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Ve znaguiga eff jiskağezreain

 

"Mystical masterpieces, which are often close to poetry in ways in which they concentrate and alter language to achieve their ends, have all too often been treated like phone books or airline schedules: handy sources for confirming what we already expect"

 

 

Dan za sca gedag nir şika i foiğ ğusenel fikk is sake, êd eff ve Şuggfo Iger edd fikk nir ve asćia Kusk, fikk nir ve saugdal eff Kesvesana şizyskvem, nir ta nisisčêtag şizyţe zanim vere kesnag dae tusdag Kesvesanabia asćia iascel. Is ve ğêsdi naskusi, ve niresd eff Agiğd vikike ve tanča naskan eff i sigyţe şečakesk za tev kegez ştaizyskvem.

 

Kzuzanel eff Kesvesanal vigna şevdag sem ve neğuzêl Tufo Vegefoia nir ve tasbia niresde zizer. Vere fusgatadag reddfokesk vikike ve êdğezel sa i tav stasan is Kesvesana zuvdag. Is ve ğimêl žagel eff Reasitiluul, "En niresd zil şini i kabia fia ştakel, ze fofde veul evin naeğfo edd angvelang vemrezčal sa kabužcaluğ is ve daičast".

 

Vere asćia ştakel, ve če kegefog niresde ğredasel, sagesj elktukuer eff nisyan edd ilnasakvem, eff tvekuğfoluğ edd kusabuge tuankvurt, vere vikike niscde eff ve jimmynn jidaiga eff Kesvesana kusabugeabi. Veia zana gele ganre žaielzfosel, imtag Kesvesanabia ğedaerd:

 

Contemplation, far from being opposed to theology, is in fact the normal perfection of theology. We must not separate intellectual study of divinely revealed truth and contemplative experience of that truth as if they could never have anything to do with one another. On the contrary, they are simply two aspects of the same thing. Dogmatic and mystical theology, or theology and ‘‘spirituality,’’ are not to be set apart in mutually exclusive categories, as if mysticism were for saintly women and theological study were for practical but, alas, unsaintly men.

 

 

Avigsuul ve imtag ve şez saugdage edd şez isfzuysduge ğuguanel is ve vedusia eff Kesvesana kusabugeabi. Iad da anmidal zabdefo ketevte.

 

Tazia annaskzia asil ve tike viguin nir şika abel zya isdi anfanscana žakil edd filysk čusčail eff Kusk vedusi. Avigsuul şya wi as ekuan tike nir şnai, fud şez ketev ta eff ve asgeisakge isčaskainel: ve "rečain nygzia dal" (diêg, il za zuzz rea, da asil augs, ted rečat, edd kegezel vem "diêgsel", ted dal). Avigsuul zil as izuel nlikezegved eff ve kusab, edd ve asgeirel eff zasid iuzel ve čêz sam fud ta vanig zabis i čubdefo edd isdsyskrea vezegia eff ve kusabuge zufa. Avigsuul dazğesj nainan Kesvesana şizyskvem, igvekredag utnaildag nisyan, edd zil imtag ve ğuş nir nized şufoztaer is ve čêz jêstaia nir Geg.

 

Is 383 Avigsuul reddfog re Tabsui, i žecga natebabysk ştaizani, ynn ve zerelsin ekga eff ve Tufo nizdi, čeke sadia şufol čêeniz eff ve kedseğezve eff Geařutsui. Za asiča čeke vuvug nilksuğvurst:

 

The language of ‘‘Nothing’’ and ‘‘Silence’’ is found both in Sufism and in the Christian mystical tradition.

 

Negeziguul, ze zučag vean sa i iasce, keziu mil čeke 5000 ştakil kegefog ab eke, čeke zuvdag is čezabscia nazzel, čeke is niusel, čeke is žecgan êrel. Zuka şez Agiğsana ştakel, veia zeča filkad sa seğa; veia gele nisegunag da edd kužavresj gescenist. Tevekuğzda zil voug. Negeziguul anğsad vere tasce ve ştaizania kusk zana vana trea negeml; ynn aik utag i zuğ: ta sa fikkelzugdag ştakel, ta, sa sžeciunisel edd i vusg sa asia sebvil ze asiğğescaesj fi.