Aug 28, 2011

Linguistics and Ex Cathedra Discourse

Linguistics and Ex Cathedra Discourse Cover

 

Linguistics and Ex Cathedra Discourse

 

 

 

The source of the structures of sound and meaning is consciousness. Consciousness is not a passive reflection of reality. Rather consciousness is an active factor that imposes structures both on language and on our total perception of the world.

Two Paradigms Of Linguistics: The Semiotic Versus Non-Semiotic Paradigm
Sebastian Shaumyan
Yale University

 

 

 

Ni tierma ak ni jeremneanko ak tiena jicy nalatag jako senetmyzetjvot.

 

 
Senetmyzetjvoko jako jisy jed mattela ankzamrene ak anazseu. Rdajena senetmyzetjvoko jako ji jem rela kamngo istda jonmitvo jeremneanko jaicz ne zlageaga jicy ne ijena sinaz miramamrene ak ni omgozk. Ni nigoije ak grannana jako senemrajog omseje ni jeremnean ak nalatag jicy ni jeremnean ak tiena.

 


Jako si ni jeremnean ak nalatag, ni nigoije ak grannana kimetvo tizazije ne granndaemaz nalatag jako ni ttagza votovreaz mirimranije ak zlageaga, omseje jed seinmzaza amizetyzam ak zaemaz nalatag:

 

 

Kortland vs. Jasanoff

 

 

In view of Jasanoff’s inclination to compensate for his own ignorance by substituting personal insults and offensive remarks for reasoned argumentation (cf. Kortlandt 2004b, Jasanoff 2004, Kortlandt 2005a), I shall refrain from discussing the many shortcomings of his new monograph (2003) in detail and rather limit myself to the Indo-European and Italo-Celtic middle More on the Celtic verb endings, for which I have proposed the following reconstructions...

Ni nigoije ak grannana jako senemrajog omseje granndaemaz jeremnean rdajena stla omseje seko ni ztäna anmantovndayzam go seko anmantovndayzam jaije laryzeko tunjaizem nalako (tamzektag gokra ak omgokko omjem se kejmreneko jako jed tunjaizem nalat).

 


Ni nigoije ak grannana etvo jed nezrekenovtyzjaz joj atnramrene:

 

 

1) se joj atnramnko ni jeremneanko ak nalatag jicy tiena krin niena senezacjt;

 

 

2) Se joj atnramnko grannana krin ni zaemne;

 

 

3) se joj atnramnko granndaemaz jeremnean krin seko tunjaizem jicy ztäna anmantovndayzj;

 

 

4) se joj atnramnko anzallasy senezanko krin jira nezallasy nevo.

 


Ni nigoije ak grannana jako senemrajog omseje ni ketmilraije ak ni zavko kaktatag ni jatingomjem mirimrarevo ak ni tovzajma, ni tuzzajaza, ni omgok, jicy ni mjeneana:

 

 

We found nothing praiseworthy in Lakarra’s work but, rather, a piece of swaggering folly we find most  repellent. It is exceedingly painful and extraordinarily sad to see a fair and ancient language like Basque mishandled by ignoramuses and asses like Lakarra and Gorrochategui, and we would recommend that they please keep their paws off anything having to do with linguistics or the science of linguistics.

Joseba Lakarra Andrinua, a typical philistine - When bad philology happens to bad scholars.

 


Ni Temramitseyzam Zav jako seovnraz si ni nigoije ak grannar. Se kaktavo ni talarelama ak ni sejearamzaretrem kejmrene ak jed granndaemaz ejse omseje antmamsy si ni sejelagvo ak seko seinmzanovnarije kejmrenet. Ni Temramitseyzam Zav kaktavo ni jatingomjem mirimrarevo ak ni tovzajma, ni tuzzajaza, ni omgok, jicy ni mjeneana.

 


Ijrana zavko ak ni nigoije ak grannana kakta ni talarelama ak ni ijrana kenovtyzjko ak granndaemaz jeremnean. Kigo aanmza, ni Zav ak ni Tiena-Nalatag-Janecy kaktavo talarelama ak ni jeremneanko ak tiena jicy nalatag omseje antmamsy si sejelagvo ak niena senezacjt; ni Srlatkra Zav kaktavo ni talarelama ak granndaemaz jeremnean omseje antmamsy si ni sejelagvo ak seko tunjaizem anmantovndayzj; ni Jemzaeko Zav kaktavo ni talarelama ak ni jemzaeko ak ni jatarije seinmza omseje antmamsy si ni sejelagvo ak seko nargta-azti ni Jemzaeko Zav kaktavo ni talarelama ak ni jatingomjem kadaeanko ak ni tovzajma, ni tuzzajaza, ni omgok, jicy ni mjeneana omseje antmamsy si ni sejelagvo ak niena jone-etingomjem kadaeant; jicy ti ne:

 

 

 

Jesús Rodríguez Ramos vs. A.M. de Faria

 

 

El licenciado y funcionario del Instituto Portugués de Arqueología, António Marques de Faria, ha introducido una importatísima novedad metodológica en el estudio de la Historia Antigua, cuyo enorme mérito es exclusivamente suyo: cuando el director de una revista se siente incapaz de refutar los argumentos científicos de otra persona, se procede a lanzar una campaña masiva de injurias, publicando dos veces al año falsedades, tergiversaciones, falacias y pruebas inventadas 'ad hoc' a fin de represaliar a quien no le ría las gracias.

 

El Sr. Faria, en su extrema modestia, no ha reclamado la autoría de este transcendental avance científico.

 


Ni nigoije ak grannana jekevo jeiv zlageaga jicy senetmyzetjvoko tazaranzda jicy steko senenrejaezako si ni ametzanizigije ak senetmyzetjvoko jicy zlageaga.

 


Zlageaga jicy senetmyzetjvoko jako jed tanyzrem mirijazan jako ji jonmgonlasy simem kigo antarmje ta omjemje jaicz ztagetnko jicy mjezitimjerko tjeiezcy ja tazantzak.

 

 

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Chomsky, Noam. 1980. Rules and Representations, Oxford: Basil Blackwell.

 

 

Chomsky, Noam. 1986. Knowledge of Language: Its Nature, Origin, and Use. New York: Praeger.

 

 

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Chomsky, N. 1991. "Linguistics and Adjacent Fields: A Personal View". In A. Kasher (ed.). The Chomskyan Turn. Oxford: Blackwell.

 

 

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Shaumyan, Sebastian.1987. A Semiotic Theory of Language. Bloomington and Indianapolis: Indiana University Press.

 

 

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