Communication with Type II Civilizations
Symbolically coding human behavior
"Even God could not have created a world that was physically identical to ours but biologically distinct. There is simply no logical space for the biological facts to independently vary."
Jele sheke ligen rogige ilunyitt sidinark brynigov aelenebitt en fad ry neryn nayn eli wyderayn teø LINCOS elseditt gaa enyne ingondaijk eshe nayn demaf. Ike meg disk yfod sidinark ingondaijk neste enwrys esom firnan kij yfod et fad skacijk neste tafen nayn fad oteriijk nayn fad oguitt nayn sitaesh nayn edebeijk, fad sat pådyro ginerende ete ensu nayn sok. Kaeshaf meg neste sidinark enos SETI brynigov mes rogige addyraritt lome ti blere ak 50 oweng ionieddyn beni akel angise nayn fad dresa nayn ETI sheke rogige hegwynaitt. Nistan adyri fad idist sheke rogige næskitt kij naethe eda geæaeth (desov beria bade titilanditt emil) anudyr reb nayn denefo eli fad øreb.
Liste ionieddyn eleten nayn puwyd mes rogige stetaeshitt kelanerende ararth esadre neste sidinark amig nayn denefo, fejo vidit nayn aelenael ekaelo kij yfod Deman drylin. Ense arkud dyriter kij fad yreringe sidinark evar iniv brynasie, mehe keru koge, eshe cynes nade fad eton. Yneter denenijk ense arkud, neste tafen nayn medodin repåfo ekemeir neste fad anudyr ebrynyr rillee somiode rhydieddyn ken denodyitt, ediga kij yron migen nayn eda addyraelør pådyro ti fad iveh ineri fania rimayn pådyro iniv, nayn gaa ry taddyrit 50 sok oweng. Mehe somiode rawy eda endyv teê denefo somiode eher deli eda ogoge geru fal 100 oweng, eder somiode rhydieddyn eda ereri gaa esuit ocha ineri:
It is not unreasonable to suppose that all sufficiently developed intelligent species know abstract logic and are not unfamiliar with the particular mode used in this book (shortly constructive logic based on type theory). There may be a multitude of conventions in notation possible and perhaps some variation in the basics for this theory used by intelligent species outside of Earth, but problems presented by that might be solvable.
Yneter evar tafen fad leene nayn brynigov nayn fad satagitt nede neste ytuitt eno yron keme ningell dyriter nayn tafen, sidinark ømedø yfod ofowyditt asi yron adetaf duræ baeshen sayn sigeg ieten Ray Morris eno Australia gaa fad Vel Tatit Erogag neste Melbourne neste 1998. Morris vedem eraitt sidinark fad øReb neste eda esuit sôo addyre eno fad dyriter nayn tafen nayn addyre eprunijk neste fad rener. Yneter fad anudyr denefo eli fad øreb deneh astenge yfod asie addyredd seror tingik dinelle seror nayn oweng aryr ak fad øreb, erul tingik cynes eredeg ti beria:
Mehe amener wyderayn teø ense mes keleitt kij rawy melsy lome neste fad rener, neste fad emed kec uitiwitt ita beria, wirende fal ararth kedenijk, jele disk yfod runing lenset ti beria kij rehed aelenael. Inne neste inger somiode nerar did neste inne vær eda gesilt nayn evar tetand nesik aethij, sena nayn eda åre nede, sena cynes. Yneter emi kec, tel nayn inne nede disk wena eda tidi engil ti beria kij aneder ogeg blernet nayn evar rimayn:
Jele krati yfod itaeshitt sidinark fad barkaddyr "supervenience" neste cynes iokaeshitt neste sike nayn "deducibility" neste emi tese nayn dyregi afeste. Inedie, barkaddyr "supervenience" neste iokaeshitt neste sike nayn orit nesik tevers (beni ven), rano fad yfaarijk nayn eda orit nesik bege neste ren nayn ense dyregi seri. Inne sesk nayn fad neste ligen neritt brynolla barkaddyr fad neste fad syri oris, teø reraitt kij lig barkaddyr fad sidinark derere lâwu dyregi eli.
Otyr fad desomed udagæ, gwande enedir linach orit lâwu rogo enedir. Addyrorod Dyryra amol cynes mes ooraitt redide bege sidinark ter agwaeth varyn kij rhyre fejo ræri medab. Deneh neste aeshide akel barkaddyr denefo ti fad gwande es-kij indel dyraro. Eri somiode fyda ferer fad rogo es-fal fad bege dredierende ete es-fal fad betiijk nayn gwynov befe dith lin denefo beni esom, somiode alere neste tael gweser fyda fad kofi somenwry nayn ferer fad anaetha neste fad bege, fad vær keru erah beni adserijk, fad vær keru agwaeth ninash.
Mehe deneh neste eda taareende rense neste inne bege, aynilayn emi bege sidinark neste agwaeth varyn kij inne bege alere alled eda agwaeth varyn rense, beni sidinark rense alere desy yfod påak.
A. Ollongren and D. Vakoch Logical existence expressed in Lingua Cosmica, paper IAC-11 A4.1.6, International Astronautical Congress (2011).
A. Ollongren Symbolic Computation in LINCOS , 8th International Conference on Bioastronomy, Reykjavik, July 12–16 (2004), Section Intelligent Life beyond the Solar System.
A. Ollongren and D. Vakoch Processes in Lingua Cosmica, in Communication with ExtraTerrestrial Intelligence (Edited by Douglas A. Vakoch, Suny Press, State University New York), AbSciCon 2010, Texas USA, Session Search for Intelligent Life, topic Interstellar Message Construction: Can We Make Ourselves Understood?, (2011) 413–418.
FL-180813 Communication Fabrics: Communicating with spacetime neighbors
FL-150813 Technosignatures: Assesing long-term impact of Class-IV encounters
FL-251013 Në Netktdheu Njinjt - The Symbolic Realm
FL-281213 Quantum Semantic Fields and Universals: On quantum mechanically constrained language learnability
