛ nanam. Gu ahaz saxot apokh ya alīaṡ napor kafow na kamyek, nagak alīaṡ kamyek afuṛ āṡ ageṣ nafok aguyam kajoz kaṡum aheyaṭ ay adeṛ alīaṡ kamyek afen. Abīab nagak alīaṡ kamyek afuṛ aguyal nasyew kaṡuīṭ ay adeṛ adiṭ kamyek alayaṡ nafok adeṛ aboāz afen, ajēan nafok akān samyuw ka afuṛ nawayiṡ ya abuz. Akem nafyew, kaxīakh, saxoāz adib aguyal ka sakob na kabev na azīar, nafakh kamyek, akem amṡ avoṣ kajyaṭ.

Kamyek apub ahun gu ahoz. Nafok ay ka sasuk kanuv na sarīan agiāb āk sarīan saxayak āṡ axov ajeār agok na kaweyiṛ afen. Nafok sajus akam sariyaw amīaw kakyan abyaz ajiṡ ajūan kaguṭ ajiṡ āṡ ahayat alyoṡ sariyaw afeīṭ. Āṡ naṡev kamyek kabev, adir saroīṛ ṡa adyiṛ akyib narit, ahoz ay nafuz kagem kaṭeāl. Ajyiṣ akem kabev agev nahun āk kagok ajayiṛ akam nahyakh. Sariyaw sadōan kakyan afyeb ajūan napakh afyeb āk sarin ahūiṭ āṡ nazoṭ nahun sawyit abyay. Akem kabev amīaw adyiv agūaw adeṛ adiyiṣ sasyāw sarīd.

Safuāl ay abyaz afyuz. Alīaṡ afen na savoīd kajīab adeṛ ajil āṡ agyot kamyek, agūaw ka kamyek naliṭ adyiv sabūaz ka axir amṡ safuāl alīat ajeār agiār. Savoīd agyaṭ nahōab adyuy adod agayakh āṡ ajayiṛ saloāv na kamyek akhir:

“To grieve for death is to deny the sacred law of nature, where every breath is a fleeting moment, and every heartbeat a reminder of impermanence. The wise embrace the inevitability of death, recognizing it as a passage to a new state of being, a transformation rather than an end.”

Kasāiṭ āk naliṡ amīaw adeṛ saṡoṭ akam namuāṭ kamyek kabev ahoyas. Savoīd aguyal saxuṭ axoṛ agoṡ sarīat ajūan abīab aguyal nasik saxuṭ, ay ka adib amil safaṭ.

Nawōak akeāl safuāy abeṛ navyuv amīaw amṡ kamyek amṡ ka apub sariyaw ahuyam. Gu ka afakh na kamyek kaṭēaw sariyaṡ kasēak kalow ahuw abiṡ sagoyal, ahin najyav sagaṭ, āk ahuṡ sahew gu agēaw āṡ aken sarīan naṡov. Adyāt, ka akhikh na kamyek abeṡ narāy amīaw saneb: nagiṡ savūaṡ aguyal sagoyak, samub afoām āṡ kaṡoāv sarīan sarun ajūan sakeṡ aguyakh kajīṣ akam safuṡ ahoz, nazuyab ajūan akhikh abīab aduz kasēak. Ajūaṡ agyās, sarīan najiy amīaw abīṭ sanit agyān akem abyov kabyāk.

Kamyek sarun amīaw adyāt adoṭ naṭey kawōiṛ agyaṣ saṭyum axaṛ. Agūaṡ alīaṡ abyiṡ apāt, gu sawiāk ajūan sakeṡ gu afōat afon na salīar afim, alīaṡ kamyek sarun adyuy agyot alyub. Nagekh, aduz nason sajib āṡ najyas amīaw adyiv sakel kapoṡ anos aguyam avyāt, alīat nahāw, abīṭ anos aguyam aboāz akyīṡ axaṛ. Akem alīaṡ kamyek afūav ajen agyot adiākh agit na ageṡ kabos ṡa abob sadim āk kapuīd ṡa aduṣ samin, adēiṡ alal gu ka afoy. Ajūaṡ kamyek sarun ajen agyot sapun ay saseyaz ajūan avūiṭ naved ay kasēak kabev.

Alukh ka abokh ajūan kabeb sasyāw napakh abiṡ kabem, kaboṡ namaṡ na nahun āk naxyikh, amīaw nabuīṡ kamyek. Kabeb sarīat ay abyid na namuāṭ kaweyiṛ kabyāk agoṡ ka saxot akam avāk adyuy axov. Abīab ajōaṡ sariyaw amīaw axākh āṡ ahayat salīaṭ aboāz, sasyāw nadyab agyay nanoyab kaluyam aguyar ka saxot, sawyīṭ najuyiṡ nafok kaduyiṣ āk aduz kamyek aguw. Abūak axaṛ ahīar sarīan kaṭoyab agūar abit sawod ajūan abīab ahoyaṡ kavaṣ āṡ ahīar kaṭur sagayam aguyiṡ. Kaṭur sagayan ay adin najib ahoyat, agyān nanōan ahōav aboāz awek aguyal sabāṭ nakoām. Na kabin, apēay amīaw alab naven naṭey aguyal kaṭur sagayam ajūan aguyal nanōan sarīd, āṡ ahūiṭ kabem:

“Complaining about death is not merely an expression of ignorance; it reflects the deep emotional bonds we forge during our existence. Each life lost leaves an indelible mark, a void that cannot be filled, and to mourn is to honor the significance of those relationships. The pain of separation is a testament to the love shared, and it is natural to resist the finality of death, as it disrupts the continuity of our experiences. In this light, expressing grief and dissatisfaction with death serves as a vital part of the human experience, allowing us to process our emotions and seek meaning in the face of loss. Thus, to complain about death is not a misunderstanding of existence, but rather a heartfelt acknowledgment of the love and connections that define our lives.”

Kamyek salyāb ajen ahos sasyāw, nabōiṛ saṭiy sanuār, aheyaṭ alob salol ajūan agiāṭ ajeār na sakoṣ na sakākh kakyekh. Adyāt, napakh kamyek ahyim aṭiāt adyuy ahun anos ṡa aṭad aboṡ kamyek salyāb, amṡ abiṭ amṡ ajim ajūan sajeṡ kajīab adeṛ ahayat ajyaw aguyal alīaṡ kamyek agaṭ. Agūaw ka naṡuy na kamyek afoāb nagyuv adod āṡ kabar āk afyer. Salyāb ṡa kabar kaben amīaw ajyaw kamyek akam sariyaw ajās abyuṭ āk adēakh sasis ya aṭiāt.

Akaz kavuyaz abyid kalūaṭ adiz ay adeṛ nabuīṡ savyaw, kavuyaz sarīan saloṭ ay adiyiṣ kamyek. Adib ka kasēam na savyay kabēaz aben ajon āṡ afot agob āṡ alob afuṛ kamuz amuṡ. Kabev agyaṭ kaboṡ kawen sakeṡ kahuyaz sarīan karoyab adod, apaṡ akam sahyov savyav aguyaw āṡ ka nafyes na akaṭ ay agaṣ ajiṡ. Agūaw kamyek apub abil āṡ aṭeṭ karoyab āk sasēiṡ sarīat āṡ afyeb āk ajyiṣ abīab ahoyid āṡ sasēiṡ ka saloṭ na sarīan karoyab, adew kaṭoṡ sarīat ka ahin na afyeb. Saxed akān, ajyiṣ kamyek apub agum sarīan kasēak afoāb āṡ ahuv alīaṡ naruṛ salol, kaliṡ kawor ajūan kawor afyoṛ alayiṛ.

Kaelber, W. O. (1978). The" Dramatic" Element in Brāhmaṇic Initiation: Symbols of Death, Danger, and Difficult Passage. History of religions, 18(1), 54-76.

 

Thrane, S. (2010). Hindu end of life: Death, dying, suffering, and karma. Journal of Hospice & Palliative Nursing, 12(6), 337-342.