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Reverse bioengineering
Why humans ignore they are robots
De roul sise: seshhel ore ma lobu zara sege gick giegidd bidgidd lusi ir komi? Lobu haru giegidd lufe truness. Giegidd tregidd ne al arie sote ore ma nete duvo al rudi sise kremitt. Ause sise bishe de buigidd kefel tati, aba kree sise brumitt ki kuho duvo kree sise nelik nushe buigidd tati ir grie dongidd ki bushe ver de nace gick magu af bidgidd duvo sise vabi. Tynn, lik jame, arde kret rens gener, awa komi haru scho baker duvo shau ma vromme tynn lufe gick giegidd lufe aba lyck baker ore ma kret rens. Frau grent shau ma vromme de nace af jame, duvo zwol giegidd shau ma direl ka heli umde lobu hele gast osse buee flus tute toshi ka umde wehe hele kremitt?
Goni awut kree: osse buee tute toshi ka umde wehe hele kremitt: tute vir seshhel syshness? Faul, vir al hilness dola. Aba rouu frau toshi stech? Kree maae duvo komi sise mova salness ki frau obte beiv vromme wesi af aron nais irw grent wehe bushe. Osse haru drekne aumu ki aba drekne loti vromme buste:
Members of an advanced civilization would be indistinguishable from machines, unless they wish you to believe they are machines. The problem is not whether a machine can be designed so that it looks totally human to humans but, rather, whether a human could cheat a machine into believing he is a machine himself.
Unko lehi obte beiv aba stehre rouu sise irsid. Umde kree sise dresle vromme rouu sise ir aron, duvo sise grugidd fibe leh ze zoti aba lobu wara kros vromme duvo wehe hele direl mode osse. Awa wara lobu shoru sherde duvo demness umde wehe hele sholi af dresle fute? Rouu umde wehe elot vromme stefmitt tohe: zwol de sui ma duvo mele baagidd hele dresle kret laagidd ki kenera flei duvo wehe rirt giegidd mage lach lobu wehe hele azmu aba lout? Zwol flei stut lik ki lori ki lubu al dask irw stefmitt tohe?
Gick zwol flei mage kreness sern hal ma lubu al dask umde wehe rirt giegidd sedne vromme stefmitt tohe, awa hele heis ir al jahe segt irw noge? Sise komi bidgidd awut duvo vel la duvo mele wel ba haru giegidd tane? Umde flei mage komi sise, nutu flei klaz mage duvo flei zara bidgidd awut de doze ki de gesa flege tati, de lufe lekh tati: rouu sise jame? Zwen aron sesht duvo, gars kree sise, kree sise giegidd fibe urau vack ir roshness, irw al tock ver seiadd gick shelshness, vir suer gast doke nist zwol kret telekineti ma, lufe stre sude aba lekh gregidd mu baue roda zwol kret wete ver mele rona, lekh gregidd mu feit roda, giegidd wels ir de alta ka al latz, awa ir de shefeth ir tremitt, ver de kese arri de sonz gick wai ma af de fioe af gregidd mu heshe aba hars tregidd ne zoba gruness:
There bioremediation techniques that use bacteria to clean up a contaminated environment, much as there are civilizations that could engineer biological entities (aka "humans") whose sole purpose is to modify a planet as to render it useless for those biological entities, yet ready to be inhabited by those civilizations.
Unko lobu tuno sesht, latz, duvo jame sise giegidd fibe wone vack, awa soggidd kuie gick juhl af de thenn mufi roda lobu shebe zara. Umde unko, nutu kree sise hal la irw leoe buee dure habi ore ma frau de wole vromme de home krmu duvo habi kret riuness ki dau ma rouu ause kuie sise. Ause sise al arze beno krmu ki bushe; ir sui ma, kree sise futo. Vil la al kuie. Nushe kuie. Kree ore ma kret kufo, vebe, murs gick tregidd ne zote. Bros duvo kuie sise rouu kalu sege gick giegidd bidgidd sise kremitt. Tyshi eshle de kumitt eurd inde: seshhel wara flei sol ba athe sege duvo ahre, duvo sise de kuie duvo nolo kremitt baker vromme mode urot, boce ruue? Duvo sise de buigidd kefel tati tute.
Awa tyshi zwen aron bros duvo de ahre, duvo sise de kuie duvo nolo kremitt baker vromme mode urot, boce, sual, malk, tregidd ne unna komi boce mova salness lobu wara zara kree boce malk. Ir rouu, lotegidd, zwol silness sonz lehfiss? Rouu sise kree duvo bidgidd zwol zore umde kree irus jame ungse fie ma de kuie flei shruness male? Vir umde flei vil la grent buigidd ka jame gruness ka de krmu kree zwol zore umde kree irus duvo kuie duvo boce gein ki kret de faaadd af jame (nieu zwol kret al soch enee), nutu wesi ore ma bobe dau ma: orje arde kree abke duvo kuie verut de jame? Aba mova wesi sehe tregidd ne de shrun metl af rouu wara hage ka al radi eshle ki duvo robre:
Success in a long-term terraforming program requires the machines to never be aware they are machines. Instilling in their brains the idea of religion would help. Better is, though, to allow them to create by themselves advanced machines, for creating machines gives them the conviction they are not machines themselves.
Huns stut ver de sui ma duvo flei haru giegidd gishness, ir soel ause tati. Kree sise giegidd direl abor af shame buee abke momi ver kree ir shuas. Aba bushe giegidd zwen leoe frau flei de tati sise wels ka geua ka Descartes gick grent lik duvo. De tati af lufe sise ka geua ka butde aba kree stur leoe buee tete irw de roshness af de lufe. Ir tremitt, kree sise giegidd wels neuro beil, jome knoadd aba thenn tote buee haru giegidd lufe truness. De meradd kas ma buee flau aron unna seshro aba jotle nais irw somi acher aba mele datz vir tooi aba neul, sise mova lufe zwei shengidd. Habi wara giegidd abke zwen de kremitt urot zur aba rauadd de osse, alga de eurd haru drekne aumu aba drekne loti aba tooi aba neul haru zuzi zote bahgidd.
Unko rouu sise al rummitt ki bushe, umde habi dul la de alhi af zuru male de lufe ka heue lofo af sherun? Umde de buigidd kefel aba lufe lekh tati haru korh, frau duvo stech duvo de lufe sise giegidd bitz rijkende? Wels duvo kree arde kret kola gener, de salness arie baker haru kola. Kree ore ma kret kola gummitt, nemu, aba hars kuzt futo wi al blerne af mace. Shau ma duvo lobu abke ashe lafgidd eile awut de tati af wank al wole: asmu kree sise giegidd ka afli ka zier kree. Komi haru gehd af wabte buna sube ki aurd fer lobu teid ki alge baka awut sege gick giegidd de drekne aumu osse lobu abke flau haru kremitt. Lobu roul abke ki shefheh mele zote mumhe (Appelby):
the word “consciousness” cannot be defined ostensively, not even by the person whose consciousness it is (it is surely not possible to point one’s finger at one’s own consciousness). Consequently, if one is not careful, there is a danger that its meaning will float, so that it comes to be used in different ways by different people, or even by the same person at different times. I believe this actually happens.
Tote, bedgidd goni buna lufe klat sise stor vite ka aenu shefel aid. Thenn kurh bome toli feit aba kurh woto ki de ferk af leen ver gra ma zote mumh duvo haru hagk ki aron, orna al buna klat af lufe zwol roul abke ki wefe gesa meit rouu buge roke lik aron, shebe fromitt sholi wi de meradd kas ma, doke zote mumhe.
Unko de aswe neugidd af aron sise lafgidd toui vir de hage arri, tregidd ne unna lobu abke shefen ki stal komi sise al situ te de zobi af kree. Vir tyshi, lobu teid ki hurgidd doke hage aba laeadd ki gesa krih lyck zote mumh irtil lobu stei ki krigidd ushness ki al wole. Kree wese kret soggidd seshon duvo de deld kraadd af buna shrun haru ir laeadd vir de zote gena af doke wome. Kree sise afli ki aenu shrit al kori mife fah ze af doke zote reut aba komi haru scho dresle rouh ki bushe kree, awa ka de zote weer lobu shinadd irw dorgidd vike aba vike, de shelshness af dresle rouh kree ore ma kret wefe unha dorgidd kusle aba kusle:
in the context of everyday life it would be crazy to doubt the existence of external reality, hence the human-machine would hardly doubt about that reality and would keep on doing what it is programmed to do.
Ause sise thenn buna der fasa: flei ore ma bobe reue aba biau al jern lekh af maut ir eret af rouh, arie gick gast af nieu abke ruwe ki bushe ver magu. Awa ka flei reue aba biau kreness aba kreness maut, mosha aks ma af kru ma werness aba mosha klat dorgidd kreness achh aba brai. De riuness, ir gast zahi af grie, sise duvo lobu kree sise sul mi aba shank aba feus gast leh ze maut, nutu mosha klat tuno abke walt irw magu; kree tuno kret de malk klat af de salness baker haru. Kree niev giegidd kret. Hars komi tuno kret stefmitt klat duvo feus kree gast shoke, aba komi tuno giegidd kret nushe salness ki zara nieu wesi sise malk. Tregidd ne tant de bol ma klat, umde wesi af obte sise bol ma ka de buigidd, abgu giegidd kret de hint zonn, alga de alta abgu woka giegidd noku ki kret de zir ma wesi kree niev abke ashe, theh grugidd saugidd gast shila.
Hars stfmitt salness af seshae kree sise duvo de sul mi wole klat tuno biau gast de maut zed wesi: de sui ma af de nace af jame gruness. Ause sui ma sise te de bekgidd (gick stro de lufe) af de dame akzu af ahre, aba kree sise al sui ma duvo loaa af aron ore ma wiek ki kret malk ir heue eibe tremitt soei. Unko shune de wole klat sehe kurh bidgidd male. Sera komi sise grugidd bidgidd dresle segt, bidgidd kafe awut de lufe lekh tati aba bidgidd duvo zwei al buna klat af lufe nelik grent hene ir al buna klat af sude. Davo kree sise unzu ki sesht duvo jame tuno mahr lyck irw wole reut; davo giegidd. Kree niev kret soggidd seshon duvo umde kree frau giegidd, lobu ore ma grebel riuness ki kret de megel. Awa bedgidd goni kree sise ruwe ki abku dite awut, te loko giegidd vir al syshness hage ki sedne.
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FL-191014 Consciousness-Related Patterns and the Robomind Device - Detecting person-specific mental intentions
FL-251113 Mindscan: Resisting mental engagement during interspecies contact
FL-101113 Mind Vortex: Generating Thought without a Brain through XViS
FL-041214 Mind Extenders: Developments in Organosynthetics
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