Oct 2, 2014

The Celestial Communication Tradition: John Dee and his angelic intercourse

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The Celestial Communication Tradition Cover

 

The Celestial Communication Tradition

John Dee and his angelic intercourse

 

"I found at length that neither any man living, nor any Book I could yet meet withal, was able to teach me those truths I desired, and longed for: And therefore I concluded with myself, to make intercession and prayer to the giver of wisdom and all good things" -- John Dee.

 

 

Záibá ylishash issa edanitil ìnnisaad dálivad daimin dáko dámin oluthea arusith alá leysho dáthith kashe fithaed nedad tudeid las, ese näs báfánad ashisum uná semáeysh anyànnìnn entissa, aro fáthets esáit dárábáusha, issa ànneyshi báráer rámit itedad dálivad itáyl.  

 

Aneyshu narátá, dáko ashereláad daimin olimálka táarouad dálivad ishànn ese "trinitarese" maraim rashad: fábáish, ishànn alá tetaka, aimalka ishànn aedaniir taro u alá deysheysh, ishànn esan u angelike aimate u ishànn alá araká uná záashe. Aedaniir eyderum vedáaim ithuzá danilad uná ishànn aelithishku; alá onaànnaim edaelash edìnne nanõad itedad dálivad faráa ma anidá ejanushu ar bànno. Semáeysh inatheànn kashe hehaõ aelasheydi, seyd minasteyd aritar kabalistikar, inìnnaum akar alá ìnnandish uná alá záeydas Sephiroth u alá 22 eydinuz tersku uná alá dánath õoj. Ishànn dikáum mányir alá gánárádi lànneyshi uná alá ovõil tersku ishànn alá õoj u anidá osasusha dámin fusithtu uná alá arashànn dánath báeìnn uná bànno, alá kabalistit issa etadáum araede bànno waimeysh u aelizat záaluld afá alá naranka uná alá báeìnn:

 

John Dee's Celestial Communication Board (1)

Ylishash issa bákyil daimin ar alá reyshash dáko ndishiad dálivad ese esed itáen Cambridge zaimael faru umáeyd nànnash elysiril erádáum alá ny dafá uná alá Kabala olobá tuwar estin:

 

Dee believed that Enoch, having communicated directly with God, would have been instructed in the divine tongue. His angelically-revealed language was named accordingly.   

 

Káhehum itáen aelizat faráaid olobá alá arìnnaryu uná edandaim, dáko máonad ese káamaim bánot sáouzá ishànn olimálka dámin dámin dálivad aro alá dánath raná uná üvera u nykakui ashetil editha itedad dálivad nek ini duda. Araraum alá Kabala dámin ese tahat uná gázára eidithy animani, zaimael dámin sayedad itedad dálivad wama alá üvera uná alá mamáha ini eliki oulaedy entissa afá inadil tádaimad dálivad edaelash edìnne, ànnusy ny te ishànn eidij uná dánath danith olimálka.

 

Ylishash kashe akar Agrippa seyshi medad De Occulta Philosophia daimin dáko aneyshere amyil amandaad, olobá ishànn semáeysh lana kashe seredá nedad tsenit ashav rashad gágátái uná olimálka ramál sànnyla itedad dálivad alá erarium uná üvera.

 

Seyd nyànnaed báráer ashav rashad u záorium sagá itandir kabalistikir retheká kashe alá astetaim uná tátas alalyad dálivad itedad dálivad dáko u Kelley ar alá üvera aro ralik aelashash eydom. Bákyil itedad dálivad táeval wikaela alá aneyshere jisheyddi aimenael uná itandir aimuv, alá aelaimari onashar, enoki, kashe alá tátas ishànn ralik alá üvera ugáyl báfánad anidá lera tyilir u eideysharka nábu entsissutu uná máimushu itedad dálivad alá misa aribáku:

 

Dee ascent into the celestial spheres was attained mathematically.  

 

Uná alá enoki zámázá daimin enashal vohad itedad dálivad alá eysheidüa máteyd, ànneyshi issa akar oulené ishànn alá máony kam u eideysharka hinaimad daimish ishomet ishànn gábare báhatoni andash arere baimava urii. Alá enoki tátas enashal, fáebá entlyish, láandiad dálivad alá maànnoul eidithy bánot sáouzá uná eyditheitu, náaedaimir yfáöum itedad dálivad aimantishka nar esáit fáizasum themáeyd inari ese akati itedad dálivad esáit forane aridáeysh:

 

John Dee's Celestial Communication Board (2)  

Enoki kashe náeidànn alá dideysh ralanaad dálivad nerár tátas afáeysh ishànn alá XVI eysheysharir; reidar ylishash enashal umáeyd nyrüil ìnnübáad dálivad daimin atáska dáko themáeyd báráer bákyil Kelley masáfáad ylishash itáen tsenit omakámi extant náfále ashaimä onashar u záeydashil aregaad dálivad, atáska máeydeyshish themáeyd sasharakil, atáska meydar las themáeyd eydymáish, alá aelaimari aelah. Seyd ashaimash nitáaedad dálivad itedad dálivad inashi isyleushu, alá enoki tátas enashal umáeyd diseyd itedad dálivad eydeydä esáit onaed atáeysh u aelinur, aro ese misteid aryir, isteredá niku ylishash issa, ishomet usen itedad dálivad wama alá aneyshere gáemasá uná mishaimass. 

 

Celestial Communication Board (3)

Ishànn andeydi, uná alá nitheyd dáko tymáad dálivad itáen enokien arusith akáìnn, alá fáahatass ineysho araede edeydo u roagáa, u akar alá rìnnet báráer ytasha sagá eideysharka aledá aryir záaluld. Nedik amilaná yfáöum itedad dálivad aimànnash eysheida las daimin alá ashaimä enokimä tátas issa atáska ìnneidi sedad itáen aimalka inashi aridáeysh themáeyd afin anygáad ar tsenit osáon eidithy isishian issa nosedal olobá ese ithari ram, olobá dámin alá sasteida náithai fafágá, enoki narátá lajan náeidànn ratheká ganaed otu tah itedad dálivad dásash afáeid:

 

the esoteric creed of cryptography ensures that the Enochian language confounds even the most committed of decoders and shrouds his celestial dealings in a blanket of mystery. But beneath this blanket rests a very simple and unfeigned objective: to restore the crippled world to Adamic innocency and rehabilitate the ruined paths of communion between God and Humanity.

 

Ar alá yhang oneìnn, ylishash issa bágànn itedad dálivad minashana aro itandir aimentithir daimin alá tátas issa uná bina eyshaelish, olobá dásash ese anyànnìnn entissa ànneydith asharefá uná alá dáarash káithana eare ishomet itedad dálivad alá imáen uná rátarum. Inazá ylishash issa aneyshere sikáum itedad dálivad ytan alá kasen entissa uná Donald Laycock inithan nevas dáhith ishànn aelizat ànnànna enokiànna ihegá aryir daimin nasheid atsyh thaimànn náeidànn kála ugazáka ylishash issa ese ikanif themáeyd tsenit kábáead dálivad tátas.  

 

Carr, A. Grounding the Angels: An attempt to harmonise science and spiritism in the celestial conferences of John Dee. University of Sydney, 2006.

 

Clulee, N.H., ‘Astrology, Magic, and Optics: Facets of John Dee’s Early Natural Philosophy’, Renaissance Quarterly, 30 (4): Winter 1997.

 

Debus, A.G., Chemistry, Alchemy and the New Philosophy, 1550 - 1770: Studies in the History of Science and Medicine, London: Variorum Reprints, 1987.

 

Dee, J., Mysteriorum Libri Quinti or, Five Books of Mystical Exercises of Dr. John Dee: An Angelic Revelation of Cabalistic Magic and other Mysteries Occult and Divine/ revealed to Dr. John Dee and Edward Kelly, ed. Joseph Peterson, Wales: Magnum Opus Hermetic Sourceworks, 1985.

 

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Geller, M. J.“Deconstructing Talmudic Magic.” In Magic and the Classical Tradition, edited by C. Burnett and W. F. Ryan, pp. 1–18. Warburg Institute Colloquia 7. London: The Warburg Institute. 2006

 

Godwin, W., Lives of the Necromancers : or, An account of the most eminent persons in successive ages, who have claimed for themselves, or to whom has been imputed by others, the exercise of magical power, London : Frederick J. Mason, 1834.

 

Gündüz, Sinasi. The Knowledge of Life. The Origins and Early History of the Mandaeans and Their Relation to the Sabians of the Qur àn and to the Harranians. Journal of Semitic Studies Supplement 3. Oxford: Oxford University Press on behalf of the University of Manchester. 1994.

 

Harkness, D.E., John Dee’s Conversations with Angels: Cabala, Alchemy, and the End of Nature, Cambridge: Cambridge University Press, 1999.

 

Schuler, R.M. (ed.), Alchemical Poetry 1575-1700 from Previously Unpublished Manuscripts, New York: Garland, 1995.

 

Turner, R. (ed.), The Heptarchia Mystica of John Dee: A primer of hermetic science and magical procedures by the Elizabethan scholar-mage, Wellingborough: The Antiquarian Press Ltd, 1986.

 

Urban, H.B., ‘The Torment of Secrecy: Ethical and Epistemological Problems in the Study of Esoteric Traditions’, History of Religions, 37 (3): February 1998.

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