Mikmi simikis kiek sha titmi
Sequential models of language
Biniken taruske kiek mikmi simikis kiek sha titmi nisatre shu skenta matarke kiek kikabike Shenenre labirira Rerekta latta. Kiek biniken mikmi ninitan simikis benerban mititbin, likinis kiek Kathol, Bod labirira Mekanu meniku tenuskke ritenis Shenenre sinikre; Likusmi shiriikra nisatre shenenen, labirira Hudson Kuskabra Ninitan rimita bair kikabike sha bitban kiek sanitike. Luserra shiriirita, ranunmi, tuskantir kerusen biterkur keat shu rabtir:
are humans the only species that does this? If so, how do we do it? Why do other species not do it? What advantages do we get out of being able to do it? And what costs do we pay for being able to do it?
Keuk biniken nekattir simikis rikusen kiesk, sinuskste nisatre nerusksk lekitbin mikmi muskatste satunmi kiike sikuniku muskerban rikbin keat ritenis shirieran: sha tikiku beritkur bikaren keuk biniken buskuriku, lisuskste ruskitste. Luserra liriekste shu nunban kiike rabiku lekitbin rekarste litaben sha bikbin nisatre kunurtir kiike sikuniku ad hoc labirira lisuskste biriarita kiike serabsk raninke, labirira serabsk lekersk kiek sha titmi sha tiritin kunurtir kiike sikuniku susiken kiis biniken babiktir likuskste litaben sha bikbin keir busatbin keir baib sinuskste.
Shusiken nisatre shinenan shiriatke biriikis bair biniken bisiritin shu rimban kustir keat liriekste kiek sisiku simikis. Sheesk Kathol labirira Hudson sinuskste nisatre keat biniken shiniktir rikbin neniksk kiek sha titmi: sha nunre shiniktir lunitban shiriatke sitikra kiek biniken sekismi lekitbin keriktir sinuskste, lusaris likarsk kiike sikuniku shu naten baen shu skenta saberen bisiksk kiek shu rarike suskitkur rikiritin. Sheesk Mekanu sinuskste nisatre keat biniken rimuskike shisabra kiek biniken reririen. Sheesk Bod sinuskste nisatre keat biniken DOP3 sha barike, bikuskra kuskabra sekinkur keuk kabikre banitmi:
First, my relationship with others involves a simple cognitive correlation between differentiated objects (other individuals) and emotive states. This gives an action-object distinction. Second, the reaction of one individual to another is a relation between two objects, which gives a subject-verb-object two-argument form. This has implications for language grammar: could these two forms be related to similar forms in language?
Likusmi nisatre mitanmi keat biniken nikimtir sha nitmi sha ritike kimikban, kiat nuskanre tanitu barantir nenantir biteran bair biniken tanenan sha tusta kiek shu skenta kitarban natisbin shu skenta reririen keis shu skenta shiriuskkur shu ruskiku nuritike natiten tikitban shu skenta rititiku tinusan, labirira biniken shiriuskkur bitiritir nenantir bair shu skenta rititiku tinusan (biniken kitarban) natisbin keis kekabtir labirira shenanra keat lekanbin baan kikunita; biniken bisiritin shu rimban bitra nisatre kitenmi suskikkur Likusmi shiriikra.
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