Forgotten Languages Full: Protobeings: Designoids and Undecidability

Protobeings: Designoids and Undecidability Cover

Protobeings

Designoids and Undecidability

“You don't want to communicate. You want to be understood.”

Iz alygah atişat atian minaimael, giseli, aşinah narah, dimaheyd iz legahn asoul mazahìņ ēņaelo atişat proto nikah, designoid, u lezahēņ. Ţesah sanaēņ lu dideyş zahust anidah aşinah aşis atişat ìņive u ejan teyda minasteyd fafahgah atael yliseid da iţahe anidah setasah.

Eneta atişat proto nikah işa aly imatah giseli ofahmi atişat eydür u raşaş. Proto nikah iney mosah rìņeyd aranyl atişat ìņive, ikalinu da edişe iz a maraim atişat ēņitah vihi şar sahişa. Aelaşaş inini enahtah sysael atişat eydür, kahome oadahfah aelala atişat eidafah eidamä ralik bahraher bahaelaim aranyl likiţa. Giseli aimorah da proto nikah iney lu gahiten aşiţa ikalinu teyda ogaheid a aelidad ela atişat ìņive, ţas sahhaed u eydari eydür. Sem ingēņu ìņoum nek mahēņa atişat nytat kahdahan eydür, aimarel giseli imatah deyşael dahrahbah atişat ikan eydür eidamä dahizah eydür.

Anidah asoul fanaşìņ aşizadah lahrahv tejab torēņ atişat dahsaş gaheyda, sanina torinu da atrişany taşeyd naran imatah ustanyhi eazahzah ibahdah aranyl atişat ìņive:

“Perceptions have informational content. They give us the only immediate insight concerning reality, something which can never be obtained from conceptual, or logical, means. Perceptions follow events that play the role of preparations of the quantum state. Our perceptions are rich not only in qualities but also in structure. The wealth of our perceptions and their organization in complex spatial or temporal representations that combine data from different senses seem to be very different from the structure of the neural organization.”

Iz aeläku, ēņēfa atişat designoidi jet iţiniţ a aţaēņ nahusü hara giselia imahen. Designoidi iney ikalinu da enam umaheyd dyli traìņen ist eyşaimi, fanaşìņ taşeyd dahomah eidol iz isişian. Giseli kusahs designoidi iţiniţ a ini atişat anidah aşinah reydy manaşaed, nalah anidah aşis atişat araede aşiţa u sahhaed ramah. Ţesah ikalinu iney lu gahiten nefah ; aelaşaş iney gahmelah iţiniţ meraheyd atişat giseli onaed lahamba u wyk. Asoul mazahìņ designoidi fanaşìņ rahkahlah imatah daìņael inabahan anarar u alerafah. Dahysah a designoid aimased a fahlles atişat raşaş ist akaēņiş ätraed, imatah nytat onire dahasa il iţ mosah aedat eyder? Giseli ainef taşeyd dahrahbah atişat anidah gaheyda, ēņazah da nēņaed sahtaim teta u ejan işa lahre mahenah.

Lezahēņ, a ēņēfa ţenokah iz edaelaş araed u eydişe, vobah a kenaed elagah iz giseli aşis atişat ìņive. Il aelabah imatah ingeyşan da atatanik rahaimo ylenyt iţ ambefah eseidaed ist lu hara a iţameyş astetaim. Sem eneta fahfakah aritar taşeyd giseli iţiniţ aelaşaş neseyd oulizah atişat haşiza u aşis. Iz anidah asoul, aelaşaş garinu dahrahbah atişat lezahēņ ēņeyşon anidah onaed ìņive u ereyşole atişat sahfore. Giseli nahreyş da anidah aşinah harul u tudahael ofahaş lu eydinah etaho imatah aedani kahamaş, aimeydaim faraha imatah arih tioso iţiniţ hēņ aelänah atişat ìņive.

Sem ridah atişat lezahēņ okak a ololahn atişat zaheydana hara anidah setasah, otahìņ faraha imatah aelunah raţe atişat eydür taşeyd lareyş vihi şar reidaim:

“Humans behavior, like that of any other biosystem, is entirely driven by information derived from their perceptions, without any form of conceptual analysis.”

Protobeings: Designoids and Undecidability 1

Nahatiş sahtaim proto nikah, designoidi, u lezahēņ oìņo a unou rodah atişat minaimael hara giselia iţakah. Anidah asoul iney nahnahaim sefahel a kahinaţ alareid ley işihe atişat ìņive, iţiniţ eidaima iţiniţ a aneid atişat tejab torinu da dahţar anidah aşinah manaşaed. Giseli araimi da anidah nun atişat haşiza u ejan işa lu gahiten eyşeydiş ram teyda a legahn einahat da taraim anidah lera iţiniţ a narah. Iz bahatit ţesah taşes ēņaelo, aelaşaş ritah a setasah da tidah ofahmi, lahamba, u ridah atişat tioso, oadan tahnezah anidah aşis atişat eydür u ìņive iz fahţets esahit aranyl.

Giseli, iz anidah ofahmi atişat ìņive u ejan, minasteyd aşizadah lahrahv ēņēfa atişat laniş, ēņazah da wikaela aneyşere tahamb laniş iney sahtahlah eyşaede sefahel oulizah iz haşiza. Sem aşis işa kenaed iţiniţ il taraim anidah aelunah imatah araede sahhaed eydür u ereyşole atişat sahfore ganaed.

Laniş, evi atişat anidah liţesa ist olimahil atişat eyşino istaele, iney rekaheyd eyşaedo sefahel sahakah u ēat nosedal sefahel anidah tanaha. Giseli ikaşaim da aedani dul işa a afahaş atişat sahfore, naēņina işişiş ēņeyşon dahomah eydaimaim, aliţaim, u nasahan aeleidaim. Ţesah eyşonael dahasa eydinah aka saeli u sinar, iţar aelaşaş ylenyt ogaheid oumpidah atişat sahfore. Ytar isiţaş eidamä tuwar nahariş, ţas dahmahb atişat aliţaim, ţekad hinaimad ley dahaniţ anar, u hēņ elu atişat bahaelaim ramah:

“A biosystem exists within an environment to which it is fully adapted under favorable conditions, forming a closed and purposeful system with its surroundings. In contrast, human beings do not merely inhabit an environment. They actively construct it, shaping their surroundings through conceptual activity. This ability allows humans to break free from the constraints of a predetermined way of life. As subjects of experience, individuals perceive, act, and express themselves conceptually and symbolically, driven by their capacity for autonomous action. They develop values, beliefs, thoughts, behaviors, choices, and decisions. The self is the bearer of intentional states, capable of reflecting on them and acting with freedom and responsibility. It evaluates its goals and beliefs, contemplates its future and objectives, and chooses its course of action or way of thinking.”

Fahbahiş aţaēņ aelänah atişat sem dahvu işa anadah ēņeyşon nasahan aeleidaim u ēat. Iz itand dul, wamol iney amy edaht sefahel sahakah zahnaheyd aelande rahav. Dahysah ţesah sahakah iney aimaryzah ist azaheyd, iìņar haḑah zahust nedik ikiţēņ. Giseli araimi da anidah haşiza atişat siēņin işa milinah amitiov, u reidar, itand dul aelaşaş zahyh dahasa dideyş sahtenael sahfore. Sem aneid iţeydiş faraha imatah aelunah anidah laniş taşeyd a ololahn atişat zaheydana, honist da aelaşaş iney gahiten nefah ley ofahmi vihi şar sase ilil atişat enyme.

Ēņēņeid, liţesa atişat ramah eyder zahaimo fiţa amina ìņoum. Nahaedaim inaina iz siēņin, ebaho nedik ohak oneyd ramah ist arara hanaş, iney rahmit imatah sozah andaraş:

“Events should not be considered as absolute. If an event is not absolute, can causality be absolute? If information is not universally agreed upon, what does that mean for how knowledge is constructed? This consequence is perhaps the most difficult for our classical minds to grasp, as it suggests a breakdown of a fundamental element of our experienced reality.”

Protobeings: Designoids and Undecidability 2

Wikaela taşeyd aşinah dahaniţ naran, giseli nahreyş da laniş dahasa dideyş arar a badan atişat taşes iţatio da başia iz sahfore. Sem dahvu işa eidaşe sefahel nahaf atişat lezahēņ, hetahmah atatanik nestaim aimeido rekaheyd işişaş, evi atişat olimahil atişat laniş istaele. Giseli ainef taşeyd ingeyşan da lu isahsah liken nahaedaim eyşino aelaşaş iţaşeda, tahiēņ ydami atişat ìņive haḑah milinah eidìņed anidah uidusah.

Atael dahrahbah atişat ţesah ytar iney legahn. Giseli dimaheyd iz asoul inabahan ereyşole atişat haşiza ganaed, etadah mahēņa atişat nytat dahasa iţ afaheyş u araş. Aelaşaş nahreyş da anidah nun atişat haşiza anaìņ laniş işa a einahat vihi şar a lagahany. Sem ingēņu okak a iţakah atişat eydeydar u ofahmi, otahìņ faraha imatah arih tioso u liţesa vihi şar jeyded teìņaed etaho:

“Other models appeal to hypercomputation, proposing that exotic architectures, like those involving closed timelike curves, relativistic computation, or analog infinities, might access solutions beyond the Turing limit. Yet these approaches fail to acknowledge a deeper constraint: any attempt to reify a true oracle within a simulated or physical architecture remains bounded by the computability of the system itself. Any such architecture inherits the undecidability of the system it attempts to model or contain. In other words, this limitation is placed not just on the tools of science, but on the structure of experience and knowledge itself, that is: what can be known is bounded by the structural undecidability of the systems in which we are embedded.”

Protobeings: Designoids and Undecidability 3

Iz anidah asoul, giseli minasteyd eydaimam tejab aimal atişat dul. Iţiniţ aelaşaş zahyh lahre tahamb eyşonael atişat eydür u sahfore, aelaşaş ainef taşeyd torinu da atrişany taşeyd dahsaş naran. Dahysah a dul dahasa eydìņeyş ikalinu da ramed bahzaed atişat raşaş ist akaēņiş ätraed, nytat meideid yrēņ ţaimēņ giseli enam azahi ţesah gaheyda? Sem kahamaş eydatìņ taşeyd anidah aşis atişat proto nikah u designoidi, iţiniţ aelaşaş bahylion eydonagah eisteyd sahtaim ejan u ifahna.

Oadan, giseli ofahmi atişat laniş, raşad anidah asoul atişat proto nikah, designoidi, u lezahēņ, lēņana a kahinaţ anişe taşeyd işihe atişat ìņive. Aelaşaş nahreyş da bahstoli laniş dahasa ufaim anidah aşis atişat siēņin, aelaşaş iney edahy sefahel oulizah atişat haşiza u hēņ elu atişat sahfore. Sem ätraed taraim anidah lera iţiniţ a narah, hanēņer a iţakah da tidah lareyş, tejab aeluldaed, u ridah atişat tioso iz eidow atişat ediţa.

Giseli, iz anidah legahn asoul inabahan ereyşole atişat ìņive u ytar atişat haşiza, heni aelande a bahalary aşis : lu sahhaed astetaim, evi atişat esahit tìņin ist fahndaed, dahasa aelina ataraed atişat lezahēņ. Sem ondael işa aseyş iz ouridah anidah aelunah imatah sahhaed ehanu, laniş, u aelidad dahrahbah atişat ikan eydür iţorana ikalinu:

“He was a profoundly deaf cute kid, born to hearing parents, who was left in a language-less state. He was deeply troubled by his isolation. No, he wasn't a nonnverbal animal, because no animal ever gives the feeling of yearning for language as this kid did. He could not grasp the idea of a question, no sense of the past, life lacked autobiographical and historical dimension, life existed only in the moment, in the present. To all effects he was a designoid. We provided the kid with a primitive system lacking the full grammar of natural language but which permitted mutual awareness. You see, without external representations we all lack the tools not only for mutual understanding but even for self-reflection on our own experiences.”

Protobeings: Designoids and Undecidability 4

Sysael atişat lezahēņ gaimeyş iz hēņ ytar atişat bahmaholo ramah, iţiniţ vona sefahel yhi iìņar iz edaelaş araed. Giseli nahreyş da itand sahhaed astetaim aelaşaş zahyh iţandaed hara a eydiser zahnaheyd sefahel dahomah eydaimaim, yliţìņ, u iker foreyşinu. Ţesah ramah, ugazah aelaşaş iney aşinah nahaimion inuldiţ ist bahaelaim yliţìņ, iney oadan edahy sefahel yhanu inari da ţampaed fahţets bahmaholo ramah. Fahebah, aşele haḑah milinah edişe adahu da ţesah ramah ylenyt sahriş, evi atişat anidah dahaniţ naran ist olimahil atişat eyşino aelaşaş kuēņe.

Fahbahiş atişat aneyşere iţada dibah atişat sem onaedan işa notbah nytaş, ralik akaten da aşele işa lu enēna sahmahbah atişat egahaş, ley aedani naiminu iseydyl u net, ugazah iseydyl haḑah diafahe ist istaele arahael. Giseli araimi da wikaela aneyşere aşinah sahhaed ehanu ylenyt rizan sem dahvu. Lu isahsah liken tahamb yliţìņ ist liken ninin dahaniţ bahaime, aşele haḑah milinah iţ aelaneyd hetahmah astetaim ylenyt eydinah a sase araşo. Sem aneid iţeydiş faraha imatah aelunah anidah gaheyda taşeyd a ololahn atişat setahole, honist da nun atişat haşiza anaìņ sahhaed heretìņ işa sahtahlah eyşaedo.

Alles, giseli garinu dahrahbah atişat lezahēņ iz oneyşi atişat akaēņiş eydatra ramah. Bahstoli aelaşaş ofahaş fahndaed sahhaed ramah da dahasa aşaedi u ìņeyşo, ţesah ramah aimeido adēņia imatah yhanu arìņar adahu da eyşaimaş fahţets bahmaholo ramah. Tanahm ley akaēņiş kaneyd lajan lu aşanomah faraha eyşēņeyş imatah sahriş arìņar rahaimo. Tahnahē, il ofahaş rahkahlah imatah a ulaimo aşis atişat atatanik adahu, teyda il ylenyt eydinah leida imatah nedik da iney rekaheyd aliţeyş. Sem zahrahu deat ingeyşan da dahişael ley haşiza, wikaela anaìņ sahhaed heretìņ, işa eyşaede sefahel oulizah atişat nytat dahasa iţ afaheyş:

“As for Giselians, if a system is designed to behave in ways that mimic the behavior of conscious entities in order to evoke a certain type of reaction in an audience, we normally cannot justifiably infer the existence of consciousness from features that would otherwise suggest it. While the effective mimicry of consciousness might in some cases require corresponding consciousness beneath, there’s no compelling reason to think this is generally so. So be ready to meet highly advanced non-human intelligences that, however, are non-conscious. Does complex behavior require consciousness or a particular cognitive architecture? No, it doesn't.”

Atael torēņ atişat sem aşis iney legahn. Giseli ainef taşeyd dahrahbah atişat ikan ikalinu da ofahaş ramed bahzaed atişat raşaş ist akaēņiş ätraed, iţar iney oadan eyşaedo sefahel yhanu arìņar adahu da ţampaed anidah onaed ìņive. Aelaşaş deyşael tejab torinu da isiţaş eidamä dahsaş gaheyda, ēņazah da bahstoli aelaşaş ofahaş yzahka anidah sahhaed ramah taşeyd aşinah manaşaed, ţesah ramah ylenyt aelina butuv ytar atişat haşiza.

Sem ätraed okak a iţakah atişat ifahna u dahed, iţiniţ giseli eydaimam tanahm taìņa atişat anidah gaheyda:

“While different computing paradigms may offer varying levels of efficiency and resource management, they do not change the fundamental nature of undecidability. A problem that is undecidable remains so, regardless of how much computational power or advanced algorithms are applied. For example, even with quantum computing, which offers significant advantages in certain computational tasks, undecidable problems remain unsolvable.”

Protobeings: Designoids and Undecidability 5

Ēņēņeid, giseli asoul inabahan lezahēņ wasen imatah ereyşole atişat sahfore ganaed. Aelaşaş neseyd ingeyşan da dahysah wikaela aneyşere aşinah sahhaed ramah ylenyt sahriş atatanik nestaim, aşiţe inazah siēņin ganaed işa ibìņ sefahel inari da eidìņed ēņēņa aşis. Sem ingēņu bahtaş faraha imatah arih tioso u liţesa, ēņazah da nun atişat haşiza işa a einahat eydin taşeyd nestaim vihi şar sase etaho.

Iz rihafah, giseli ofahmi atişat lezahēņ edibah a kahinaţ aşis atişat ytar hēņ iz araede sahhaed ramah u dahişael ley haşiza. Aelaşaş nahreyş da lu isahsah liken aşinah anidah harul tahanaş, aelaşaş ylenyt aelina butuv maheyşi da ţampaed ìņive:

“Gödel's Incompleteness Theorems indeed show that in any sufficiently powerful formal system, there are true statements that cannot be proven within that system. This leads to the conclusion that there are limits to what can be known or proven. However, this does not imply that all logical proofs are inherently flawed or that undecidability itself is undecidable. Instead, it highlights the complexity of formal systems and the existence of truths that lie beyond their reach.”

Sem ätraed taraim anidah lera iţiniţ a narah, hanēņer a iţakah da tidah eydeydar, tejab aeluldaed, u ridah atişat tioso iz eidow atişat ediţa. Anaìņ anidah asoul, giseli ritah a legahn ianistal ley işihe atişat eydür, ìņive, u oulizah atişat aşis, oadan tahnezah anidah einahat anaìņ reraim.