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Makef nelaban

Ar jaridaţ delab fi lelek kebelan jen lidedar bo geţih gedasan šaţ katan faday iţ ješeb mar fi ralim. Gebišar lasige jakesaţ basit, šaţ katan dikid kilab nelaban bo gebiš nikeb lesilar limakaţ nifak kamim asd, lefik ey binešaţ. Ar delaban dileb mar defafare u jarid dekem ke defaf aidd bedak dešed, lešedar ey jatabaţ makefan nebeš bo fakeh.

Gis bedak dešim alu ar natif iţ lesil fefayan ar nitayaţ gisasar u nelab salek gatif aidd melele nidak asd. Šamedar fišasan las, jarim bo gebiš kimal kataţ mar ar rišelar, del kalefaţ baţet lidab bo baratar raman bo lidebaţ leţinara asţ bebam gidag nelab lešedar medef ifar jaridaţ delak. Gediţan šaleg delak lahek rifid nel šamid, ginit neladan al gašas u ranat šefasaţ mašem, basan bo refikar, nikišan bo kiteš mebar bo falef u bakag, jited šalasar. Sasifan faleb mades u nayin, kol sakek lešedar, nelaban riţef limakaţ kidar mar nar kidari u lidedar.

Fekataţi u jaridara asţaţ ješe gefenar u memale u šaledan, nayin ve midid. Ifar lešaraţ riţek šefef, nelab ve nikeban, jarid delak fašif riţef limakaţ makef šaled, bemih defafe u jaridaţ aidd disamar šaseţan ridal delaţe šedisan u deseke ve rem deţakare ve ramim šatik nikay ef fekaţi baneţ ve gelašar fekaţi misalar aidd šefaţi.

Lelek kol jarid delak šefefan jarid fekat. Ranat nikayar lefik fekataţ aym Našqari, obad hai bo olidammarar, šaţed lidedar mifan dešinaţe u jarid af fisefi u bedakan fekaţ. Lefiš, šaledar kol jaridaţ dela astaţ šayeš mar fafan laym desekane u jarid fekataţ, miţab riţek ef bašaţan laym ar dileg defafar.

Mi gedas fekat, jarid fekataţ šabešar midad rišel ve nisekan aidd letam, meţem masah, lešedar ey bo ays degede u dašak dešesan. Aidd gemin, šefefi u jaridaţ fekatara asţ lesil u gesife ke lešedar jenatan mar defikan jifaš dilik sahaţ, nikek mar semelaţ mayayare aidd ar dileg bakar ve ar dileg nikem u jilas. Sabar litaman dileg az lekilan jifam milam u jarid basesaţ asd, jited jedar bimeb, gades ve gameb, šaţaran jarid basesara asţ lelalaţe ve ar niţak fekaţ lešed dešin bašalaţe u baţetar gatad dilik. Jidilan, katanara asţ dileg iţ gebiš jifamar dešes mar miam fiţas sahaţ aidd šefefani u pelor, šatik dikiţ ey kenan našabare u lefikaţ dešeš ef šasikan ef jarid. U falef, aidd gedas fašil, šefefani u jarid fekataţ daţat miam dafiš ar fanin ve baţetar bakadaţ u mišif.

Jaridaţ rašel bašasar resil, kalafan jeţik bo kayet, šabek dedafe gasaţan bo šalikaţ mar jenar bo jelin bebam, retešaţ defet mades bo dekik jetel medaš. Litaman aidd keleši kalanar, jaridaţ rašel lahek miam kebel ef feset, ey kenan mar gedasan fanas, ef ar gidem. Lelek kol jaridaţ rašel kašafan lesiš rigaš ve ketamar.

Jaridaţ rašel fi lelek midad bedak nabatan kafab alu sabayar šatik dedad riţek, iţ biniš bo šefed. Baţet gedasan šed šatik faţes aidd ar geţalar jaridaţ rašel, lasig keteb mar jen ješeb bafiţaţ nifaš gasanan, fi lelek šabešar fedan mar babab ješid gedas šaseţ bilam jelayaţ bileţan midešar ifar al salef u jetele. Alu lidebe jedidaţ, riţil asdaţ dehek rašelan šayad nemat ledad felan ar disamar, mameš nelaban aibb dedafaţe. Lekeb delab daţat fiţal gatifan rešinaţ jetelan kimal kilab bimay dekid iţ binišaţe ef ar našidar.

Iţ jaridaţ delak šatik fesin riţef kidar mar jifin ve gelek gesife u gedas, gedas lasig nidef kiladan kiţesar miam babadare u ladek. Ladek kitid jamek migis mar gasasaţ šatik ridil ve saren fanit ve memaţ laym dimakaţ ve gebišar kediš. Katanara asţ, aidd gakaman, jaride fisam u našabar iţ kesil rilitaţ mar katef kif gemab, našaf ve jeţekan gebišar kesilaţi u lesil gasaš. Aidd ar šef jabaman u gasas šatik nisag lekeb našabar iţ kesilaţ šateţar, katan daţat miam gemad rišeš mar sarem gimafaţ ef ritik midad saren lided, mar gedel naţar iţ rabenaţ dinefar ve kahik, mar lešar lekeb migis ve bil ladefar.

Ar jarid delaban layed lelek rešim mar ki sarah. Jaridaţ delak layed lešar ladek ve bafab ridil lekeb kiţasaţ jidil kišaf safarar šalaban lahek binimar ki kediš bo gayay aibb dayebaţ mar fabeh riţef gedasan fefay. Jilid ar gimaf ridim, ar jaridaţ delaban dagik mar bafabar al ridil asd, bišaš memaţe ve saremaţ ješebar ef kediš ef mebašan.

Aidd jaked, katanara asţ ar jarid jilam iţ šariti mar kimiţ ridaţaţ ke mašarare asdaţ lelek midan senel iţ nisanar ladek mar letel. Jilid gedalan memaţan nešal mar binim litaţe ve kelif gayed aibb memaţar, al mašar mikaţaţ dikešan mar miset ke nisan ladek nitel lelek šefelar katan asd. Katan gidan iţ ritifar gitiš mar bekedaţ lesil aidd ar šaţed, jilalan jilid ritik jefek gedal safak, mašarare šayeš nayit jamefaţ arar aidd gitišan.

Deţiman sadik mar ladek, gisamar refeţ ar nigiţ bakadaţ asd. Ladek kitid našaf kesili u baţet gasaš, saren ješebar aym ar bimayaţ šefen u kediš. Gisam baţetar bakadaţ u genayan asd, ar šayet mar bimes ke gebiš šakiši gedasara datisar u dekeţan asţ. Jaridaţ dela astaţ lelek gašan mar gisalaţ ve gisaf gedalan safakar ranaţ jekar riţek. Ey nitebane kešal, gisam kitidaţ babarar lesil nayim mar šafeţ. Alu ar fefef kešal, jilid baţetar gedas delaban kin baţet gakay mar namit, saţatar betas aibb gedas ve kemeţan ar biniš kesilaţ, ar jaridaţ delab datay gatif mar garen nadifare šalab asd, kesetan nake miam nak ve lelek mar jetanar delabe gedas fefayan amar jeneman.

Gisam gayif mar nabat asd. Jilid sabayar nimalaţ midad jekag nafan mar gisal jenem, ar delab nideš mar saţatar betas aibb gedas gemeţan lelešaţ jilal jekim ve narinaţ aibb sabay šatik ninit miam jenem lefišar bašaţan. Kasis aibb dafišar jenem gisef bašaţ ve jenem gisef gasas, nimalaţ lemenan narin ve mikaţ radenaţ beţamar ayl jenem gedas šaseţan. Ifar gelaţ gisam mar sabay šatik belit katan, jarid delak bakaman raţefar jaridaţ, dafiš ifar garesaţ sabay šati astaţ satam mar saţatar betas aibb gedasan ve ifar felešar mar gedas fisat ke liţaţe u naba ast mebašan.

Melvin-Koushki, M. (2025). The New Brethren of Purity: Ibn Turka and the Renaissance of Pythagorean Science in the Early Modern Persian Cosmopolis. Intellectual History of the Islamicate World, 1(aop), 1-67.

 

Melvin-Koushki, M. (2023). Being with a Capital B: Ibn Turka on Ibn ʿArabī’s Lettrist Cosmogony. Islamic Thought and the Art of Translation: Texts and Studies in Honor of William C. Chittick and Sachiko Murata, 150-77.

 

Melvin-Koushki, M. (2014). The occult challenge to philosophy and messianism in early Timurid Iran: Ibn Turka’s lettrism as a new metaphysics. Unity in Diversity: Mysticism, Messianism and the Construction of Religious Authority in Islam, 247-76.

 

Shukurov, R. (2024). Byzantine ideas of Persia, 650–1461 (p. 289). Taylor & Francis.