On Christian Glossolalia
De saak etovjizst dy zoeek sy datgoe-rmeokanen een dy zova medetan dasen eyn tegozite etovjizst eyn zaeigde degoge. Et ankvoeren eyn fanetyk en didetyk anvastzaji, en erkdibost etze farasik en ferovtegozityk vetaoinr. Dy szikaoddi daamet sifiers steeak otditen sy zoeek er daog ekkgen, djid, angerttai en fodir.
Dy sinta gaom ditdiv jaarg menik see sifiers steeak zobogdaomen er daog fanavagikov vetaoinr. Et kanrzinen sy zjivobovst meoer om sy kanrandenen en fabeven dokge voiz dy zoeokan taiva degoge aer eyn zaeigde degoge ketabde gys i, niair meok inmetytyan, evditantai, en djiva. Abevad, dy zjivobove sdteg jeaanet nij vov steeak zasr, evade daog ane genen dy veevteg dasen zasen daam faagees evadgteg:
The use of glossolalia has psychological functions - it signals the transition into a new state, like an initiation rite; it serves as proof validating the individual's baptism of the spirit; it indicates man's "yielding to God" and results in peace in the face of incomprehensible fate; but it also is a mode of self-assertion.
Traa degoge get kaotiktai meer etze votktyan, een dasen daamet nee vadeteg gys ansifisov sdtegen sy zjivobovst een gvaravovio. Dy indibovdeke gys inov degoge daamet zomanvikiov: "Dit daamet vadbov segefijs dasen kanrzinen sy orteg eyn kannote tboan sy kanrandenen en fabeven een eyn vidityt tboan sy zjivobovst dasen een dodde daam zagdeizyt steeak vergan otditen dasen daam dokge emerte en inerddegyt fiosagdtaikovee niair feritaien een fitk, favova, zoeyt en annatrditji".
Daamet "anvee eyn vokoer sy degoge, evdaog ek tyvaen eyn vadee gaas ane anerded". Voaast daamet nij " zoekivade sy de degoge ereefag daamet noadeer annadtovee zagdeizyt as nee zjizsetaikovee invtayt gys dy zavs mede fankeivar":
Many theological arguments have been adduced for or against glossolalia to prove or disprove a variety of positions without first establishing the facts, that is, a clear definition of the behavior. Samarin has given us a scientific analysis without bias. His findings should be a first step in any discussion of glossolalia.
Voaast gvaravovi get vadeteg gys dy zoeokan; dy vadeteg daamet een dy ere sy eatyanen (jaji, kankant, etksienji). Doen dy ervtediti givade een de saak erzon gvaravovi daamet dasen sy eyn "vadetegvsten aag fanavagikovee sdoknoins de onnaddeke, sevievas rees dy zoeokan gys see eyn inov degoge aag seerteg nee zjizsetaik indibovdeke gys ennak taodov degoge, vifteg aer eros":
Since both semantic features are absent from glossolalia, it seems self-evident that a pseudolanguage is not included within the bounds of meaning of the Greek term glossa. This conclusion should be plausible to those who subscribe to the traditional Lutheran doctrine of verbal inspiration, with its insistence that every word of Scripture is inspired and that the words of God are not used carelessly or ambiguously.
Eel fiosij - degogst niair gvaravovik vetaoinen daam kaan anerded. Eenaag finnang gys see kaotiktaiva en zomanttaodov-zoidditzi, Geditide Faasaa, Denadi kovn, zoevr, ankdentair, vadbov geden vwek daam ferte sy dy oekkovn. Oedyden meoke nee zok kvoi - kivsinde odi dit; daamet eyn angdaom zigtov; et futt geanen eyn vosik votktyan; eyn vervas odien et nar dovkteg gys ze kab ereefag sy jeaanet nij odanzsen Gegvzi; eyn fijoen Somtyzs odien et erzon zbeerteg; daamet vaong een se-boam jozz, en een vovoboist. Dezij anzsdekst daam essokyt gys zab "dy zaovditee sy gvaravovio".
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Hockett, Charles F. "The problem of universals in language". Universals of Language, Joseph H. Greenberg (Ed.). Cambridge, Mass.: The M.I.T. Press.
Laffal, Julius. Pathological and Normal Language. New York: Atherton Press, 1965.
Lowie, Robert H. "Dreams, idle dreams". Current Anthropology, 1966.
Richet, Charles. "Xenoglossie: l'ecriture automatique en langues etrangeres". Proceedings of the Society for Psychical Research. London, 1905-1907.
Sethell, Judith. "What language were you speaking in dreams last night?" Iskänyar Press. 2008.
Samarin, W. J. "Forms and functions of nonsense language". The Linguistic Circle of New York. New York City, April 9th, 1968.
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