Abelove, H.  The Evangelist of Desire:  John Wesley and the Methodists.

        Stanford, Calif.:  Stanford University Press, 1990.

 An Act to Repeal the Statute . . . Intituled, an Act Against 

 Conjuration, Witchcraft, and Dealing with Evil and Wicked 

 Spirits.London:  n.p., 1736.

 Acts of the Privy Council of England.  New Series.  Edited by 

        J. R. Dasent.  32 vols.  Nendeln, Liechtenstein, Kraus, 1974

Addison, J.  The Drummer, or, The Haunted House, a comedy.  London:

        J. Tonson, 1716.

Ady, Thomas.  A Candle in the Dark, or, a treatise concerning the 

 Nature of witches and witchcraft:  being advice to judges, 

 sheriffes, . . .. Also printed as A perfect discovery of 

 witches:  shewing the divine cause of the distractionsof the 

 whole nationof England and of the Christian world . . ..  

        London:  Robert Ibbitson, 1656.

Ainsworth, William Harrison.  The Lancashire Witches. Nelson:

 Gerrard, 1965.

Akrigg, G. P. V. "The Literary Achievement of King James I,"  

 University of Toronto Quarterly 44 (1975): 115-29.

__________.  Letters of King James Vi and I.  Berkeley and London:

        University of California Press, 1984.  Willis DA391.J35 1984.

Allen, D. E.  The Naturalist in Britain:  A Social History.  London:

        A. Lane, 1976.  Princeton:  Princeton University Press, 1994.

Almond, Philip C.  Heaven and Hell in Enlightenment England.  

        Cambridge:Cambridge University Press, 1994.

Amussen, Susan Dwyer.  An Ordered Society: Gender and Class in Early

        Modern England.  Oxford and New York: Basil Blackwell, 1988.

[Asmussen, Susan D.  An Ordered Society: Gender and Class in Early

 Modern

England. Oxford: Basil Blackwell, 1988.]

 Analytical Index to the Series of Records known as the 

 "Remembrancia, Preserved among the archives of the city of 

 London A.D. 1579-1664. Prepared for the Corporation of London, 

 compiled by William Henry Overall and Henry Charles Overall.  

        London:  E. J. Francis, 1878.

Anderson, Alan and Raymond Gordon. "The Uniqueness of English 

        Witchcraft: A Matter of Numbers?." British Journal of Sociology 

        30 (1979): 359-61.

__________.  "Witchcraft and the Status of Women - the Case of 

        England," British Journal of Sociology 29 (1978): 171-84.

Anglo, Sydney.  "Reginald Scot's Discoverie of Witches:  Scepticism and

        Sadduceeism."  In The Damned Art:  Essays in the Literature of

        Witchcraft, edited by Sydney Anglo, 106-39.  London:

        Routledge & Kegan Paul, 1977, 1985.

The Apprehension and Confession of Three Notorious Witches.

        Arreigned and by Justice Condemned and Executed at Chelmsforde

        in the Countye of Essex, the 5. day of Julye, last past.

        London: n.p., 1859.  In Blood and Knavery: A Collection of 

 English Renaissance Pamphlets and Ballads of Crime and Sin, 

        edited by Joseph H. Marshburn and Alan. R. Velie, 78-88.  

        Rutherford, NJ: Fairleigh Dickinson University Press, 1973.  An 

        extract can be found in Witchcraft in England, 1558-1618, 

        edited by Barbara Rosen, page#.  Amherst: University of 

        Massachusetts Press, 1969, 1991.

 The Apprehension, Arraignment and Execution of Elizabeth Abbot, 

 Alias Cebrooke, for a Cruell and Horrible Murder. . ..  London:

        Henry Gosson, 1608.

Arber, Edward, ed.  A Transcript of the Registers of the Company of

        Stationers in London, 1554-1640.  5 vols.  Gloucester, Mass.:

        Peter Smith, 1967.

Armstrong, Noel F.  Sussex Witchcraft.  St. Ives, England:  Pike,

        1983.

Atkinson, John Christopher.  Forty Years in a Moorland Parish:

        Reminiscences and Researches in Danby in Cleveland.

        London:  Macmillan, 1891.

Aubrey, John (1626-97).  Aubrey's Brief Lives.  Edited by Oliver

        Lawson Dick.  London:  Secker and Warburg, 1950.  

        Harmondsworth: Penguin, 1962.  Ann Arbor, Mich.:  University of 

        Michigan Press, 1957.

Bacon, Sir Francis.  The Great Instauration (1620) and New Atlantis and

        the Great Instauration.  Edited by J. Weinberger.  Wheeling, 

        Ill.: Harlan Davidson, 1980.  2nd ed. 1989.

Baddeley, Richard.  The Boy of Bilson, or, A true discovery of the late

        notorious imposturesof certaine Romish priests in their 

 pretended exorcisme . . ..  London:  F. Kingston for W. Barret, 

 1622.

Baker, John.  "Criminal Courts and Procedure at Common Law 1500-1800."

        In Crime in England 1500- 1800, edited by J. S. Cockburn,

        15-48.  London: Methuen, 1977.

Balleine, G. R. "Witchcraft in Jersey." Société jéraise bulletin

 13 (1939): 171-84.

Bann, Stephen.  The Clothing of Clio: A Study of Representations of 

 History in Nineteenth-Century Britain and France.  Cambridge: 

        Cambridge University Press, 1984.

Barkley, Heather.  "Liturgical Influences on the Anglo-Saxon Charms 

        Against Cattle Theft."  Notes and Queries 44 (1997):  450-2.

Barnes, T. G. "Examination before a Justice in the Seventeenth 

        Century." Somerset and Dorset Notes and Queries 27 (1955):  39-

        42.

Barrett, Francis.  The Magus, or Celestial Intelligencer being a 

        Complete System of Occult Philosophy.  In Three Books:  

        Containing the Antient and Modern Practice of the Cabalistic 

        Art, Natural and Celestial Magic, &c. . . .:  Exhibiting the 

        Sciences of Natural Magic; Alchymy, or Hermetic Philosophy . . 

        the Constellatory Practice, or Talismanic

        Magic . . .:  Magnetism, and Cabalistic or Ceremonial Magic . . 

        And Conjuration of Spirits.  To which is added Biographia 

        Antiqua, or the Lives of the Most Eminent Philosophers, Magi, 

        &c.  The Whole Illustrated with a Great Variety of Curious 

        Engravings.  London:  Lackington, Allen, 1801.

Barrow, Logie.  Independent Spirits:  Spiritualism and English 

 Plebeians, 1850-1910. London:  Routledge and Kegan Paul, 1986.

Barry, Jonathan.  "Hell upon Earth or the Language of the Playhouse."  

        In Languages of Witchcraft: Narrative, Ideology and Meaning in 

 Early Modern Culture, edited by Stuart Clark, 139-58. (London: 

        Macmillan Press Ltd., 2001).

__________. "Literacy and Literature in Popular Culture:  Reading and 

        Writing in Historical Perspective."  In Popular Culture in 

 England, c. 1500-1850, edited by T. Harris, 70-94.  London:  

        Macmillan, 1995.  New York: St. Martin's, 1995.

__________.  "Public Infidelity and Private Belief?  The Discourse of 

        Spirits in Enlightenment Bristol."  Unpublished conference 

        paper, 1994.

Barthes, Roland.  "The Death of the Author."  In Twentieth Century 

 Literary Theory, edited by K. M. Newton, page#.  Basingstoke:  

 Macmillan, 1988.  2nd ed.  Basingstoke:  Macmillan, 1997, 

        page#.

Basham, Dianna.  The Trial of a Woman:  Feminism and the Occult 

 Sciences in Victorian Literature and Society.  Basingstoke:  

        Macmillan, 1992.  New York:  New York University Press, 1992.

Batty / Battus, Batholomeus.  The Christian Man's Closet.  Wherein is 

        conteined a large discourse of the godly training up of 

 children . . .. Edited and translated by William Lowth.  

        London:  Thomas Dawson and Gregorie Seton, 1581.

Baxter, R.  The Certainty of the World of Spirits.  London:  n.p., 

        1691. 3rd ed.  London:  S. Cornish, 1841.

__________.  Preservatives against Melancholy and Overmuch Sorrow, or, 

 the cure of both by Faith and Physick.  London:  W. R., 1713.

__________.  Reliquiae Baxterianae, or, Mr. Richard Baxters narrative 

 of the most memorable passages of his life and times.  London:

        for T. Parkhurst, J. Robinson, F. Lawrence, F. Dunton, 1696.

Beattie, J. M.  Crime and the Courts in England 1660-1800.  Oxford:

        Clarendon, 1986. Princeton:  Princeton University Press, 1986.

__________.  "London Juries in the 1690s."  In Twelve Good Men and 

 True: The Criminal Trial Jury in England, 1200-1800, edited by 

        J. S. Cockburn and T. A. Green, 214-53.  Princeton:  Princeton 

        University Press, 1988.

[Bee, Jesse] The most wonderfull and true storie of a certaine witch 

        named Alyse Gooderige (1597).  Edited by John Denison.  London:  

        n.p., 1597

Beier, Lucinda. "Evil Humors: Witchcraft, Illness, and Healing in

 Early Modern England." Society for the Social History of

 Medicine Bulletin 41 (1987): 20-23.

Belcher, Dabriscourt.  Hans Beer-Pot:  his invisible comedie of See me,

        and see me not.  London:  Bernard Alsop, 1618.

Benjamin, Walter.  "The Work of Art in the Age of Mechanical 

 Reproduction." In Illuminations, edited by Hannah Arendt, 211-

        44.  London: Fontana, 1936, 1992.

Bennett, G. "Folklore Studies and the English Rural Myth." Rural

 History 4 (1993): 77-91.

__________. "Ghost and Witch in the Sixteenth and Seventeenth

 Centuries."

Folklore 96 (1986): 3-14.

Bennett, W.  The Pendle Witches.  Burnley:  Public Library, 1957.

Beresford, J., ed.  The Diary of a Country Parson:  The Revd James 

 Woodforde. 5 vols.  Oxford: [Oxford University Press], 1924-31.

Bernard, G. W.  "The Fall of Anne Boleyn."  English Historical Review 

        106(1991):  584-616.

Bernard, Richard.  A Guide to Grand Jury Men . . . advice to them what 

 To doe, before they bring in a billa vera in cases of 

 witchcraft . . .touching witches good and bad, how they may bee 

 knowne, evicted, and condemned . . ..  2nd ed.  London:  F. 

 Kyngston for E. Blackmore, 1629.

Bewell, A.  Wordsworth and the Enlightenment:  Nature, Man and Society

 In the Experimental Poetry.  New Haven:  [Yale University 

        Press], 1989.

Bingham, C.  The Making of a King: The Early Years of James VI and I.

        London: Collins, 1968.

Black, Jeremy.  The English Press in the Eighteenth Century.  London:

        Croom Helm, 1987.  Philadelphia:  University of Pennsylvania 

        Press, 1987.

Blackstone, W.  Commentaries on the Laws of England.  Oxford:

        [Oxford University Press], 1769.

Blayney, Peter W. M. "The Publication of Playbooks," In A New History 

 of Early English Drama, edited by John D. Cox and David Scott 

        Kastan.  New York: Columbia University Press, 1997, 383-422.

Bloch, Marc.  The Royal Touch:  Sacred Monarchy and Scrofula in England

 And France.  Trans. by J. E. Anderson.  London:  Routlege and 

        Kegan Paul, 1973.  Originally published as Les Rois            

 Thaumaturges:  etude sur le caractère surnaturel attribu‚ à la 

 puissance royale particulièrement en France et Angleterre.  

        Strasbourg:Librairie Istra, 1924.

Bloom, J. H.  Folklore, Old Customs and Superstitions in Shakespeare 

 Land.London:  n.p., 1930.

Bolton, Diane K.  "Harrow Including Pinner."  In The Victoria History 

 of the Counties of England.  Middlesex, edited by R. B. Pugh, 

        vol:  page#. 10 vols.  Oxford:  Oxford University Press, 1969- 

        95.

Bond, D., ed.  The Spectator.  5 vols.  Oxford:  Clarendon, 1965.

 The Border Papers: Calendar of Letters and Papers Relating to 

 the Affairs of the Borders of England and Scotland.  Edited by 

        Joseph Bain.  2 vols. Edinburgh: H. M. General Register House, 

        1894-6).

Bostridge, Ian.  "Debates About Witchcraft in England 1650-1736."

 Oxford: Unpublished Ph.D. thesis, Oxford University, 1990.

__________.  Witchcraft and Its Transformations, c. 1650-1750. New 

        York: Oxford University Press, 1997.

__________. "Witchcraft Repealed." In Witchcraft in Early Modern 

 Europe: Studies in Culture and Belief, edited by Jonathan 

        Barry, Marianne Hester, and Gareth Roberts, 309-34.  Cambridge:  

        Cambridge University Press, 1996.

Boswell, James.  The Life of Samuel Johnson.  2 vols.  London:  n.p., 

        1946.

Bowler, Hugh, ed.  London Sessions Records, 1605-85.  London:

        Catholic Record Society, 1934.

Boyes, Georgina.  The Imagined Village:  Culture, Ideology and the 

 English Folk Revival.  Manchester:  Manchester University 

        Press, 1995.

Bradwell, Stephen.  "Marie Glovers late woeful case. (1603)" [British

        Library, Sloane MS831].  In Witchcraft and Hysteria in 

 Elizabethan London:  Edward Jorden and the Mary Glover Case, 

        edited by Michael Macdonald, page#.  London:  Tavistock 

        Routledge, 1991.

Braekman, Willy Lewis.  "Fortune-Telling by the Casting of Dice:  A 

        Middle English Poem and Its Background."  Studia Neophilologica 

        52 (1980):  3-29.

Bragge, Francis.  A defence of the proceedings against Jane Wenham, 

 wherein the possibility and reality of witchcraft are 

 demonstrated from Scripture, and the concurrent testimonies of 

 all ages.  In answer to two pamphlets,entituled, I. The 

 impossibility of witchcraft, &c.  II. A full confutation of 

 witchcraft.  London:  for E. Curll, 1712.  See also "The case 

        of the Hertfordshire witchcraft considered" and "A Full 

        Confutation of Witchcraft", as well as other works by Bragge, 

        And Phyllis Guskin article.

__________.  A Full and Impartial Account of the Discovery of Sorcery 

 and Witchcraft, Practis'd by Jane Wenham of Walkerne in 

 Hertfordshire,upon the bodies of Anne Thorn, Anne Street, . . 

 ..  London:  for E. Curll, 1712.  See also "The case of the 

 Hertfordshire witchcraft considered" and "A Full Confutation of 

        Witchcraft", as well as other works by Bragge, and Phyllis 

 Guskin article.

__________. Witchcraft Farther Display'd Containing I.  An Account

        of the Witchcraft Practis'd by Jane Wenham of Walkerne, in

        Hertfordshire, Since her Condemnation . . . II.  An Answer to 

        The Most General Objections Against the Being and Power of 

        Witches. . ..London:  n.p., 1712.

Brand, John. Observations on Popular Antiquities, chiefly illustrating 

 The origin of our vulgar and provincial customs, ceremonies, 

 And superstitions.  Newcastle and London:  J. Johnson, 1777.

        New ed.  3 vols.  Edited by Sir Henry Ellis.  London:  G. Bell, 

        1849. Reprint.  Detroit:  Singing Tree Press, 1969.  New York:  

 AMS, 1970.

Brann, Noel. "The Conflict Between Reason and Magic in Seventeenth

 Century England: A Case Study of the Vaughan-More Debate."

 Huntington Library Quarterly 43 (1980): 103-26.

 A Breife [sic] Narration of the Possession, Dispossession and 

 Repossession of William Somers. . . .  [Amsterdam]: n.p., 1598.

 A Briefe Description of the Notorious Life of John Lambe, 

 otherwise called Doctor Lambe, together with his Ignominious 

 Death.  Amsterdam: n.p., 1628.  Reprint.  Amsterdam:  Theatrum 

        Orbis Terrarum, 1976.

 A Briefe Discourse of Two Most Cruell and Bloudie Murthers, 

 Committed bothe in Worcestershire. . ..  London: n.p., 1583.

Brett, R. L., ed.  Barclay Fox's Journal.  London:  Bell and Hyman,

        1979.  Totowa, N.J.:  Rowman and Littlefield, 1979.

Brewer, J.  The Pleasures of the Imagination:  English Culture in the

        Eighteenth Century.  London: Harper Collins, 1997.

British Library.  Sloane MS 831.  "Marie Glovers late woefull case"

        by Stephen Bradwell, 1603.

__________.  Sloane MS 972.f.7.

Brown, Theo.  Devon Ghosts. Norwich: Jarrold and Sons, 1982.

Brownlow, F. W., ed.  Shakespeare, Harsnett and the Devils of Denham.

        Newark:  University of Delaware Press, 1993.  London:  

 Associated University Presses, 1993.

Buchdahl, Gerd.  The Image of Newton and Locke in the Age of Reason.

        London:  Sheed and Ward, 1961.

Bühler, Curt F.  "Prayers and Charms in Certain Middle English 

        Scrolls." Speculum 39 (1964):  270-8.

Burke, Edmund.  A Philosophical enquiry into the origin of our ideas of 

 The Sublime and Beautiful.  London:  R. and J. Dodsley, 1757.

        London:  Routledge, 1958.  London:  Penguin, 1998.

Burns, Robert. M.  The Great Debate on Miracles: From Joseph Glanvill 

 To David Hume.  Lewisburg:  Bucknell University Press, 1981.

Burrow, J[ohn] W[ynn].  Evolution and Society:  A Study in Victorian 

 Social Theory. Cambridge:  Cambridge University Press, 1966.

__________.  A Liberal Descent:  Victorian Historians and the English 

 Past. Cambridge:  Cambridge University Press, 1966.

Burt, Richard, and John M. Archer, eds.  Enclosure Acts: Sexuality, 

 Property, and Culture in Early Modern England.  Cornell 

        University Press, 1994.

Burton, R.  The Anatomy of Melacholy (1621).  Ed. by D. Floyd and P.

        Jordan-Smith.  New York:  n.p., 1948.

Bushaway, B.  By Rite:  Custom, Ceremony and Community in England,  

 1700-1880. London:  Junction Books, 1982.

__________. "'Tacit, Unsuspected, But Still Implicit Faith':  

 Alternative Belief in nineteenth-century Rural England."  In 

 Title?, edited by T. Harris, 189-215.  N.l.:  n.p., 1995.

Butt, J., ed.  The Poems of Alexander Pope.  London:  Methuen, 1963.

Cameron, H. K.  "The Brasses of Middlesex, Part 24:  Northolt, Norwood,

        Pinner, and Ruslip."  Transactions of the London and Middlesex

        Archaeological Society 35 (1984):  121-2.

Capp, B.  English Almanacs, 1500-1800:  Astrology and the Popular 

 Press. Ithaca:  Cornell University Press, 1979.

Carlyle, T.  Sartor Resartus.  Oxford:  n.p., 1987.

Carnochan, W. B. "Witch Hunting and Belief in 1751: The Case of

 Thomas Colley and Ruth Osborne." Journal of Social History 4

 (1971): 389-404.

 The case of the Hertfordshire witchcraft considered:  Being an 

 Examination of a book entitl'd A full and impartial account of 

 the discovery of sorcery and witchcraft practis'd by Jane  

 Wenham.  London: J. Pemberton, 1712.  See also works by Francis 

 Bragge and Phyllis Guskin and "A Full Confutation of 

        Witchcraft."

Carlyle, T.  Sartor Resartus.  Oxford:  n.p., 1987.

Carnochan, W. B.  "Witch-hunting and Belief in 1751:  The Case of 

        Thomas Colley and Ruth Osborne." Journal of Social History 4 

        (1971):  389-404.

 The case of the Hertfordshire witchcraft considered:  Being an 

 examination of a book entitl'd A full and impartial account of 

 the discovery of sorcery and witchcraft practis'd by Jane 

 Wenham.  London:  J. Pemberton, 1712. See also works by Francis 

 Bragge and Phyllis Guskin and A Full Confutation of Witchcraft.

Castle, Terry.  Masquerade and Civilization:  The Carnivalesque in 

 Eighteenth Century English Culture and Ficton.  Stanford, 

        Calif.:  Stanford University Press, 1986.

Champion, J. A. I.  The Pillars of Priestcraft Shaken:  The Church of 

 England and Its Enemies, 1660- 1730.  Cambridge:  Cambridge 

        University Press, 1992.

Charles, Nicholas. The Visitation of the County of Huntingdon... 1613,

        Edited by Sir Henry Ellis.  London:  for the Camden Society, 

        1849.

Cholmeley, Henry Patrick.  John of Gaddesden and the "Rosa Medicinae".

        Oxford:  Clarendon, 1912.

Clark, Sandra.  The Elizabethan Pamphleteers:  Popular Moralistic

        Pamphlets, 1580-1640.  London: Athlone Press, 1983.

Clark, M.  "'Morbid Introspection', Unsoundness of Mind, and British

        Psychological Medicine, c. 1830- 1900."  In The Anatomy of 

 Madness:,Essays in the History of Psychiatry, edited by William 

        F. Bynum, Roy Porter, and Michael Shepherd, 3:71-101.  3 vols.  

        London:  Tavistock, 1988.

Clifford, Rev. J. B. Modern Witchcraft, or Spiritualism, a Sign of the 

 Times. London:  n.p., 1873.

Cobbett, W., T. B. Howell, and et. al.  A Complete Collection of State 

 Trials. 33 vols.  London: R. Bagshaw, Longman and Co., 1809-26.

Cockayne, Oswald, ed. and trans.  Leechdoms, Wortcunning, and Starcraft 

 Of Early England.  Roll Series.  3 vols.  London:  n.p., 1866.  

        Reprint.London:  Holland Press, 1961.

Cockburn, J. S.  Calendar of Assize Records.  Home Circuit Indictments.

        Elizabeth I and James I.  10 vols.  London: HMSO, 1975-85.

__________.  "Early Modern Assize Records as Historical Evidence."  

 Journal of the Society of Archivists 5 (1975):  215-31.

__________.  A History of the English Assizes, 1558-1714.  Cambridge:

        Cambridge University Press, 1972.

__________.  "Introduction to Calendar of Assize Records.  Home Circuit

        Indictments.  Elizabeth I and James I."  London: HMSO, 1985.

__________.  "Review of Prosecuting Crime in the Renaissance by J. H. 

        Langbein." Revue d'Histoire du Droit (Legal History Review) 43 

        (1975): 347-9.

__________, ed.  Crime in England, 1500-1800.  London:  Metheun, 1977.

__________ and Thomas A[ndrew[. Green, eds.  Twelve Good Men and True: 

        The Criminal Trial Jury in England, 1200- 1800.  Princeton:  

        Princeton University Press, 1988.

Cohen, Elizabeth S.  "Court Testimony from the Past: Self and Culture 

 in the Making of Text."  In Essays on Life Writing: From Genre 

 to Critical Practice, edited Marlene Kadar, 83-93.  Toronto:  

        University of Toronto Press, 1992.

Colley, Thomas.  The Remarkable Confession, and Last Dying Words, of 

 Thomas Colley . . .. London: R. Walker, 1751. See also "The 

        Tryal of Thomas Colley."

Collier, John Payne, ed.  Illustrations of Early English Popular 

 Literature. 2 vols.  New York:  Benjamin Blom, 1966.

Collinson, Patrick.  The Elizabethan Puritan Movement.  London:

        Jonathan Cape, 1967.  Oxford:  Clarendon, 1990.

 The Compleat Wizzard; Being a Collection of Authentic and 

        Entertaining Narratives of the Real Existence and Appearance of 

        Ghosts, Demons,and Spectres:  Together with Several Wonderful 

        Instances of the Effects of Witchcraft, etc.  To Which is 

        Prefixed, an Account of Haunted Houses, and subjoined a 

        treatise on the effects of magic.London:  T. Evans, 1770.

Coombs, H. and P. Coombs, eds.  Journal of a Somerset Rector 1803-1834.

        Bath:  n.p., 1971.

Cooper, William Durrant.  "The Parish Registers of Harrow on the Hill."

        Transactions of the London and Middlesex Archaeological Society

        1 (1860):  page#.

Cooter, R.  The Cultural Meaning of Popular Science:  Phrenology and 

 The Organization of Consent in Nineteenth-Century Britain.  

        Cambridge:Cambridge University Press, 1984.

Cotta, John.  The Infallible, True and Assured Witch. . ..  London: I. 

        L. for Richard Higginbotham, 1625.  Originally published as The  

 Triall of Witchcraft. London:  George Purslowe for Samuel Rand, 

        1616. Amsterdam:  Theatrum Orbis Terrarum, 1968.

__________.  A True Discovery of the Empiricke with the Fugitive 

 Physition and Quacksalver.  London: n.p., 1617.  Originally 

        published as A Short Discoverie of the Unobserved Dangers of 

 Severall Sorts of Ignorant and Unconsiderate Practisers of 

 Physicke in England. London: William Jones, 1612.  Amsterdam:  

        Theatrum Orbis Terrarum, 1972.

Coxe, Francis.  A Short Treatise declarynge the Detestable Wickednesse 

 Of Magicall Sciences. . . .  London: n.p., 1561.   An extract

        can be found in Witchcraft in England, 1558-1618, edited by

        Barbara Rosen, page#.  Amherst:  University of Massachusetts 

        Press,1969, 1991.

Crawford, J. "Evidences for Witchcraft in Anglo-Saxon England."

 Medium

Aevum 32 (1963): 99-116.

Cromartie, Alan.  Sir Matthew Hale, 1609-76: Law, Religion, and Natural

        Philosophy.  Cambridge: Cambridge University Press, 1995.

Crossley, James.  "Introduction to The Discoverie of Witches by Thomas 

        Potts (1612)." Chetham Society Old Series 6.  Manchester:  

        n.p., 1845.

 The Crying Murther: Contayning the Cruell and Most Horrible 

 Butcher of Mr. TRAT, Curate. . . .  London: n.p., 1624.  In 

 Blood and Knavery: A Collection of English Renaissance 

 Pamphlets and Ballads of Crime and Sin, edited Joseph H. 

        Marshburn and A. R. Velie, 40-57.  Rutherford:  Fairleigh 

        Dickinson University Press, 1973.

Cudworth, Ralph.  The True Intellectual System of the Universe.  2 

        vols. London:  Richard Royston, 1678.  London:  J. Walthoe, 

        1743.  London: Thomas Tegg, 1845.  New York:  Garland, 1978.  

        London:  Thoemmes, 1995.

Cullen, W. T.  "The Witches of Pendle Hill."  Ireland's Own 4475

        (1995):  10-2.

Cunliffe, Christophrt, ed. Joseph Butler's Moral and Religious Thought:

        Tercentenary Essays.  Oxford:  Clarendon, 1992.

Curnock, Nehemiah, ed.  The Journal of the Rev. John Wesley, A.M.  8 

        vols. London:  R. Culley, 1909- 16.  London:  Epworth, 1938.

Curry, Patrick.  A Confusion of Prophets: Victorian and Edwardian 

 Astrology. London:  Collins and Brown, 1992.

__________.  Prophecy and Power:  Astrology in Early Modern England.

        Cambridge:  Polity, 1989.  Princeton, N.J.:  Princeton 

        University Press, 1989.

Curtis, S. C. "Trials for Witchcraft in Guernsey." Société

 guernaise

reports 13 (1937): 110.

Dabydeen, David.  Hogarth's Blacks:  Images of Blacks in Eighteenth 

 Century English Art.  Mundelstrup, Denmark:  Dangaroo, 1985.  

        Athens, Ga.:  University of Georgia Press, 1987.

de Daillon, Jacques. Daimonologia: or, a Treatise on Spirits.  Wherein 

 Several Places of Scripture are Expounded, Against the Vulgar 

        Errors Concerning Witchcraft, Apparitions, etc.  To which is 

        added, An Appendix, Containing Some Reflections on Mr. 

        Boulton's Answer to Dr. Hutchinson's Historical Essay entitled 

        "The possibility and reality of magick, sorcery and witchcraft 

        demonstrated".  London:  for the author, 1723.

Dalton, Michael.  The countrey justice:  containing the practice of  

 The JP's out of their sessions. London:  n.p., 1619, 1677.  HRC 

        q61-7188. London:  Professional Books, 1973.

Daneau, Lambert.  De Veneficis quos olim sortilegos nunc autem vulgo

        sortiarios vocant dialogus . . ..  [Geneva]:  Apud Eustathium

        Vignon, 1574.  Published in English as  A Dialogue of Witches,

        in foretime named lot-tellers, and now commonly called 

 sorcerers..., translation ascribed to Thomas Twyne.  London:  

        [Thomas East?] for R[ichard] W[atkins], 1575.

Darrel, John.  An Apologie, or Defence of the Possession of William 

 Sommers,. a yong man of the towne of Nottingham, wherein this 

 worke of God is cleared . . .. [Amsterdam]: n.p., 1599.

__________.  A Brief Apologie proving the Possession of William 

 Sommers. Middleburg: n.p., 1599.

__________.  A Detection of that Sinnful, Shamful, Lying and Ridiculous

        Discours of Samuel Harshnet.  N.l.: [English Secret Press], 

 1600.

__________.  The Replie of John Darrell to the Answere of John Deacon 

 and John Walker.  [England]: n.p., 1602.

__________.  A Survey of certaine Dialogical Discourses written by John

        Deacon and John Walker concerning the Doctrine of Possession 

        and Dispossession of Divels.  London: n.p., 1602.

__________.  The Triall of Maist Dorrell, or, A collection of defences

        against allegations not yet suffered to receive convenient 

 answere:tending to cleare him from the imputation of teaching 

 Sommers and others to counterfeit possession of divells . . ..  

        [London]:n.p., 1599.  Middelburg:  Richard Schilders, 1599.

__________.  A True Narration of the Strange and Grevous Vexation by 

 the Devil of seven persons in Lancashire and William Somers of 

 Nottingham.London: n.p., 1600.

David, H., ed.  Jonathan Swift:  Bickerstaff Papers and Pamphlets on

        the Church.  Oxford:  n.p., 1966.

Davies, Glanville James. Touchying Witchcrafte and Sorcerye.  

 Dorchester: Dorset Record Society, 1985.

Davies, Owen.  "Cunning-folk in England and Wales during the Eighteenth 

 and Nineteenth Centuries."  Rural History 8 (1997):  91-107.

__________.  "The Decline in the Popular Belief in Witchcraft

 and Magic". Lancaster: Unpublished Ph.D. dissertation,

 University of Lancaster, 1995.

__________.  "Hag-riding in Nineteenth-Century West Country England and 

 Modern Newfoundland:  An Examination of an Experience-Centred 

        Witchcraft Tradition."  Folk Life 35 (1996-7):  36-53.

__________.  "Healing Charms in Use in England and Wales 1700-1950."

        Folklore 107 (1996):  19-32.

__________. "Methodism, the Clergy, and the Popular Belief in

 Witchcraft and Magic." History 82 (1997): 252-65

__________. "Newspapers and the Popular Belief in Witchcraft and

 Magic in the Modern Period." Journal of British Studies 37

 (1998): 139-165.

__________. "Urbanization and the Decline of Witchcraft: An Examin-

 ation of London." Journal of Social History 30 (1997): 597-

 617.

Davies, Reginald Trevor.  Four Centuries of Witch Beliefs with

 Special Reference to the Great Rebellion. London: Methuen,

 1947.

Davis, Kathy A.  "Elizabethan Witchcraft and Sorcery: The Case of John 

 Walsh (1566), Cunning Man or Catholic?"  Master's Thesis, 

        University of Exeter, 1995.

Deacon, John and John Walker.  Dialogical Discourses of Spirits and 

 Divels. London: n.p., 1601.

__________ and ___.  A Summarie Answere to al the Material Points in 

 any of Master Darel his bookes.  London: n.p., 1601.

Deacon, Richard.  Matthew Hopkins: Witch-Finder General. London: n.p., 

        1976.

__________.  Murder by Witchcraft:  A Study of the Lower Quinton and 

 Hagley Wood Murders.  London:  Long, 1968.

Deakins, Roger.  "The Tudor Prose Dialogue: Genre and Anti-Genre," 

 Studies in English Literature 20 (1980): 5-23.

Deal, Laura Kay. "Whores and Witches: The Language of Female

 Misbehavior in Early Modern England, 1560-1650." Boulder,

 CO: Unpublished Ph.D. dissertation, University of Colorado,

 1996.

Debus, A. G.  "Scientific Truth and Occult Tradition:  The Medical 

 World of Ebenezer Sibly."  Medical History 26 (1982):  259-78.

Defoe, Daniel.  Essay on the History and Reality of Apparitions.

        London:  n.p., 1727.

__________.  The Review.  London:  n.p., 1704-13.

__________.  A system of magick; or a history of the black art.

        London:  n.p., 1727.

__________.  The True Relation of the Apparition of Mrs. Veal.

        London:  n.p., 1706.

Dekker, Thomas, John Ford, and William Rowley.  The Witch of Edmonton 

 and Three Jacobean Witchcraft Plays.  Edited by P. Corbin and

  D. Sedge. Manchester:  Manchester University Press, 1986.

__________, John Ford, and William Rowley.  The Witch of Edmonton:  a 

 known true story.  Composed into a tragi-comedy by divers well-

 esteemed poets. N.p., 1621.  London:  J. Cottrel for E. 

 Blackmore, 1658. Edited by Peter Corbin and Douglas Sedge.  

        Manchester:  Manchester University Press, 1999. Edited by 

        Arthur F. Kinney.  London:  A&C Black, 1998.  New York:  W. W.

        Norton, 1998.  Also In Three Jacobean Witchcraft Plays, edited 

        by Peter Corbin and Douglas Sedge, 143-209.  Manchester:  

        Manchester University Press, 1986.  See also The Witch of 

 Edmonton:  A Critical Edition, edited by Etta Soiref Onat.  New 

        York: Garland, 1980.

 A Detection of Damnable Driftes, Practized by three Witches 

        arraigned at Chelmsforde in Essex, at the Assizes there holden, 

        whiche were executed in Aprill 1579.  London:  for E. White, 

        1579.  Extract in Witchcraft in England, 1558-1618, edited by 

        Barbara Rosen, page#. Amherst:  University of Massachusetts 

        Press, 1969, 1991.

        Devon Records Office [Exeter].  MS Chanter 855B, f.310-12.

DeWindt, Anne. "Witchcraft and Conflicting Visions of the Ideal

 Village Community." Journal of British Studies 34 (1995):

 427-63.

Dick, O. L., ed.  Aubrey's Brief Lives.  London:  n.p., 1972.

 The Disclosing of a late counterfeyted Possession by the Devyl 

 of two Maydens within the City of London.  London: n.p., 1574.

        In Witchcraft in England, 1558-1618, edited by Barbara

        Rosen, page#.  Amherst:  University of Massachusetts Press, 

        1969, 1991.

 A Discourse on Witchcraft.  Occasioned by a Bill Now Depending 

        in Parliament, to Repeal the Statue Made in the First Year of 

        the Reign of James I, Intituled An Act Against Conjuration, 

        Witchcraft, and Dealing with Evil and Wicked Spirits. . . .  

        London:  J. Read, 1736.

 The Doctrine of Devils, proved to be the grand apostacy of 

 these later times. London:  n.p., 1676.

Dolan, Francis.  Dangerous Familiars:  Representations of Domestic 

 Crime in England, 1550-1700.  Ithaca:  Cornell University

        Press, 1994.

Dömötör, Tekla. "The Cunning Folk in English and Hungarian Witch

 Trials." In Venetia J. Newall, ed. Folklore Studies in the

 Twentieth Century: Proceedings of the Centenary Conference

 of the Folklore Society. Woodbridge: Brewere, 1978. 183-87.

Dorson, Richard M[ercer].  The British Folklorists:  A History.  

 London: Routledge and Kegan Paul, 1968.  Chicago:  University 

        of Chicago Press, 1968.

__________.  Peasant Customs and Savage Myths:  Selections from the

        British Folklorists.  2 vols.  London: Routledge and Kegan

        Paul, 1968.  Chicago:  University of Chicago Press, 1968.

Duff, E. Gordon.  A Century of English Book Trade.  London:

        Bibliographical Society, 1905.

Duffy, Eamon.  The Stripping of the Altars:  Traditional Religion in 

 England, c.1400-c.1580.  New Haven:  Yale University Press, 

        1992.

__________.  "Valentine Greatrakes, the Irish Stroker:  Miracles, 

 Science and Orthodoxy in Restoration England."  Studies in 

 Church History 17 (1981):  251-74.

Durston, Gregory.  Witchcraft and Witch Trials: A History of English

        Witchcraft and its Legal Perspectives, 1542-1736. Barry

        Rose Law Publishing, Chichester, England, 2000.

Ellis, Sir Henry.  "Extracts in Prose and Verse from an Old English 

        Medical Manuscript, Preserved in the Royal Library at 

        Stockholm." Archaeologica 30 (1844):  397.

__________. ed. The Visitation of the County of Huntingdon... 1613, by

        Charles, Nicholas.  Edited by Sir Henry Ellis.  London:  for 

        the Camden Society, 1849.

Elmer, Peter. "'Saints or Sorcerers:' Quakerism, Demonology, and the 

        Decline of Witchcraft in Seventeenth-Century England." In 

        Witchcraft in Early Modern Europe: Studies in Culture and 

 Belief. edited by Jonathan Barry, Marianne Hester, and Gareth 

        Roberts, 145-82. Cambridge: Cambridge University Press, 1996.

__________.  "Towards a Politics of Witchcraft in Early Modern 

        England."  In Languages of Witchcraft: Narrative, Ideology and 

 Meaning in Early Modern Culture, edited by Stuart Clark, 101-

        18. (London: Macmillan Press Ltd., 2001).

Elton, Sir Geoffrey R.  "Introduction:  Crime and the Historian."  In

        Crime in England, 1500-1800, edited by J. S. Cockburn, 1-14.

        London:  Methuen, 1977.

Emmison, Frederick George.  Elizabethan Life:  Wills of Essex Gentry 

 and Merchants preserved in the Prerogative Court of Canterbury.

        Chelmsford, Essex:  Essex County Council, 1978.

__________.  Elizabethan Life:  Wills of Essex Gentry and Yeomen 

 preserved in the Essex Record Office.  Chelmsford, Essex:  

        Essex County Council, 1980.

 English Faust Book: A Critical Edition based on the Text of 

 1592.  Edited by John Henry Jones.  Cambridge and New York: 

        Cambridge University Press,1994.

Estes, Leland.  "Good Witches, Wise Men, Astrologers and Scientists:

        William Perkins and the Limits of the European Witch Hunts."  

        In Hermeticism and the Renaissance, edited by Ingrid Merkel

        and Allen G. Debus, 154-65.  Washington, D.C.:  Folger

        Shakespeare Library, 1988.

__________.  "Reginald Scot and his Discoverie of Witchcraft:  Religion 

        and Science in the Opposition to the European Witchcraze."

        Church History 52 (1983):  444-56.

Ettrick, William.  Witchcraft at Toner's Puddle, Nineteenth Century,

 from the Diary of the Rev. William Ettrick. Ed. by Christina

 Hole. Dorchester: Dorset Record Society, 1964.

Evans, Joan.  Magical Jewels of the Middle Ages and Renaissance,

        particularly in England.  Oxford: Clarendon, 1922.

__________ and Mary S. Serjeantson.  English Medieval Lapidaries.

        EETS 190.  Oxford:  Oxford Univerity Press, 1933.

Ewen, Cecil Henry l'Estrange.  Lotteries and Sweepstakes:  An 

        Historical, Legal and Ethical Survey of Their Introduction, 

 Suppression and Re-Establishment in the British Isles.  London:  

        Heath, Cranton, 1932.  Reprint.  New York:  B. Blom, 1972.

__________.  Some Witchcraft Criticisms: A Plea for the Blue Pencil.

        London: C. L. Ewen, 1938.

__________.  Witch Hunting and Witch Trials: The Indictments for

 Witchcraft from the Records of 1373 Assezes Held for the Home

 Circuit, 1559-1736 A.D.  London: Kegan Paul, Trench, Trubner,

 1929.

__________.  Witchcraft and Demonianism: A Concise Account Derived

 from Sworn Depositions and Confessions Obtained in the Courts

 of England and Wales. London: Heath, Cranton, 1933.

__________.  Witchcraft in the Norfolk Circuit.  London: C. L. Ewen,

 1939.

__________.  Witchcraft in the Star Chamber. London: C. L. Ewen,

 1938.

 The Examination and Confession of certaine Wytches at 

 Chensforde in the Countie of Essex, before the Quenes majesties 

 Judges. . . . London: n.p., 1598.  Extract in Witchcraft in 

 England, 1558-1618, edited by Barbara Rosen, page#.  Amherst:  

        University of Massachusetts Press, 1969, 1991.

 The Examination, Confession and Condemnation of Henry Robson, 

 Fisherman of Rye, who poysoned his Wife. . . .  London: n.p., 

        1598.

 The Examination of John Walsh, before Maister Thomas Williams, 

        Commissary to the Reverend father in God William Bishop of 

        Exeter upon certayne Interrogatories touchyng Wytchcrafte and 

        Sorceye. . . . London:  John Awdely, 1566. In Witchcraft in 

 England, 1558-1618, edited by Barbara Rosen, page#.  Amherst:  

        University of Massachusetts Press, 1969, 1991.

Fairchild, Letitia. "The Supernatural in the Law Courts with Specific

        Reference to the Witchcraft Act, 1735." Medical-Legal

 Journal 14 (1946): 27-38.

Fairfax, Edward.  Daemonologia:  A Discourse on Witchcraft(1621).

        Edited by William Grainge.  Harrogate:  R. Ackrill, 1882.  

        Reprint. London:  F. Muller, 1971.  New York:  Barnes and 

        Noble, 1971.

Feather, J.  The Provincial Book Trade in Eighteenth Century England.

        Cambridge:  Cambridge University Press, 1985.

Feingold, M. "The Occult Tradition in the English Universities

 of the Renaissance: A Reassessment." In Brian Vickers, ed.

 Occult and Scientific Mentalities in the Renaissance.

 Cambridge: Cambridge University Press, 1984. 73-94.

Fisher, (Saint) John.  The Copy of a Letter Describing the Wonderful

        Woorke of God in delivering a Mayden within the City of 

 Chester, from an horrible kinde of torment and sicknes.  

        London: n.p., 1564.

Flower, Margaret.  The wonderful discoverie of the witchcrafts of M. 

 And P. Flower.  London:  n.p., 1619, 1972.

Foster, Frank Freeman.  The Politics of Stability: A Portrait of the 

 Rulers in Elizabethan London.  London:  Royal Historical 

        Society, 1977.

Foster, Robert Fitzroy.  Paddy and Mr. Punch: Connections in Irish and

        English History.  London:  A. Lane, 1993.  New York:  Penguin,

        1993.

Fox, Barclay.  Barclay Fox's Journal.  Edited by R. L. Brett.  London:

        Bell and Hyman, 1979.  Totowa, N.J.:  Rowman and Littlefield, 

 1979.

French, Peter J.  John Dee: The world of an Elizabethan Magus.  London,

        Boston, Melbourned and Henley: Routledge and Kegan Paul, 1972.

 A Full and Impartial Account of the Discovery of Sorcery and 

 Witchcraft Practis'd by Jane Wenham of Walkerne in 

 Hertfordshire.  London: n.p., 1712.

 A Full Confutation of Witchcraft:  More Particularly of the 

        Depositions Against Jane Wenham, Lately Condemned for a Witch; 

        at Hertford.  In which Modern Notions of Witches are 

        Overthrown, and the Ill Consequences of Such Doctrines are 

        Exposed by Arguments; Proving that Witchcraft is Priestcraft, 

        In a Letter from a Physician in Hertfordshire to his Friend

        in London.  London:  for J. Baker, 1712.  See also works by 

        Franci Bragge and Phyllis Guskin, and "The case of the 

        Hertfordshire witchcraft considered."

Furniss, T.  Edmund Burke's Aesthetic Ideology:  Language, Gender and

        Political Economy in Revolution.  Cambridge: Cambridge

        University Press, 1993.

Furphy, J. M.  "An Anthropological Account of Witchcraft in Early 

        Seventeenth Century England."  Master's Thesis, University of 

        Manchester, 1991.

Galis, Richard.  A Brief Treatise conteyning the most strange and 

 horrible crueltye of Elizabeth Stile alias Bockingham and hir 

 confederates executed at Abington upon Richard Galis.  London: 

        n.p., 1579..

Gardiner, Tom.  Broomstick Over Essex and East Anglia:  An

        Introduction to Witchcraft in the Eastern Counties During the

        Seventeenth Century.  Hornchurch, England:  I. Henry, 1981.

Garrett, Clarke.  Respectable Folly:  Millenarians and the French

        Revolution in France and Britain.  Baltimore:  Johns Hopkins

        University Press, 1975.

Gaskill, Malcolm.  "Attitudes to Crime in Early Modern England, with  

        special reference to witchcraft, coming and murder."  Ph.D. 

        diss.  University of Cambridge, 1994.

__________.  Crime and Mentalities in Early Modern England.  Cambridge:

        Cambridge University Press, 2000.

__________.  "Reporting Murder: Fiction in the Archives in Early Modern

        England."  Social History 23 (1998): 1-26.

__________.  "The social meaning of witchcraft, 1560-1680."  Chap. in

        Crime and Mentalities in Early Modern England, 33-78.

        Cambridge:  Cambridge University Press, 2000.

__________. "Witchcraft and Power in Early Modern England: The Case

        of Margaret Moore." In Jennifer Kermode and Garthine Walker, 

        eds. Women, Crime, and the Courts in Early Modern England. 

        Chapel Hill, NC: University of North Carolina Press, 1994. 112-

        45. London:University College, 1994.

__________. "Witchcraft in Early Modern Kent:  stereotypes and the 

        background to accusations." In Witchcraft in Early Modern 

 Europe:  Studies in Culture and Belief, edited by J. Barry, M. 

        Hester, and G. Roberts, 257-87.  Cambridge:  Cambridge 

        University Press, 1996.

__________.  "Witches in society and culture, 1680-1750."  Chap. in

        Crime and Mentalities in Early Modern England, 79-122.

        Cambridge:  Cambridge University Press, 2000.

Geis, Gilbert.  "Lord Hale, Witches and Rape."  British Journal of Law

        and Society 5 (1978):  26-44.

__________.  "Revisiting Lord Hale, misogyny, witchcraft and rape."

        Criminal Law Journal 10 (1986):  319-?.

__________.  "Sir Thomas Browne and Witchcraft."  International Journal

        of Law and Psychiatry 4 (1981):  1- 11.

__________ and Ivan Bunn.  A Trial of Witches: A Seventeenth Century

        Witchcraft Prosecution. London: Routledge, 1997.

Geneva, A.  Astrology and the Seventeenth-Century Mind:  William Lilly 

 and the Language of the Stars.  Manchester:  Manchester 

        University Press, 1995.

Gent, Frank.  The Trial of the Bideford Witches. Bideford: Frank

 Gent,1982.

 Gentleman's Magazine.  Part 2, edition 102, 1832.

Gibson, Joyce.  Hanged for Witchcraft: Elizabeth Lowys and Her

 Successors. Canberra: Tudor, 1988.

Gibson, Marion.  "Devilish Sin and Desperate Death:  Northamptonshire

        Witches in Print and Manuscript."  Northamptonshire Past and 

 Present Issue (1998):  page#.

__________.  "Greene's Friar Bacon and Friar Bungay and A Most Wicked 

        Worke of a Wretched Witch:  A Link."  Notes and Queries Issue 

        (1997):36-7.

__________.  "Mother Arnold:  A Lost Witchcraft Pamphlet Rediscovered."

        Notes and Queries 243 N.S. 45 (1998): 296-300

__________.  Reading Witchcraft:  Stories of Early English witches.

        Routledge:  London, 1999.

__________.  "Richard Galis: Witches, Autobiography and Horror."  

        Seminar paper. Institute of Historical Research.  London, 23 

        May 1996.

 _________.  "Understanding Witchcraft? Accusers' Stories in Print in 

        Early Modern England."  In Languages of Witchcraft: Narrative, 

 Ideology and Meaning in Early Modern Culture, edited by Stuart 

        Clark, 41-55.(London: Macmillan Press Ltd., 2001).

Gifford, George.  A Dialogue Concerning Witches and Witchcraftes 

  (1593).London:  John Windet, 1593.  Edited by Thomas Wright.  

        London:  T. Richards for the Percy Society, 1842.  Edited by 

        Beatrice White. London:  H. Milford for the Shakespeare 

        Association, Oxford University Press, 1931.  Reprint of 1842 

        ed.  New York:  Johnson Reprint, 1965. Oxford University Press, 

        1931.

__________.  A Discourse of the Subtill Practises of Devilles by 

 Witches and Sorcerers (1587), by which men have ben greatly 

 deluded . . .. London:  for Toby Cooke, 1587.  Amsterdam: 

        Theatrum Orbis Terrarum, 1977. Norwood:  Walter J. Johnson, 

        1977.

Glass, Davir Victor.  Numbering the People:  The Eighteenth-Century 

 Population Controversy and the Development of Census and Vital 

 Statistics in Britain.  Farnborough:  D.C. Heath, 1973.

Glosecki, Stephen.  Shamanism and Old English Poetry.  New York:

        Garland, 1989.

Golby, J. M. and A. W. Purdue.  The Civilization of the Crowd:  Popular

        Culture in England, 1750- 1900.  London:  Batsford Academic and

        Educational, 1984.  New York:  Schocken, 1985.  Rev. ed.  

        Stroud: Sutton, 1999.

Golding, Arthur.  A Briefe Discourse of the late murther of master 

 George Saunders a worshipfull citizen of London. . . .  London: 

        n.p., 1573.

Goldstone, Bette P.  Lessons to be Learned:  A Study of Eighteenth-

 Century English Didactic Children's Literature.  New York:  

        Lang, 1984.

Goodcole, Henry.  The Adultresses Funerall Day:  In flaming, scorching

        and consuming fire:  Or the burning down to ashes of Alice 

        Clarke late of Uxbridge . . . for the unnaturall poisoning of 

        Fortune Clarke her Husband. . . .  London:  N. and I. Okes, 

        1635.

__________.  Heavens Speedie Hue and Cry sent after Lust and Murther.

        Manifested upon the suddaine apprehending of Thomas Shearwood

        and Elizabeth Evans. . . .  London:  N. and I. Okes, 1635.

__________.  Londons Cry:  Ascended to God, and entred into the hearts,

        and eares of men for Revenge of Blooshedders, Burglaiers and

        Vagabonds. . . .  London: n.p., 1619.

__________.  Natures Cruell Step-Dames; or Matchlesse Monsters of the

        Female Sex:  Elizabeth Barnes, and Anne Willis.  Who were 

        executed. . . for the unnatural murthering of their owne 

        Children. . ..London: n.p., 1637.

__________.  A True Declaration of the happy Conversion, contrition and

        Christian preparation of Francis Robinson. . . .  London: n.p., 

        1618.

__________.  The Wonderfull Discoverie of Elizabeth Sawyer, a Witch, 

 late of Edmonton, her conviction and condemnation and death.

        London: n.p., 1621.

Grattan, John Henry Grafton. and Charles Singer.  Anglo-Saxon Magic and

        Medicine: Illustrated specially from the Semi-Pagan Text: 

 "Lacnunga". Oxford:  Oxford University Press, 1952.  Reprint.  

        Folcroft: Folcroft Library Editions, 1971. Norwood, PA:  

        Norwood Editions, 1976. Philadelphia:  R. West, 1977.

Gray, Douglas.  "Notes on Some Middle English Charms."  In Chaucer and 

 Middle English Studies: in Honour of Rossell Hope Robbins, 

        edited by Berl Rowland, 56-71.  London: George Allan and Unwin, 

        1974.

Gray, Todd and J. Draisey. "Witchcraft in the Diocese of Exeter."

 Devon and Cornwall Notes and Queries 36 (1990): 230-38, 281-

 87, 305-14, 366-69; 37 (1992): 28-34, 68-72.

Green, Charles E.  East Lothin.  Edinburgh and London: William Green

        and Sons, 1907.

Greenblatt, Stephen. "Loudon and London." Critical Inquiry 12 (1986): 

        326-46.

__________, ed..  Representing the English Renaissance.  Berkeley, Los

        Angeles and London: University of California Press, 1988.

__________, ed.  Shakespearean Negotiations: The Circulation of Social

        Energy in Renaissance England. Oxford:  Clarendon, 1988.

        Berkeley:  University of California Press, 1988.

Greene, Robert.  Friar Bacon and Friar Bungay (1594).  Edited by Daniel

        Seltzer.  London:  Edward Arnold, 1964.

Greg, W. W., ed.  Henslowe's Diary.  2 vols.  London:  Bullen, 1904.

Gregory, Annabel. "Witchcraft, Politics, and Good Neighborhood in

 Early Seventeenth-Century Rye." Past and Present 133 (1991):

 31-66.

Grell, Ole Peter, Jonathan I. Israel, and Nicholas Tyacke. From

 Persecution to Toleration: The Glorious Revolution and

 Religion in England. Oxford: Oxford University Press, 1991.

Gummere, A. M.  Witchcraft and Quakerism. London: Amelia Headley,

 1908.  Philadelphia:  Biddle Press, 1908.

Guskin, Phyllis. "The Context of Witchcraft: The Case of Jane

 Wenham, 1712." Eighteenth-Century Studies 15 (1981): 48-71.

Haining, Peter.  The Witchcraft Papers: Contemporary Records of

 the Witchcraft Hysteria in Essex, 1560-1700.  London:  Hale,

 1974.  Secaucus, N.J.:  University Books, 1974.  Reprints of

 witchcraft pamphlets.

Hale, Sir Matthew.  Pleas of the Crown:  A Methodical Summary 1678.

        Edited by P. R. Glazebrook.  London:  Professional Books, 1972.

Hall, Alfred Rupert.  Henry More:  Magic, Religion and Experiment.

        Oxford:  Blackwell, 1990.

Halliwell, J. O., ed.  The Private Diary of Dr. John Dee.  London:

        Camden Society, no. 19, 1842.

Hardy, Thomas.  Far From the Madding Crowd.  London:  n.p., 1874.

Harland, John.  Lancashire Legends, Traditions, Pageants, Sports,

        &c.; With an Appendix Containing a Rare Tract on the

        Lancashire Witches, &c., &c..  Norwood, PA:  Norwood Editions,

        1973.

Harley, David. "Mental Illness, Magical Medicine and the Devil

 in Northern England, 1650-1700."  In Roger French and Andrew

 Wear, eds. The Medical Revolution of the Seventeenth Century.

 Cambridge: Cambridge University Press, 1989. 114-44.

Harris, Anthony, ed.  A True and just Recorde, of the Information,

        Examination and Confession of all the Witches, taken at S.

        Oses in the countie of Essex. . . (1582)  Delmar, N.Y.:

        Scholars Facsimiles and Reprints, 1981.  See also Witchcraft in

        England, 1558-1618, edited by Barbara Rosen, page#.  Amherst:

        University of Massachusetts Press, 1969, 1991.

Harris, Percy.  London and Its Government.  London:  Dent, 1931.

Harris, Tim, ed.  Popular Culture in England, c. 1500-1850.  London:

        Macmillan, 1995.  New York:  St. Martin's Press, 1995.

Harsnett, Samuel.  A Declaration of Egregious Popish Impostures, to 

 with-. draw the harts of her Majesties subjects from their 

 allegeance . . .,. London:  James Roberts, 1603.  Reprinted in 

 Shakespeare, Harsnett and the Devils of Denham, edited by F. W. 

        Brownlow, page#.  Newark: University of Delaware Press, 1993.  

        London:  Associated University Presses, 1993.

__________.  A Discovery of the fraudulent practises of John Darrell,.

        Bachelor of Artes, in his proceedings, concerning the pretended

        possession and dispossessioin of William Somers at Nottingham, 

 of Thomas Darling, the boy of Burton at Caldwall, and of 

 Katherine Wright at Mansfield, and Whittington, and of his 

 dealings with one Mary Couper at Nottingham, detecting in some 

 sort the deceitfull trade in these latter dayes of casting out 

 Devils.  London: John Wolfe, 1599.

Hartland, E. S., ed.  Country Folk-Lore:  Printed Extracts: 

 Gloucestershire. London:  n.p., 1892.

Hasted, Rachel.  The Pendle Witch Trial, 1612.  Lancashire:

 Lancashire Libraries, 1987.

Hay, Douglas. "Prosecution and Power: Malicious Prosecution in the

 English Courts, 1750-1850." In Douglas Hay and Francis Snyder,

 eds. Prosecution and Policing in Britain 1750-1850. Oxford:

 Clarendon, 1989. 343-95.

__________, et al., eds.  Albion's Fatal Tree:  Crime and Society in

        Eighteenth-Century England.  London: A. Lane, 1975.

        New York:  Pantheon, 1975.

Henslowe, Philip (d. 1616).  Henslowe's Diary.  2 vols.  Edited by

        Walter Wilson Greg.  London:  A. H. Bullen, 1904-08.  Reprint.

        Folcroft, Pa.:  Folcroft Press, 1969.  Edited by R. A. Foakes 

 and R. T. Rickert.  Cambridge:  Cambridge University Press, 

        1961.

Herbert, George.  The English Poems of George Herbert.  Edited by

        C. A. Patrides.  London:  Dent, 1974.

Herrup, Cynthia. The Common Peace: Participation and the Criminal

 Law in Seventeenth-Century England. Cambridge: Cambridge

 University Press, 1987.

Hester, Marianne.  Lewd Women and Wicked Witches:  A Study of the

        Dynamics of Male Domination.  London:  Routledge, 1992.

Heywood, Thomas.  The Wisewoman of Hogsdon, a comedie.  London:  M. P.

        for Henry Shephard, 1638.  A Critical Edition, edited by 

        Michael Leonard.  New York:  Garland, 1980.

Hickey, Sally. "Fatal Feeds? Plants, Livestock Losses, and Witchcraft

        Accusations in Tudor and Stuart Britain." Folklore 101

 (1990): 131-142.

Higgins, Robert. "Popular Beliefs about Witches: The Evidence from

 East London, 1645-60." East London Record 4 (1981): 36-41.

Higley, Sarah.  "Dirty Magic:  Seidr, Science, and the Parturating Man

        in Old Norse and Medieval Welsh Literature."  In Figures of 

 Speech: The Body in Medieval Art, History, and Literature, 

        edited by Allen J. Frantzen and David Alan Robertson.  Essays 

        in Medieval Studies 11.  1994 Proceedings of the Illinois 

        Medieval Association. Chicago:  Loyola University of Chicago, 

        1995.  Published online at

        www.luc.edu/publications/medieval/emsv11.html Click View Online

Hill, Alfred Wesley.  John Wesley Among the Physicians: a study of 

 eighteenth-century medicine.  London:  Epworth Press, 1958.

Hill, Christopher.  Anti-Christ in Seventeenth Century England.

 London: Oxford University Press, 1971.

__________.  The English Bible and the 17th-Century Revolution.

        London:  Allen Lane, 1993.  New York:  Penguin, 1993.

Hill, Thomas D.  "The Theme of the Cosmological Cross in Two Old 

        English Cattle Theft Charms."  Notes and Queries 223 N.S. 25 

        (1978): 488-90.

Historical Manuscripts Commission.  The Manuscripts of the Duke of 

 Roxburghe. H.M.C. Fourteenth Report, Appendix III.  London:  

        the Commission, 1894.

Hitchcock, James.  "George Gifford and Puritan Witch Beliefs."  Archiv

        f¨r Reformationsgeschichte 58 (1967):  90-9.

Hobbes, Thomas.  Leviathan: or, the Matter, Forme and Power of a

        Commonwealth Ecclesiasticall and Civil.  Edited by C. B.

        Macpherson.  Harmondsworth:  Penguin, 1968.

Hodgkins, Katharine.  "Reasoning with Unreason: Visions, Witchcraft, 

        and Madness in Early Modern England."  In Languages of 

 Witchcraft: Narrative, Ideology and Meaning in Early Modern 

 Culture, edited by Stuart Clark, 217-36. (London: Macmillan 

        Press Ltd., 2001).

Hoffer, P. C. and N. E. Hull.  Murdering Mothers:  Infanticide in 

 England and New England.  New York:  New York University Press, 

        1981.

Hole, Christina.  Witchcraft in England. London: B. T. Batsford,

 1945.

Hollis, Stephanie.  "Old English Cattle Theft Charms:  Manuscript 

        Contexts and Social Uses."  Anglia 115 (1997):  139-64.

Holmes, Clive. "Popular Culture? Witches, Magistrates, and Divines in

        Early Modern England." In Steven Kaplan, ed. Understanding 

 Popular Culture: Europe from the Middle Ages to the Nineteenth 

 Century. Berlin:  Mouton, 1984. 85-111.

__________.  "Women:  Witnesses and Witches."  Past & Present 140 

        (1993): 45-78.

Holmes, Geoffrey S., and William Arthur.  The Divided Society:  Parties 

 and Politics in England, 1694- 1716.  London:  Edward Arnold, 

        1967. New York:  St. Martin's Press, 1968.

Holmes, Ronald.  Witchcraft in British History. London: F. Muller,

 1974.

Holton, Frederick S.  "Literary Tradition and the Old English Bee 

        Charm." Journal of Indo-European Studies 21 (1993):  37-53.

Hopkins, Matthew.  The Discovery of Witches in Answer to Severall 

 Queries, Lately Delivered to the Justices of Assize for the 

 County of Norfolk. London:  n.p., 1647.  In Blood and Knavery: 

 A Collection of English Renaissance Pamphlets and Ballads of 

 Crime and Sin, edited by Joseph H. Marshburn and Alan. R. 

        Velie, 89-102.  Rutherford, NJ: Fairleigh Dickinson University 

        Press, 1973.

Howell, T[homas] B[ayly].  A Complete Collection of State Trials.

        London:  n.p., 1816.

Howitt, William.  Rural Life of England. 2 vols. London: Longman,

        Orme, Brown, Green, and Longmans, 1837-8.

Hunt, Tony.  Popular Medicine in Thirteenth-Century England:  

 Introduction and Texts.  Cambridge:  D. S. Brewer, 1990.

Hunter, Michael.  John Aubrey and the Realm of Learning.  London:  

        n.p., 1975.

__________.  "The Problem of 'Atheism' in Early Modern England."

        Transactions of the Royal Historical Society 5th ser.

        35 (1985):  135-57.

Hunter, Michael.  Science and the Shape of Orthodoxy: Intellectual 

 Change in Late-Seventeenth Century Britain.  Boydell Press, 

        1995.

Hunter, Michael Cyrus Williams. "The Witchcraft Controversy and

 the Nature of Free-Thought in Restoration England: John

 Wagstaffe's The Question of Witchcraft Debated (1669)."

 In Michael Cyrus Willams Hunter, ed. Science and the Shape

 of Orthodoxy: Intellectual Change in Late 17th-Century

 Britain. Woodbridge: Boydell, 1995. 286-307.

Hutchinson, Francis.  An Historical Essay Concerning Witchcraft.

        With Observations Upon Matters of Fact; Tending to Clear the

        Texts of the Sacred Scriptures, and Confute the Vulgar Erros 

        about that Point, and also Two Sermons.  One in Proof of the 

        Christian Religion; the Other Concerning the Good and Evil 

        Angels.London:  R. Knaplock, 1718.

Hutton, Ronald.  "The English Reformation and the Evidence of 

        Folklore," Past and Present 148 (1995): 89-116.

Inch, Isobel.  Trial, Confession, and Execution of Isobel Inch, John

        Stewart, Margaret Barclay and Isobel Crawford, for Witchcraft

        at Irvine, Anno 1618.  Ardrossan and Saltcoats: A. Guthrie, 

        1855.

Ingram, Martin. Church Courts, Sex, and Marriage in England, 1570-1640.

        Cambridge: Cambridge University Press, 1987.

__________. "'Scolding Women Cucked or Washed': A Crisis in Gender

 Relations in Early Modern England." In Jennifer Kermode and

 Garthine Walker, eds. Women, Crime, and the Courts in Early

 Modern

England. Chapel Hill, NC: University of North Carolina

 Press, 1994. 48-80.

Jackson, Louise.  "Witches, Wives and Mothers:  Witchcraft Persecutions

        and Women's Confessions in Seventeenth-Century England."

        Women's History Review 4 (1995):  63-83.

Jackson, Mark.  New-Born Child Murder:  Women, Illegitimacy and the 

 Courts in Eighteenth-Century England.  Manchester:  Manchester 

        University Press, 1996.

Jacob, Margaret C.  The Newtonians and the English Revolution, 1689-

 1720. Ithaca:  Cornell University Press, 1976.

James VI, King of Scotland; later James I, King of England.  

 Dæmonologie [1597].Edited by G. B. Harrison.  Oxford:  Bodley 

        Head, 1924.  New York: Da Capo, 1969.  N.l.:  Godolphine House, 

        1996.

__________.  The Political Works of James I. Vol. 1, edited by

        C.H. McIlwain.  Cambridge, Mass.; Harvard University Press;

        London: Oxford University Press, 1918.

__________.  Lusus Regius, Being Poems and Other Pieces by King James

        the First.  Edited by Robert S. Rait.  London: Constable, 1902.

Jeaffreson, John Cordy.  Middlesex County Records (1886).  10 vols.  

        London: Greater London Council, 1972.

(St.) John of Salisbury.  Frivolities of Courtiers and Footprints of

        Philosophers.  Translated by Joseph B. Pike.  London:  Oxford

        University Press, 1938.

Johnson, Samuel.  Dr. Johnson on Shakespeare.  Edited by William Kurtz

        Wimsatt.  Harmondsworth:  Penguin, 1969.

Jolly, Karen Louise.  Popular Religion in Late Saxon England:  Elf 

 Charms in Context.  Chapel Hill: University of North Carolina     

        Press, 1996.

Jones, Kelvin I.  Witchcraft in Cornwall: Its Practice, Its Customs,

 and Condemnation in the County of Cornwall. Penzance: Sir

 Hugo, 1995.

Jonson, Ben.  Complete Poems.  London:  Penguin, 1988.

Jorden, Edward.  A Briefe Discourse of a Disease Called Suffocation of 

 the Mother.  In Witchcraft and Hysteria in Elizabethan England.

        Edward Jorden and the Mary Glover Case,  edited by Michael

        Macdonald, page#.  London:  Tavistock Routledge, 1991.

__________, and Mary G. Case.  Witchcraft and Hysteria in Elizabethan 

 England. Edited by Michael MacDonald.  England: Routledge, 

        1991.

 The Joyfull Receiving of James the Sixt of that Name King of  

 Scotland, and Queene Anne his Wife, into the Townes of Lyeth 

 and Edenborough the First Daie of May last part, 1590.  

 Together with the Triumphs Shewed before the Coronation of the 

 said Scottish Queene.  London:  n.p., 1590.

Juxon, J.  A Sermon upon Witchcraft:  Occasion'd by a Late Illegal

        Attempt to Discover Witches by Swimming.  Preached at Twyford 

        in the County of Leicester, July 11, 1736.  London:  H. 

        Woodfall, 1736.

Keates, J.  Purcell:  A Biography.  London:  Chatto and Windus, 1995.

        Boston:  Northeastern University Press, 1996.

Keefer, Sarah Larratt.  "Ut in omnibus honorificetur Deus:  The Corsn‘d

        Ordeal in Anglo-Saxon England."  In The Community, the Family,

        and the Saint:  Patterns of Power in Early Medieval Europe,

        edited by Joyce Hill and Mary Swan, 237-64.  Turnhout:  

        Brepols, 1998.

Kelly, H. A.  "English Kings and the Fear of Sorcery."  Medieval 

 Studies 39 (1977):  206-38.

Kennett, White.  The Witchcraft of the present rebellion:  sermon 

 preached. London:  T. Wood and T. Sharpe for John Churchill, 

        1715.

Keynes, Sir Geoffrey, ed.  Blake's Complete Writings.  London:  n.p., 

        1966.

Kittredge, George Lyman.  Witchcraft in Old and New England.

 Cambridge: Harvard University Press, 1929.

__________.   Witchcraft in Old and New England.  Cambridge:  Harvard

        University Press, 1929.

Knafla, L. A.  "Crime and Criminal Justice:  A Critical Bibliography."

        In Crime in England, 1500-1800, edited by J. S. Cockburn,

        270-98.  London:  Metheun, 1977.

Knoop, D. and Richard William Weisberger.  Speculative Freemasonry and 

 the Enlightenment: A Study in the Craft in London, Paris, 

 Prague and Vienna.  Boulder: East European Monographs, 1993.

Lackington, J.  Memoirs of the Forty Five First Years of the Life of

        James Lackington.  13th ed.  London:  printed for the author,

        1810.  Reprint of 1794 ed.  New York:  Garland, 1974.

Lake, Chris. These Haunted Islands: A Story of Witchcraft in the

 Channel Islands. La Haule: La Haule Books, 1986.

Lake, Peter. "Anti-Popery: The Structure of a Prejudice."  In Conflict 

 in Early Stuart England, edited by Richard Cust and Ann Hughes,  

        72-106.  Harlow: Longman, 1989.

__________."Deeds Against Nature:  Cheap Print, Protestantism, and 

        Murder in Early Seventeenth Century England."  In Culture and 

 Politics in Early Stuart England, edited by Kevin Sharpe and 

        Peter Lake, page#.  London:  Macmillan, 1994.

Lambarde, William.  Eirenarcha or the Office of Justices of Peace 

 1581/2. London:  Professional Books, 1972.

Lamoine, G., ed.  Changes to the Grand Jury 1689-1803.  Camden Society,

        4th ser. 43.  London:  the Society, 1992.

Landon, Rane Eve.  "Religion, Witchcraft and the Supernatural in 

        Elizabethan England."  Ph.D. diss.,  Harvard University, n.d.

Langbein, John H.  Prosecuting Crime in the Renaissance:  England,

        Germany, France.  Cambridge:  Harvard University Press, 1974.

Larner, Christina. "Witch Beliefs and Accusations in England and 

        Scotland. In Witchcraft and Religion: The Politics of Popular 

 Belief. by Christina Larner, edited by Alan Macfarlane, 69-78.  

        Oxford and New York:  Basil Blackwell, 1984.  Originally in 

 History Today 31 (1981): 32-36.

Law, T. G. Documents Illustrating Catholic Policy in the Reign of James 

 VI. Edinburgh: Scottish History Society, vol. 15, 1893.

Lawrence, C.  "William Buchan:  Medicine Laid Open."  Medical History

        19 (1975):  20-35.

Lee, Jr., Maurice.  Government by Pen: Scotland under James VI and I.

        Urbana: University of Illinois Press,1980.

ree

__________.  Great Britain's Solomon: James VI and I in his Th

 Kingdoms. Urbana: University of Illinois Press, 1990.

Legg, Rodney. The Witches of Dorset. Winanton: Dorset, 1996.

Lenman, Bruce.  "The Limits of Godly Discipline in the Early Modern 

        Period with particular Reference to England and Scotland."  In

        Religion and Society in Early Modern Europe 1500-1800, 124-45.  

        London: German Historical Institute and george Allen and Unwin, 

        1984.

 Letters and Papers, Foreign and Domestic, of the Reign of Henry 

 VII. Edited by J. S. Brewer et al.  21 vols..  London: Longman 

        and co., 1862-1932.

Levack, Brian P. "Possession, Witchcraft, and the Law in Jacobean

 England." Washington and Lee Law Review 52 (1996): 1613-40.

__________, ed. Witchcraft in England. Vol. 6 of Brain Levack,

 ed. Articles on Witchcraft, Magic, and Demonology: A Twelve-

 Volume Anthology of Scholarly Articles. 12 vols. New York:

 Garland, 1992.

Levine, Laura.  Men in Women's Clothing: Antitheatricality and 

 Effeminization, 1579-1642. Cambridge: Cambridge University 

        Press, 1994.

Lincoln, A. H.  Some Political and Social Ideas of English Dissent,

        1763-1800.  Cambridge:  The University Press, 1938.

        New York:  Octagon, 1971.

Linebaugh, P.  The London Hanged:  Crime and Civil Society in the

        Eighteenth Century.  London:  Allen Lane; Penguin, 1991.

        Cambridge:  Cambridge University Press, 1992.

 Lloyd's Evening Post.  2 January 1761.

Lodge, Thomas.  Wits Miserie and the World's Madnesse.  London:  Adam

        Islip, 1596.  Amsterdam:  Theatrum Orbis Terrarum, 1969.  New 

        York: Da Capo, 1969.

Lumby, Jonathan. The Lancashire Witch Craze: Jennet Preston and

 the Lancashire Witches, 1612. Preston: Carnegie, 1995.

Lyles, Albert M.  Methodism Mocked:  The Satiric Reaction to Methodism 

 in the Eighteenth Century.  London:  Epworth Press, 1960.

Lyly, John.  Euphues:  The Anatomy of Wyt. In Complete Works of

        John Lyly, edited by R. Warwick Bond, page#.  3 vols.  Oxford:

        Clarendon, 1902.

__________.  Euphues and his England.  London:  Gabriel Cawood, 1580.

        In Complete Works of John Lyly, edited by R. Warwick Bond,

        II:1-229.  3 vols.  Oxford:  Clarendon, 1902.

__________.  Mother Bombie.  London: Thomas Scarlet for Thomas Burby, 

        1594.In Complete Works of John Lyly, edited by R. Warwick Bond,

        III:163-228.  3 vols.  Oxford:  Clarendon, 1902.  Also in

        Four Tudor Comedies, edited by William Tydeman, page#.  London:

        Penguin, 1984.

MacDonald, Michael.  Mystical Bedlam: Madness, Anxiety, and Healing

 in Seventeenth-Century England. Cambridge: Cambridge

 University Press, 1981.

__________. "Religion, Social Change, and Psychological Healing in

 England." In W. J. Sheils, ed. The Church and Healing.

 Oxford: Basil Blackwell, 1982.

__________.  "The Secularization of Suicide in England, 1600-1800."

        Past and Present 3 (1986):  50-100.

__________, ed. Witchcraft and Hysteria in Elizabethan London: Edward

        Jorden and the Mary Glover Case. London: Tavistock,

        Routledge,  1991.

MacFarlane, Alan. "A Tudor Anthropologist:  George Gifford's Discourse 

        and Dialogue."  In The Damned Art:  Essays in the Literature of

        Witchcraft, edited by Sydney Anglo, 140-55.  London:  Routledge

        & Kegan Paul, 1977.

__________. "Witchcraft in Tudor and Stuart Essex."  In J. S. Cockburn, 

        ed. Crime in England, 1550-1800.  Princeton:  Princeton 

        University Press, 1977. 72-89.  Methuen, 1977.  Originally 

        published in Witchcraft Confessions and Accusations, edited by 

        Mary Douglas, 81-102. London:  Tavistock, 1970.

__________. "Witchcraft: Tudor and Stuart Essex." In Mary

 Douglas, ed. Witchcraft Confessions and Accusations. London:

 Tavistock, 1970. 81-102.

__________.  "The Witch Movement of 1645 in Essex."  In Witchcraft in 

 Tudor and Stuart England, edited by Alan Macfarlane, page#.  

        New York: Harper and Row, 1970.

__________, ed.  Witchcraft in Tudor and Stuart England. 2nd ed.

        Prospect Heights, Ill.:  Waveland Press, 1991.  London:  

        Routledge, 1999.  1st ed. Prospect Heights, Ill.:  Waveland 

        Press, 1970.  New York:  Harper and Row, 1970.  London:  

        Routledge and Kegan Paul, 1970.

MacLachlan, Hugh V. and J.K. Swales.  "Lord Hale, Witches and Rape."

        British Journal of Law and Society 5 (1978):  251-61.

Malcolmson, R.  Popular Recreations in English Society 1700-1850.

        Cambridge:  Cambridge University Press, 1973.

 The Manner of the Cruell Outragious Murther of William Storre, 

 Mast. of Art, Minister. . . .  Oxford: n.p., 1603. See also

        "Three bloodie murders . . .".

 The Manner of the Death and Execution of Arnold Cosbie. . . .  

 London: n.p., 1591.

Maple, Eric. "Cunning Murrel: A Study of a Nineteenth-Century Cunning 

        Man in Hadleigh, Essex." Folklore 71 (1960): 37-42.

__________.  "Witchcraft and Magic in the Rochford Hundred."  Folklore

        76 (1965):  72-115.

Marlowe, Christopher.  The Tragical History of Doctor Faustus.  In

        The Complete Plays, page #.  London:  Penguin, 1969.

Marshburn, Joseph H. Murder and Witchcraft in England, 1550-1640,

        as Recorded in Pamphlets, Ballads, Broadsides, and Plays.

        Norman: University of Oklohoma Press, 1971.

__________ and Alan R. Velie, eds.  Blood and Knavery: A Collection of

        English Renaissance Pamphlets and Ballads of Crime and Sin.

        Rutherford, NJ:  Fairleigh Dickinson University Press, 1973.

Marston, John.  The Wonder of Women, or The Tragedy of Sophonisba.  

        London: John Windet, 1606.  In Three Jacobean Witchcraft Plays, 

        edited by Peter Corbin and Douglas Sedge, 33-84.  Manchester:  

        Manchester University Press, 1986.

Martensen, R. L.  "The Circles of Willis: Physiology, Culture, and the

        Formation of the 'Neurocentric' Body in England, 1640-1690."

        Diss., University of California at San Francisco, 1993.

Mason, James.  The Anatomy of Sorcerie.  1612.

Matossian, Mary Kilbourne. "Bewitched or Intoxicated?: The Etiology

 of Witch Persecution in Early Modern England." Medezinhistor-

 isches

Journal 18 (1983): 33-42.

McCormick, D.  The Hell-Fire Club:  The Story of the Amorous Knights

        of Wycombe.  London:  Jarrolds, 1958.

__________. Murder by Witchcraaft: A Study of the Lower Quinton and 

 Hagley Wood Murders.  London:  n.p., 1968.

McKendrick, Neil, John Brewer, and J. H. Plumb.  The Birth of the 

 Consumer Society:  The Commercialization of Eighteenth-Century 

 England. London:  Europa, 1982.  Bloomington, Ind.:  Indiana 

        University Press, 1982.

McKerrow, R. B., ed.  A Dictionary of Printers and Booksellers in 

 England, Scotland and Ireland and Foreign Printers of English 

 Books, 1557-1640. London:  Bibliographical Society, 1910, 1968.

McLachlan, Hugh V., and J. K. Swales.  "Lord Hale, Witches and Rape."  

 British Journal of Law and Society 5 (1978):  251-61.

McNeil, Maureen.  Under the Banner of Science:  Erasmus Darwin and His 

 Age. Manchester:  Manchester University Press, 1987.

Mead, Richard. Medica Sacra: Or, a Commentary on the Most Remarkable 

 Diseases Mentioned in the Holy Scriptures. Translated by Thomas 

        Stack. London:  J. Brindley, 1755.  Originally published as 

 Medica Sacra: sive, de morbis insignioribus, qui in bibliis 

 memorantur, commentarius. London:  J. Brindley, 1749.  

        Amsterdam:  Petrum Mortier, 1749.

__________.  Of the Power and Influence of the Sun and the Moon on 

 Humane Bodies.  London:  n.p., 1712.

Meaney, Audrey L.  "Women, Witchcraft, and Magic in Anglo-Saxon 

 England."  In Superstition and Popular Medicine in Anglo-Saxon 

 England, edited by D. G. Scragg, 9-40.  Manchester: Manchester 

        Centre for Anglo-Saxon Studies, 1989.

Mee, J.  Dangerous Enthusiasm:  William Blake and the Culture of 

 Radicalism in the 1790s.  Oxford: n.p., 1992.

Melville, R. D.  "The use and Forms of Judicial Torture in England and

        Scotland."  Scottish Historical Review 2 (1905):  225-49.

 The Merry Devil of Edmonton. As it hath beene sundry times 

 acted, by His

        Majesties servants, at the Globe, on the banke-side.  London:

        Henry Ballard for Arthur Johnson, 1608.  Edited by Hugh Walker.  

 London: Dent, 1897.  Edited by William Amos Abrams.  Durham, 

        N.C.:  Duke University Press, 1942.  Also in The Shakespeare 

 Apocrypha:  Being a Collection of Fourteen Plays which have 

 been ascribed to Shakespeare, edited by C. F. Tucker Brooke, 

        263-84.  Oxford:  Clarendon, 1908.

Middleton, Conyers.  A Free Inquiry into the Miraculous Powers Which 

 are Supposed to Have Subsisted in the Christian Church.

        London:  n.p., 1749.

__________.  Vindication of the Free Inquiry.  London:  n.p., 1751.

Middleton, Paul.  "Seventeenth-Century Witchcraft in Northumberland."

        Archaeologia Aeliana 45 (1967):  161-6.

Middleton, Thomas.  The Witch [1613-1616, 1623?].  Edited by W. W. 

        Greg. London:  for the Malone Society at the Oxford University 

        Press, 1950.Edited by Elizabeth Schafer.  London:  A & C Black, 

        1994.  Also in Three Jacobean Witchcraft Plays, edited by Peter 

        Corbin and Douglas Sedge, 85-142.  Manchester:  Manchester 

        University Press, 1986. See also A Critical Edition of Thomas 

 Middleton's 'The Witch'. Edited by Edward J. Esche.  New York:  

        Garland, 1993.

Miller, Genevieve.  The Adoption of Inoculation for Smallpox in England 

 and France. Philadelphia:  University of Pennsylvania Press, 

        1957.

 A Miracle of Miracles.  London:  n.p., 1614.  Originally 

        published as A True and Most Dreadfull Discourse of a woman 

 possessed with the Devill.  London:  n.p., 1584.

Money, John.  Experience and Identity:  Birmingham and the West 

 Midlands, 1760-1800.  Manchester:  Manchester University Press, 

        1977. Montreal:  McGill-Queen's University Press, 1977.

Monk, Sanuel Holt.  The Sublime:  A Study in Critical Theories in 

 Eighteenth Century England.  New York:  Modern Language 

        Association of America,1935.  Ann Arbor:  University of 

        Michigan Press, 1960.

Moran, Maureen F.  "'Light no Smithfield fires':  Some Victorian 

        Attitudes to Witchcraft."  Journal of Popular Culture 33-4 

        (2000):  123-51.

More, George.  A true Discourse concerning the certaine possession and

        dispossession of 7 persons in one familie in Lancashire.

        Middleburg:  n.p., 1600.

Morgan, Glyn.  Essex Witches:  The Witches, Enchantments, Charms

        and Sorcerers of Essex.  Bourne End:  Spurbooks, 1973.

 A most certain, strange and true discovery of a witch.  Being 

 taken by some of the Parliament forces. . ..  London: n.p., 

        1643.

 The Most Cruell and bloody murther committed by an Inkeepers 

 Wife, called Annis Dell . . . With the severall Witchcrafts, 

 and most damnable practises of one Johane Harrison and her 

 Daughter. . . .  London: n.p., 1606.  Extract in Witchcraft in 

 England, 1558-1618, edited by Barbara Rosen, page#.  Amherst:  

        University of Massachusetts Press, 1969, 1991.

 The Most horrible and tragicall Murther of the right honorable, 

 the vertuous, and valerous Gentleman, John Lord Burgh. . . .  

        London:  n.p., 1591. In Illustrations of Early English Popular 

 Literature, edited by John Payne Collier, page#.  New York:  

        Benjamin Blom, 1966.

 The Most strange and admirable discoverie of the three Witches 

        of Warboys. . . . London:  n.p., 1593.  Extract in Witchcraft 

 in England, 1558-1618, edited by Barbara Rosen, page#.  

        Amherst:  University of Massachusetts Press, 1969, 1991.

 A Most Wicked Worke of a Wretched Witch.  London:  n.p., 1592.  

        Extract in Witchcraft in England, 1558-1618, edited by Barbara 

        Rosen, page#. Amherst:  University of Massachusetts Press, 

        1969, 1991.

Murden, William.  A Collection of State Papers Relating to Affairs in 

 the Reign of Elizabeth from 1571-1596 Transcribed from the 

        Original Papers Left by William Cecill, Lord Burghley, 1759.

        NEB.  The New English Bible.  London and New York: Oxford    

        Unviersity Press, Cambridge University Press, 1961-70.

Nelson, Marie. "Wordsige and Worcsige: Speech Acts in Three Old English 

        Charms." Language and Style 17 (1984):  57-66.

Neureiter, Suzanne Finley.  "Mapping Early Modern English Witchcraft:  

        A Study of Pamphlets, Treatises, and Drama."  Ph.D. diss.,

        University of Pennsylvania, 1995.

Normand, Lawrence. "'What Passions call you these?': Edward II and 

        James VI," In Christopher Marlowe and English Renaissance 

 Culture, edited by D. Grantley and P. Roberts, 172-97.  

        Aldershot: Scolar Press, 1996.

__________.  "Witches, King James, and The Masque of Queens," In 

 Representing Women in Renaissance England, edited by Claude J. 

        Summers and Ted- Larry Pebworth, 107-20.  Columbia and Loondon: 

        University of Missouri Press, 1997.

Norris, Herbert E.  "The Witches of Warboys:  A Bibliographical Note."

        Notes and Queries 8 (January- June 1916):  283-4.

North, Roger.  The Lives of the Right Hon. Francis North baron 

 Guilford, lord keeper of the great seal . . . The Hon. Sir 

 Dudley North, commissioner of the customs . . . And the Hon. 

 and Rev. Dr. John North, master of Trinity College, Cambridge . 

        . . Together with an Autobiography of the Author.  3 vols.  

        London:  H. Colburn, 1826. 3 vols.  Edited by Augustus Jessopp.  

        London:  G. Bell and Sons, 1890.

Notestein, Wallace.  A History of Witchcraft in England, 1558-1718.

 Washington, DC: American Historical Association, 1911.

Nöth, Winfried.  "Semiotics of the Old English Charm."  Semiotica

        19 (1977):  59-83.

Nyndge, Edward.  A booke declaringe the fearefull vexasion of one

        Alexander Nyndge.  London:  n.p., [1573].

O'Connor, Patrick. "Witchcraft Pamphlets in Renaissance England:

 A Particular Case In Which the Tale Was Told." Midwest

 Quarterly 37 (1996): 215-27.

Oates, Titus.  The Witch of Endor, or the Witchcrafts of the Roman

        Jesebel in which you have the account of the exorcisms or

        conjurations of the papists, as they be set forth in their 

 agends, benedictinals, manuals, missals, journals, portasses, 

 which they use in their churches concerning the hallowing of 

 the water, salt,bread, candles . . . propsed and offered to the 

 consideration of all sober Protestants.  London: for Thomas 

        Parkhurst and Thomas Cockeril, 1679..

Obelkevich, James. Religion and Rural Society: South Lindsey,

 1825-1875. Oxford: Clarendon, 1976.

 The Office of the Clerk of Assize.  London:  n.p., 1682.

Oldridge, Darren.  "Protestant Conceptions of the Devil in Early Stuart 

        England." The Historical Association 2000,  232-46.

Oliver, W[illiam] H[asking].  Prophets and Millenialists: The Uses of 

 Biblical Prophecy in England from the 1790s to the 1840s.  

        Auckland:  n.p., 1978.

Oppenheim, Janet.  The Other World:  Spiritualism and Psychical 

 Research in England 1850-1914.  Cambridge:  n.p., 1985.

Owen, A.  The Darkened Room:  Women, Power and Spiritualism in Late

        Nineteenth Century England.  London:  n.p., 1989.

Park, K. and L. Daston.  "Unnatural Conceptions:  The Study of Monsters 

        in Sixteenth-Century France and England."  Past and Present 92

        (1981):  20-54.

Paulson, R.  Hogarth:  His Life, Art and Times.  New Haven: for the 

        Paul Mellon Centre for Study in British Art (London) by the 

        Yale University Press, 1971.

Peacock, Thomas Love  Nightmare Abbey.  London:  for T. Hookham and 

        Baldwin, Cradock, and Joy, 1818.  Available in multiple modern 

        editions.

Peel, Edgar and Pat Southern. The Trials of the Lancashire Witches: A 

 Study of Seventeenth-Century Witchcraft. 3rd ed. Nelson: Hendon, 

       1985.

Peel, J[ohn] D[avid[ Y[eadun].  Herbert Spencer:  The Evolution of a 

 Sociologist. London:  Heinemann Educational, 1971.  New York:  

        Basic Books, 1971. Aldershot, Eng.:  Gregg Revivals, 1992.

Perkins, William.  A Discourse of the Damned Art of Witchcraft. London:

        Cantrell Legge, 1608. In The Workes of that Famous and Worthie

        Minister of Christ in the University of Cambridge, Mr. William 

 Perkins. 3 vols.  London:  John Legatt, 1613.  Corrected ed.  2 

        vols.  London: John Legatt, 1631.

Phillips, John.  The Examination and Confession of certaine Wytches at

        Chensforde in the Countie of Essex, before the Quenes majesties 

 Judges... London:  Willyam Powell for Wyllyam Pickeringe, 1566.  

        Extract in Witchcraft in England, 1558-1618, edited by Barbara 

        Rosen, page#.  Amherst: University of Massachusetts Press, 

        1969, 1991.

Pickering, Samuel. F., Jr.  John Locke and Children's Books in 

 Eighteenth-Century England.  Knoxville: [University of 

        Tennessee Press], 1981.

Pisteuo-Daimon, The Witch of Endor: Or, a Plea for the Divine

        Administration by the Agency of Good and Evil Spirits, Written

        Some Years Ago. . . .  London:  n.p., 1736.

Pitts, John L. Witchcraft and Devil Lore in the Channel Islands.

 Guernsey: Guernsey-Alles Library, 1886.

Plasha, W.  "The Social Construction of Melancholia in the Eighteenth

        Century: Medical and Religious Approaches to the Life and Work

        of Samuel Johnson and John Wesley."  Thesis.  Oxford 

        University, 1993.

Plomer, Henry R., ed.  A Dictionary of Booksellers and Printers who 

 were at work in England, Scotland and Ireland, 1641-1667.  

        London: Bibliographical Society, 1907, 1968.

Pollack, Adrian.  "Regions of Evil: A Geography of Witchcraft and

 Social Change in Early Modern England". Ann Arbor, MI:

 Unpublished Ph.D. thesis, University of Michigan, 1977.

__________. "Social and Economic Characteristics of Witchcraft

 Accusations in Sixteenth and Sevententh-Century Kent."

 Archeologia

Cantiana 95 (1979): 37-48.

Pollard, A. W. and G. R. Redgrave, comps.  A Short-Title Catalogue of

        Books Printed in England, Scotland and Ireland . . . 1475-1667.

        2nd ed.  3 vols.  London:  Bibliographical Society, 1986-91.

Pope, Alexander.  "Essay on Man."  In The Poems of Alexander Pope,

        edited J. Butt.  London:  n.p., 1965.

Porter, Roy.  "English Society in the 18th Century Revisited."  In

        The Eighteenth Century, edited by J. Black, 29-50.

        London:  n.p., 1997.

Porter, Roy [and Dorothy Porter].  Health for Sale:  Quackery in 

 England, 1660-1850.  Manchester:  n.p., 1989.

__________.  "Making Faces:  Physiognomy and Fashion in Eighteenth-

        Century England." Etudes anglaises 28 (1985):  385-96.

__________.   Mind Forg'd Manacles:  Madness and Psychiatry in England

        from Restoration to Regency.  London: n.p., 1987.

__________.  "The New Eighteenth-Century Social History."  In Culture 

 and Society in Britain, 1660-1800, edited by Jeremy Black, 29-

        50.  Manchester: Manchester University Press, 1997.

__________.  "The People's Health in Georgian England."  In Title?,

        edited by T. Harris, 124-42.  N.l.:  n.p., 1995.

__________.  "The Rage of Party:  A Glorious Revolution in English 

        Psychiatry." Medical History 27 (1983):  35-50.

Potts, Thomas.  The Wonderfull Discoverie of Witches in the Countie of

        Lancaster.  London:  n.p., 1612.  Extract in Witchcraft in

        England, 1558-1618, edited by Barbara Rosen, page#.  Amherst:

        University of Massachusetts Press, 1969, 1991.

Pruett, J. H.  "A Late Stuart Leicestershire Parson: The Reverend 

        Humphrey Michel."  Transactions of the Leicestershire 

 Archaeological and Historical Society 54 (1978): 26-38.

        Public Record Office [London].  PRO ASSI 35/1/4/7, 35/1/4/12, 

        and 35/1/4/9.

Purkiss, Diane.  "Desire and its Deformities:  Fantasies of Witchcraft 

        in the English Civil War."  Journal of Medieval and Early 

 Modern Studies 27, no. 1 (Winter 1997):  103-32.

_________.  "The House, the Body, the Child."  In The Witch in History:  

 Early Modern and Twentieth-Century Representations, edited by 

        Diane Purkiss, page#.  New York:  Routledge, 1996.  Originally 

        published as "Women's Stories of Witchcraft in Early Modern 

        England:  The House, the Body, the Child." Gender and History 7 

        (1995):  408-32.

__________.  The Witch in History:  Early Modern and Twentieth-Century

        Representations.  London:  Routledge, 1996.

Rack, H. D.  Reasonable Enthusiast: John Wesley and the Rise of 

 Methodism. 2nd ed.  London:  Epworth Press, 1992.  Nashville, 

        Tenn.:  Abingdon Press, 1993.

Ramos Bossini, Francisco.  Procesos por brujería en la historia del

 derecho: Inglaterra, siglos XVI y XVII. Madrid: Mezquita, 1984.

Read, Conyers.  Mr. Secretary Walsingham and the Policy of Queen 

 Elizabeth. 3 vols. Oxford: Clarendon, 1925.

__________.  Lord Burghley and Queen Elizabeth. London: Jonathan Cape,

        1960; New York: Knopf, 1960.

 Reading Mercury and Oxford Gazette.  15 March 1773.

Redwood, J.  Reason, Ridicule amd Religion:  The Age of Enlightenment 

 in England, 1660-1750.  London:  Thames and Hudson, 1976.

        Cambridge:  Harvard University Press, 1976.

 A Rehearsall both straung and true, of hainous and horrible 

        actes committed by Elizabeth Stiles, Alias Rockingham, Mother 

        Dutton, Mother Devell, Mother Margaret, Fower notorious 

        Witches. . . .   London: n.p., 1579. In Witchcraft in England, 

 1558-1618, edited by Barbara Rosen, page#. Amherst:  University 

        of Massachusetts Press, 1969, 1991.

Reiber de Windt, Anne. "Witchcraft and Conflicting Visions of the

 Ideal Village Community." Journal of British Studies 34

 (1995): 427-63. [May be Reiben de Windt, Anne.]

 The Remarkable Confession and the Last Dying Words of Thomas 

 Colley . . .. London:  R. Walker, 1751.

Rickert, Corinne Holt.  The Case of John Darell:  Minister and 

 Exorcist. Gainesville:  University of Florida, 1962.

Roberts, Alexander A.  A Treatise of Witchcraft Wherein sundry 

 propositions are laid downe, plainly discouering the 

 wickednesse of that damnable art.. London:  N. O. for Samuel 

        Man, 1616.

Roberts, Gareth.  "Circe."  In The Spenser Encyclopedia, edited by A. 

        C. Hamilton, 165-7.  Toronto:  University of Toronto Press, 

        1990.

__________.  "The Descendents of Circe:  Witches and Renaissance  

        Fictions." In Witchcraft in Early Modern Europe:  Studies in  

 Culture and Belief, edited by Jonathan Barry, Marianne Hester, 

        and Gareth Roberts, 183-206. Cambridge:  Cambridge University 

        Press, 1996.

__________.  "John Walsh."  Unpublished lecture, 1989.

__________.  "Magic."  In The Spenser Encyclopedia, edited by A. C.

        Hamilton, 445-6.  Toronto:  University of Toronto Press, 1990.

__________.  "Magic and Witchcraft in English Drama and Poetry, 1558-

        1634." Thesis, University of London, 1976.

 _________.  "Necromantic Books: Christopher Marlowe, Dr. Faustus and 

        Agrippa of Nettesheim,"   In Christopher Marlow and English 

 Renaissance Culture, edited by D. Grantley, and P. Roberts, 

        148-71.  Adershot: Scolar Press, 1996.

__________.  "Three Notes on Uses of Circe by Spenser, Marlowe, and 

        Milton." Notes and Queries 35 (1978): 433-5.

Robson, Henry.  The Examination, Confession and Condemnation of Henry 

 Robson, Fisherman of Rye, who poysoned his Wife. . .  London:

        Felix Kingston for R. W., 1598.

Rose, Nikolas S. The Psychological Complex:  Psychology, Politics and 

 Society in England, 1869-1939.  London:   n.p., 1985.

Rosen, Barbara. ed.  Witchcraft in England, 1558-1618.  Amherst, MA:

 University of Massachussetts Press, 1991.

__________, ed.  Witchcraft.  Stratford-on-Avon:  n.p., 1969.

        Reissued as Witchcraft in England, 1558-1618.  Amherst:

        University of Massachussetts Press, 1991.

Ross, Christina. "Calvinism and the Witchcraft Persecution in

 England." Journal of the Presbyterian Historical Society of

 England 12 (1960): 22-27.

Rowse, Alfred Leslie.  The Elizabethan Renaissance. 2 vols.

        Vol. 1, The Life of the Society.  Vol. 2,

        The Cultural Achievement.  London:  Macmillan, 1971-2.

        New York:  Scribner, 1971-2.  See esp. Chap. IX:  "Mentality

        and Belief: Witchcraft and Astrology."  258-304.

        "Mentality and Belief: Witchcraft and Astrology."  258-304.

Rupp, E. G.  Religion in England, 1688-1791.  Oxford:  n.p., 1986.

Rushton, Peter. "Crazes and Quarrels: The Character of Witchcraft

 in the Northeast of England, 1649-80." Bulletin of the Durham

 County Local History Society 31 (1983): 2-40.

__________.  "A Note on the Survival of popular Christian Magic."

        Folklore 91 (1980), 115-8.

__________.  "Texts of Authority: Witchcraft Accusations and the 

 Demonstration of truth in Early Modern England."  In Languages 

 of Witchcraft: Narrative, Ideology and Meaning in Early Modern 

 Culture, edited by Stuart Clark, 21-40. (London: Macmillan 

        Press Ltd., 2001).

__________. "Women, Witchcraft, and Slander in Early Modern

 England: Some Northern Evidence." Continuity and Change 6

 (1991): 179-99.

Sawyer, Ronald. "`Strangely Handled in All Her Lyms:' Witchcraft

 and Healing in Jacobean England." Journal of Social History 22

 (1989): 461-86.

Schwartz, Hillel. The French Prophets:  The History of a Millenarian 

 Group in Eighteenth-Century England.  Berkeley:  University of

        California Press, 1980.

___________.  Knaves, Fools, Madmen, and "That Subtile Effluvium": A 

        Study of Opposition to the French Prophets in England, 1706-

 1710. Gainesville: University of Florida Press, 1978.

Scot, Reginald.  The Discoverie of Witchcraft (1584).  Edited by 

        Brinsley Nicholson.  London:  n.p., 1886.

Scragg, D. G., ed.  Superstition and Popular Medicine in Anglo-Saxon 

 England. Manchester: Manchester Centre for Anglo-Saxon Studies, 

        1989.

Seth, Ronald.  Children Against Witches. London: Hale, 1969.

 The Severall factes of Witch-crafte Approoved and laid to the 

 charge of Margaret Harkett.  London: n.p., 1585.

Shaaber, M. A.  Some Forerunners of the Newspapers in England, 1476-

 1622. London:  Cass, 1966.

Shakespeare, William.  The Complete Works.  Edited by Stanley Wells

        and Gary Taylor.  Oxford: Clarendon, 1988.

Shapiro, Barbara.  Probability and Certainty in Seventeenth-Century

 England: A Study in the Relationships Between Natural Science,

 Religion, History, Law and Literature. Princeton, NJ: Prince-

 ton University Press, 1983.

Sharpe, C. K., ed.  Memorialls; or the The Memorable Things that fell 

 out within this Island of Brittain from 1638 to 1684 by the Rev

        Mr Robert Law.  Edinburgh: Constable, 1818.

Sharpe, J. A.  Crime in Early Modern England 1550-1750. London:

 Longman, 1984.

__________.  The Bewitching of Anne Gunter: A Horrible and True Story 

 of Deception, Witchcraft, Murder, and the King of England.

        New York: Routledge, 2001.

__________. "The Devil in East Anglia: The Matthew Hopkins

 Trials Reconsidered." In Jonathan Barry et al., eds.

 Witchcraft in Early Modern Europe: Studies in Culture and

 Belief. Cambridge: Cambridge University Press, 1996. 237-56.

__________. Instruments of Darkness: Witchcraft in England, 1550-1?50.

        London: Hamish Hamilton, 1996.

__________. "Witchcraft and Persecuting Societies." Journal of

 Historical Sociology 3 (1990): 75-86.

__________. "Witchcraft and Women in Seventeenth-Century England:

 Some Northern Evidence." Continuity and Change 6 (1991):

 179-99.

__________.  Witchcraft in Seventeenth-Century Yorkshire: Accusa-

 tions and Counter-Measures. York: University of York Press,

 1992.

__________.  "Women, Witchcraft, and the Legal Process."  In Women and 

 the Courts in Early Modern England, edited by Jenny Kermonde 

        and Garthine Walker, 106-24.  Chapel Hill:  [University of 

        North Carolina Press], 1994.

Sharpe, Kevin.  "The King's Writ: Royal Authors and Royal Authority in 

        Early Modern England," In Culture and Politics in Early Stuart 

 England, edited by Kevin Sharpe, and Peter Lake, 117-38.  

        Problems in Focus Series.  Basingstoke and London: Macmillan, 

        1994.  Stanford University Press, 1993.

Sharpe, Kevin and Peter Lake, eds.  Culture and Politics in Early 

 Stuart England.  London:  Macmillan, 1994.

Sherlock, Thomas.  The Tryal of Witnesses of the Resurrection of Jesus.

        London:  J. Roberts, 1729. London:  J. Pemberton, 1731, 1743.  

 Reprint of 1743 ed.  New York:  Garland, 1978.

Shortt, D. "Physicians and Psychics:  The Anglo-American Medical 

        Response to Spiritualism, 1870- 1890."  Journal of the History 

 of Medicine 39 (1984):  339-55.

Showalter, Elaine.  The Female Malady: Women, Madness, and English 

        Culture, 1830-1980.  New York: n.p.,  1986.

 Shrewsbury Chronicle.  6 September & 3 October 1884.

Shuttleton, S.  "Methodism and Dr. George Cheyne's More Enlightening

        Principles."  In Medicine in the Enlightenment, edited by

        Roy Porter, 317-35.  Amsterdam:  Rodopi, 1994.

Sidney, Sir Philip.  An Apology for Poetry (1595).  Manchester:

        Manchester University Press, 1973.

Siebert, D. T.  "Johnson and Hume on Miracles."  In Philosophy, 

 Religion and Science in the Seventeenth and Eighteenth 

 Centuries, edited by J. W. Yolton, 122-6.  Rochester:  n.p., 

        1990.

Simmons, T. F., ed.  "The Lay Folks Mass Book".  Early English Text 

 Society 71. London: N. Tr bner and Co., 1879.

Singleton, Barbara.  "Witchcraft in Middlesex, 1563-1736."  Diss., 

        University of Reading, 1996.

Skinner, John (1772-1839).  Journal of a Somerset Rector 1803-1834.

        Rev. ed.  Edited by Howard Coombs and Peter Coombs.  Bath:  

        Kingsmead, 1971.  Oxford:  Oxford University Press, 1984.

Smallwood, T. M.  "'God was Born in Bethlehem. . . .':  The Tradition 

        of a Middle English Charm."  Medium ’vum 58 (1989):  206-23.

Smart, Christopher.  The Genuine History of the Good Devil of 

 Woodstock: The Story of Jane Gilbert, a Supposed Witch.  

        London:  n.p., 1802.

Smith, Constance I.  "Northamptonshire in the History of Witchcraft."

        Northamptonshire Past and Present 6 (1971-2):  page#.

Smith, Sir Thomas.  De Republica Anglorum.  Edited by Mary Dewar.

        Cambridge:  Cambridge University Press, 1982.

 Solon Secundus, or Some Defects in the English Laws. London: 

        n.p., 1695.

Sommerville, C. J.  The Secularization of Early Modern England:  From

        Religious Culture to Religious Faith.  New York:  n.p., 1990.

Spadafora, D.  The Idea of Progress in Eighteenth Century Britain.

        New Haven:  [Yale University Press], 1990.

Speck, W. A.  The Divided Society:  Parties and Politics in England,

        1694-1716.  London:  n.p., 1967.

Spellman, W. M.  The Latitudinarians and the Church of England.  

        Athens:[University of Georgia Press], 1993.

Spence, Lewis.  The Magic Arts in Celtic Britain.  New York:  n.p., 

        1945.

Sperling, C. F. D.  "Justices of the Peace for Essex 1585."  The East

        Anglian New Series 3 (1889-90): 314-6.

Spufford, Margaret.  Small Books and Pleasant Histories:  Popular 

 Fiction and its Readership.  London: Methuen, 1981.

Stanley, Eric Gerald.  The Search for Anglo-Saxon Paganism.  Cambridge:

        D. S. Brewer, 1975.

Stephen, Leslie and Sidney Lee, eds.  The Dictionary of National 

 Biography. 22 vols.  Oxford:  Oxford University Press, 1921-2.

Sterry, Wasey, ed.  The Eton College Register, 1441-1698.  Eton:

        Spottiswoode and Ballantyne, 1943.

Stewart, Larry.  The Rise of Public Science:  Rhetoric, Technology, and

        Natural Philosophy in Newtonian Britain, 1660-1750.  Cambridge:

        n.p., 1992.

Stillingfleet, Edward.  Origines Sacrae:  Or, a Rational Account of

        the Grounds of the Christian Faith, as to the Truth and Divine 

        Authority of the Scriptures and the Matters Therein Contained.  

        London: n.p., 1662.

Stock, R. D.  The Holy and the Daemonic from Sir Thomas Browne to

        William Blake.  Princeton:  n.p., 1982.

Stocking, G.  Victorian Anthropology.  New York:  n.p., 1987.

Storms, Godfrid, trans. and ed.  Anglo-Saxon Magic.  Halle:  Nijhoff,

        1948.  Reprint.  Folcroft:  Folcroft Library Editions, 1975.

 Strange and Wonderfull Witchcrafts.  London:  n.p., 1621, 1635.

        Originally published as The Wonderful Discoverie of the

        Witchcrafts of Margaret and Phillip Flower, daughters of Joan

        Flower neere Bever Castle . . . Together with the severall

        examinations and confessions of Anne Baker, Joan Willimot and

        Ellen Greene Witches of Leicestershire.  London:  n.p., 1619.

        Extract in Witchcraft in England, 1558-1618, edited by

        Barbara Rosen, page#.  Amherst:  University of Massachusetts

        Press, 1969, 1991.

Stromberg, R. N.  Religious Liberalism in Eighteenth Century England.

        London:  n.p., 1954.

Stuart, Clark and P. T. J. Morgan. "Religion and Magic in Elizabethan 

 Wales: Robert Holland's Dialogue on Witchcraft." Journal of 

 Ecclesiastical History 27 (1976): 31-46.

 Sundrye strange and inhumaine Murthers, lately committed. 

        London: n.p., 1591.

        In Blood and Knavery:  A Collection of English Renaissance 

 Pamphlets and Ballads of Crime and Sin, edited by Joseph H. 

        Marshburn and A.R. Velie, page#.  Rutherford:  Fairleigh 

        Dickinson University Press, 1973.

Suzuki, A. "Mind and It Disease in Enlightenment British Medicine."  

        Diss.,University of London, 1992.

Swain, John T. "The Lancashire Witch Trials of 1612 and 1634 and

 the Economics of Witchcraft." Northern History 30 (1994):

 64-85.

__________.  Witchcraft in Seventeenth Century England. Bristol:

 Stuart, 1994.

Swan, John.  A True and Breife Report of Mary Glovers vexation.

        London: n.p., 1603.  In Witchcraft and Hysteria in Elizabethan

        London:  Edward Jorden and the Mary Glover Case, edited by

        Michael Macdonald, page#.  London:  Tavistock Routledge, 1991.

Tatem, Moira.  The Witches of Warboys.  Cambridge:  Cambridgeshire

        County Council, 1993.

Teall, John. "Witchcraft and Calvinism in Elizabethan England:

 Divine Power and Human Agency." Journal of the History of

 Ideas 23 (1962): 21-36.

Telford, J., ed.  The Letters of the Rev. John Wesley.  8 vols.

        London:  n.p., 1931. Reprint.  London:  Epworth Press, 1960.

Tempera, Mariangela.  The Lancashire Witches: lo stereotipo della

 strega fra scrittura giuridica e scrittura letteraria.

 Imola: Galeati, 1981.

Thomas, Keith.  "An Anthropology of Religion and Magic, II," Journal of

        Interdisciplinary History 6 (1975): 91-109.

__________.  "The Relevance of Social Anthropology to the

 Historical Study of English Witchcraft." In Mary Douglas,

 ed. Witchcraft Confessions and Accusations. London:

 Tavistock, 1970. 47-79.

__________.  Religion and the Decline of Magic. New York: Scribner,

 1971.

Thompson, Edward Palmer.  Customs in Common.  London:  n.p., 1991.

__________.  Whigs and Hunters:  The Origin of the Black Art.

        London:  n.p., 1975.

__________.  Witness Against the Beast:  William Blake and the Moral 

 Law. Cambridge:  n.p., 1993.

Thompson, Flora.  Lark Rise to Candleford.  Harmondsworth:  [Penguin], 

        1973.

Thompson, Janet.  Wives, Widows, Witches, and Bitches:  Women in 

 Seventeenth- Century Devon.  New York:  P. Lang, 1993.

 Three bloodie murders:  the first, committed by Francis 

        Cartwright upon William Storre, Mr. of Art, minister and 

        preacher at Market Raisin . . . the second, committed by 

 Elizabeth James, on the body of her mayde, in the parish of 

 Egham. . . the third, committed upon a stranger, very lately, 

 neere High-gate . . .. London:  for John Trundle, 1613.  See 

        also The manner of the cruell outratious murther of William 

 Storre . . ..

Toledano, A. D. "La magie et la sorcellerie en Angleterre." Tour

 Saint-Jacques 11-12 (1957): 38-42.

Tourney, Garfield. "The Physician and Witchcraft in Restoration

 England." Medical History 16 (1972): 143-45.

 The Triall of Maist Dorrell.  London:  n.p., 1599.

Trapnell, W. H.  Thomas Woolston:  Madman or Deist?  Bristol:  n.p., 

        1994.

 A True and just Recorde, of the Information, Examination and 

 Confession of all the Witches, taken at S. Oses in the countie

  of Essex. . . .London:  n.p., 1582.  In Witchcraft in England, 

 1558-1618, edited by Barbara Rosen, page#.  Amherst:  

        University of Massachusetts Press, 1969, 1991.  Also edited by 

        Anthony Harris.  Delmar, N.Y.:  Scholars Facsimiles and 

        Reprints, 1981.

 A True Relation of the cruell Murthering of a young Boy, not 

 fully three years olde, whose Sister likewise had her tongue 

 cut out . . . by a woman called Mother Dell. . . .  London: 

        n.p., 1606.

 A True Report of the late horrible murther committed by William 

 Sherwood, Prisoner. . . .  London:  n.p., 1581.

 A True Reporte or description of an horrible, wofull, and most 

 lamentable murther, doen in the citie of Bristowe by on Jhon 

 Kynnestar. London:  n.p., 1573.

 The trueth of the most wicked and secret murthering of John 

 Brewen, Goldsmith of London, committed by his owne wife. . . .

        London:  n.p., 1592.  In Illustrations of Early English Popular

        Literature, edited by John Payne Collier, page#.  New York:

        Benjamin Blom, 1966.

 Two most unnaturall and bloodie Murthers.  The one by Maister 

        Caverley, a Yorkshire Gentleman . . . The other by Mistris 

        Browne and her servant Peter. . . .  London: n.p., 1605.  In 

 Illustrations of Early English Popular Literature, edited by 

        John Payne Collier, page#.  New York: Benjamin Blom, 1966.

 The Tryal of Thomas Colley for the cruel and inhuman murder of 

 Ruth Osborne . . .by ducking her in Marlston-Mere, in the said 

 parish of Tring, under supposition of her being a witch, 'till 

        she was suffocated with mud and water. . ..  London:  T. Brown, 

        1751.  See also The Remarkable Confession, and Last Dying 

 Words, of Thomas Colley.

Tweyman, S., ed.  Hume on Miracles.  Bristol:  n.p., 1996.

Tyler, Philip. "The Church Courts at York and Witchcraft

 Prosecutions, 1567-1640." Northern History 4 (1969): 84-110.

Underdown, D. E. "The Taming of the Scold: The Enforcement of

 Patriarchal Authority in Early Modern England." In Anthony

 Fletcher and John Stevenson, eds. Order and Disorder in

 Early Modern England. Cambridge: Cambridge University Press,

 1985. 116-36.

Unsworth, C. G. "Witchcraft Beliefs and Criminal Procedures in

 Early Modern England."  In Thomas Watkin, ed. Legal Record

 and Historical Reality. London: Hambledon, 1989. 71-98.

Venn, J. and J. A. Venn, eds.  Alumni Cantabrigiensis.  4 vols.  

        Cambridge: Cambridge University Press, 1927.

W., W.  A True and just Recorde, of the Information, Examination and 

 Confession of all the Witches, taken at S. Oses in the countie 

 of Essex. . . . London:  T. Dawson, 1582.  Edited by Anthony 

        Harris.  Delmar, N.Y.: Scholars Facsimiles and Reprints, 1981.  

        Also in Witchcraft in England, 1558-1618, edited by Barbara 

        Rosen, page#.  Amherst:  University of Massachusetts Press, 

        1969, 1991.

Walker, Daniel P.  Unclean Spirits:  Possession and Exorcism in France 

 and England in the late 16 and early 17th Centuries.  

        Philadelphia: n.p., 1981.

Warnicke, Ruth. "The Fall of Anne Boleyn Revisited." English Historical

        Review 108 (1993): 653-65.

__________.  The Rise and Fall of Anne Boleyn: Family Politics

 at the Court of Henry VIII. Cambridge: Cambridge University

 Press, 1989.

__________. "Sexual Heresy at the Court of Henry VIII." Historical

        Journal 30 (1987): 247-68.

Watson, Geoffrey.  Bothwell and the Witches. London: Hale, 1975.

Watt, Tessa.  Cheap Print and Popular Piety.  Cambridge:  Cambridge

        University Press, 1991.

Weisberger, Richard William.  Speculative Freemasonry and the 

        Enlightenment:A Study in the Craft in London, Paris, Prague and 

 Vienna.  Boulder: East European Monographs, 1993.

Wesley, John.  The Journal of the Rev. John Wesley.  4 vols.  New York:

        n.p., 1906.

__________.  Primitive Physick:  Or, an Easy and Natural Method of 

 Curing Most Diseases.  London:  n.p., 1747.

Westfall, Richard S. Science and Religion in Seventeenth-Century

 England. New Haven, CT: Yale University Press, 1958.

Weston, L. M. C.  "Women's Medicine, Women's Magic:  The Old English 

        Metrical Childbirth Charms."  Modern Philology 92 (1995):  279-

        93.

White, Gilbert.  The Natural History of Selborne.  Ware:  n.p., 1989 

        (1789).

Whittaker, Gladys.  Roughlee Hall:  Fact and Fiction.  Nelson:

        Marsden Antiquarians, 1980.

Wiles, Roy McKeen.  Freshest Advices:  Early Provincial Newspapers in 

 England. Columbus:  [University of Ohio Press], 1965.

Williams, J. P.  "Psychical Research and Psychiatry in Late Victorian 

        Britain." In The Anatomy of Madness, edited by W. F. Bynum, Roy 

        Porter,and M. Shepherd, 1:1233-54.  London:  n.p., 1985.

Williams, Mary. Witches in Old North Yorkshire. Beverley: Hutton,

 1987.

Willis, Arthur J. Church Life in Kent: Being the Church Court

 Records of the Canterbury Diocese, 1559-1565. London:

 Phillimore, 1975.

Willis, Deborah.  Malevolent Nature: Witch-hunting and Maternal

 Power in Early Modern England. Ithaca, NY: Cornell University

 Press, 1995.

__________.  "Shakespeare and the English Witch-Hunts:  Enclosing the

        Maternal Body."  In Enclosure Acts: Sexuality Property, and

        Culture in Early Modern England, edited by R. Burt and J. M.

        Archer, 96-120.  Ithaca:  n.p., 1994.

Wilson, Kathleen. The Sense of the People: Politics, Culture and 

 Imperialism in England, 1715-1785.  Cambridge:  n.p., 1995.

Wimsatt, W. K.  Dr. Johnson on Shakespeare.  Harmondsworth:  [Penguin], 

        1969.

 Witches Apprehended, Examined and Executed, for notable 

 villanies by them committed both by Land and Water.  London:  

        n.p., 1613.  Extract in Witchcraft in England, 1558-1618, 

        edited by Barbara Rosen, page#. Amherst: University of 

        Massachusetts Press, 1969, 1991.

 The Witch of Endor: Or, a Plea for the Divine Administration by 

 the Agency of Good and Evil Spirits, Written Some Years Ago... 

        . London:  J. Millan, 1736.

        "Witchcraft."  N.p.  In Blood and Knavery: A Collection of 

 English Renaissance Pamphlets and Ballads of Crime and Sin, 

        edited by Joseph H. Marshburn and Alan R. Velie, 74-102.  

        Rutherford, NJ:  Fairleigh Dickinson University Press, 1973.

 The Witches of Northamptonshire.  London:  n.p., 1612.  Extract 

        in Witchcraft in England, 1558-1618, edited by Barbara Rosen,

        page#.  Amherst: University of Massachusetts Press, 1969, 1991.

 The Wonderful Discoverie of the Witchcrafts of Margaret and 

 Philippa Flower, daughters of Joan Flower neere Bever Castle, 

 executed at Lincolne, March II, 1618, . . . Together with the 

 Several Examinations and Confessions of Anne Baker, Joan 

 Willimot and Ellen Greene, Witches of Leicestershire.  London:  

        n.p., 1619. London:  G. Eld for I. Barnes, 1900.  Amsterdam:  

        Theatrum Orbis Terrarum, 1973.  New York: Da Capo Press, 1973.  

        Providence, R.I.:  Brown University Women Writers Project, 

        1999.Available online at Wonderful Also published as

        Strange and Wonderfull Witchcrafts.  London:  n.p., 1621, 1635.

        See also extract in Witchcraft in England, 1558-1618, edited by

        Barbara Rosen, page#.  Amherst:  University of Massachusetts 

        Press, 1969, 1991.

Woodforde, James.  The Diary of a Country Parson:  The Revd James 

 Woodforde. 5 vols.  Ed. by J. Beresford.  Oxford: [University 

        of Oxford Press],1924-31.

Wootton, David.  "Reginald Scot/Abraham Fleming/The Family of Love." In

        Languages of Witchcraft: Narrative, Ideology and Meaning in 

 Early Modern Culture, edited by Stuart Clark, 119-38.  London: 

        Macmillan Press Ltd., 2001.

 A World of Wonders.  A Masse of Murthers.  A Covie of 

 Cosonages.  London: n.p., 1595.

Wright, Thomas.  A dialogue concerning witches and witchcraft.  London:

        n.p., 1842.  Taken from the 1603 edition of George Gifford.

Yates, Frances.  The Occult Philosophy in the Elizabethan Age.

 London: Routledge and Kegan Paul, 1979.

Young, Alan R. "Elizabeth Lowys: Witch and Social Victim, 1564."

 History Today 22 (1972): 879-85. 

Zier, Mark.  "The Healing Power of the Hebrew Tongue:  An Example from 

        Late Thirteenth-Century England."  In Health, Disease, and 

 Healing in Medieval Culture, edited by Sheila Campbell, Bert 

        Hall, and David Klausner.  New York:  St. Martin's Press, 1992.