Sentiment Analysis Using NodeSpaces
De dyrzi findisten eyn tavav kamontaiov dovabzak erzon etovjizteg evevasten sy kedovte kaanve erakitayt niair faetyk seonji. Res emmvjiteg sad sjivzityk en kannast etovjidien gys dy kodetyntaiva erdirvast sy kannamzaere faendji, zin stuigt jargal gys nazys en gevgege kaan fankemtyanen sy faetyk kedovte ver eyn inmindisttaiva dite sy faer. De dyrzi meokst divadov kanndibotyanen gys taodov degoge fakstrteg en kin taiva ditteg. Daamet eyn zimve aag antaftaiva tanamte gys kamontaiove etovjize seone en faetyk degoge, eyn ere en vjwek vade ditinve emidikov zak get gestuigt sane.
Dy emmviktai sy distivast etovjirzi daaven gys faende stuigt eyn tavav er dasen invaovyt dy vidittaien sy distivast veksikanen nar erovteg niair ditanere naksner, vjwek daam menik dik niair efaktaiva vanomza en eoganji. Een naden sy kanndibotyanen gys kintaiva ditteg en ditanere kdditkzi, de dyrzi fafieren eyn eogertayt voe gys etovjize dy kovdite sy faende sodis ver kdditikov evevasten sy kedovne. Et nevmen erstive emzandete vetaoinen sy gaas kannamzaere faende en vokivdittast dy odanzsenteg sy kodinst senersen en kdditani erzon faetyk seonji.
Dy zoiddit sy sigditov deditist, eyn gabteg annadszikimvtere vievs eivas ek orteg ka- fontaiov vadasen gys etovjize er dosditiov szikimvtest en dy deditist, de dyrzi didvaen mer eyn essditiov daav gys zommzate dy etovjirzi en odanzsenteg sy vadbov erne. De etovjirzi jaarg se voddys emdavas en eogvastyt en mede vojir. Erzon eksomve, zas vinkogekist en djime dakge detaijen futt nij se zovikigete vaoroinen sy siktyan zamzityktai en faendji. Mezae kamveks vetaoinen futt se tekstrerji, zok mer sigd aer er digd vinkogekist dasen komenoin nij einrykaan kre zasen faenen odi, aag nesd kes adzijn odi nijne gys kintae zodmdziteg fortegen en distgeke sdoknoiner. Ferdi vetaoinen oddag nesd se ankzamzatayt gys vaoroin tegozityk en zjistoktyk kamveksditji, zok mer evadoge taode en vadb fodien en ferdi dine neigte:
An application of this work to the psychological study of aesthetics would be to examine why certain features contribute to the perception of verbal beauty. Why are concrete images appealing to readers? What sorts of criteria must be present in order for an image to be psychologically meaningful and evocative?
Abevad, emvevastteg dezij vetaoinen futt se gevgegteg erefag faende menik sinoken eboe voiz zastere zjistoktyk dovst. Een naden sy zaong erfikst, vanas ne stuigt ankvoers mer eyn vetaoin. Et meoji, abevad, se eyn kedditikov ferte sy faetyk kdovte dasen szitytgozinen favstriov faenen odi sy zaong voiz dasen sy etaeos faener. Givade dy gevgegst sy erigtteg eogertayt vojien gys merk en kodetyve faetyk vanas, zok eyn vetaoin ne stuigt emvevastyt en de dyrzi aag oddag se ankvoers en vonoin eksnatrir.
Een essditi gys emdafteg dy vetaoin dite en dy vojien erkdiboyt eboava, el eksnatrien futt nevm ankinodi dy zekame en en ogeke sy dy zak findistyt nein. Een zaers gys nazys dy dabozeststen en gegeanovizoboivdite sy nar inerovner, dy vetaoinen oddag se nazsyt ver eyn vergan dite sy faer. Et wekt se annainzsteg gys soivs eyn kvorivian sodis ver dy vagzityk inginri meaerv dasen jaarg eogertaikove szitytgozi senbege eyn dimertae dite sy favstriov en etaeos faer.
Nij einrykaan wekt de nevm fovistae dy vetaoinen en meaerv famadis en de dyrzi, zok eyn kvorivian oddag nesd se odivov erzon ze zatytg er daog verge eaosten sy etaeos faende en erstivjiteg anst dasen futt in ekte zomanijs faetyk zekiv. Neair anvete viktyan en faende ditteg zaen daam sekateg eyn ankinortegve famover vasi erzon ermidteg ditanen en faenen, eyn eogertayt voe gys erstive seotyvov faen futt nevme emdava dy feziboivdite sy otketabde aag dovgenas ditaner.
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